Ar-Ra'd 27: The blasphemers say; “Should a miracle not be sent down to the Messenger from Allah?” Say; “Verily, those who desire (to be misguided) are misguided, and those who turn towards Allah, attain guidance.”
Contents
Explanation
The misinterpretation
The unbelievers say: Shouldn't a miracle be sent down to him from his Lord? Say; Surely, Allah misleads whom He wills, and guides those who turn to Him.
The right translation
The blasphemers say; “Should a miracle not be sent down to the Messenger from Allah?” Say; “Verily, those who desire (to be misguided) are misguided, and those who turn towards Allah, attain guidance.”
Explanation
This is where it goes wrong: Allah leads astray whom He wills, and guides those who turn to Him. The truth is: Indeed, whoever wills of Allah will go astray, and whoever turns to Him will be guided.
Allah (swt) does not lead anyone astray. He wants all His servants to return to Him. But our Lord, who made a covenant with human beings in the address Elestu bi Rabbikum, has written their desires and wishes as their destiny.
When our Lord willed that His Essence should be known, He created the Prophet (pbuh) first by giving him the light of the Prophet (pbuh) and then by giving him his soul. Then He created the souls of the Prophets from the soul of the Prophet. From the souls of the Prophets, He created the souls of their people. Then, when He awakened all the people He had created in the realm of Lahut and said, "I am your Lord", our souls were divided into three groups there. The rightists, the leftists, the mukarrebun class.
Will is two. The universal will and the limited will. The universal will is our Lord. The limited will is in human beings. Because Allah has given man his soul. The soul does not exist in any creature other than man. In this respect, the soul given to man has a limited will. Since our Lord, who gave his will into the hands of human beings, left their desires and wishes to their own will when He made a covenant with them, in the Elestu bi Rabbikum address, people programmed themselves to our Lord with their own will. In this case, our Lord will neither lead anyone astray nor guide them. People, who are free to know or not know our Lord of their own free will, will either be granted the mercy of our Lord with their decisions or they will choose the path of misguidance with their denial. No one can say to our Lord that He has led them astray and guided them.
People were in darkness and our Lord sent Prophets and books to enlighten them. Our Lord did not discriminate between His servants in the Hereafter, nor did He discriminate between His servants in this world. Each soul chose its own path of its own will. No one can characterize our Lord by dividing Him between His servants with words like He has mercy on this one, He has perverted this one, He has chosen this one.
What is said in the video
Verse 27 of Surah Ar-Ra'd has been interpreted wrongly. Those who disbelieve say: Should not a miracle have been sent down to him from his Lord? Say: Surely Allah leads astray whom He wills, and guides whoever turns to Him. Look, Allah removes the will from us, and what does He do? Whoever turns his back on Him, sir, He leads astray. Whoever turns to Him (?), I will guide, He says. Whereas
I will record the good you have done, He says.
I will record your evil too, He says. In this case, where is Allah Almighty's willing over us? Yes. Those who disbelieve say: Should not a miracle have been sent down from his Lord? I am reading the correct version now. Say: Surely whoever wishes it from Allah goes astray, and whoever turns to Him He guides. Yes. Whoever turns to Him, He guides. Yes. Through the deeds people have done within their own will, they stand responsible toward Allah Almighty. Otherwise Allah Almighty would send whom He wills of people to paradise, whom He wills to Hell, whom He wills give abundant provision, and to whom He wills give little.
There is no such thing. Everyone according to his own desire and wish.
Yes.