Ibrahim 27: With a beautiful word, Allah keeps those who believe steady in the worldly life and in the hereafter. But the oppressors go astray from Allah. Allah fulfills what Allah desires.
Contents
Explanation
The misinterpretation
It keeps those who believe in Allah with a good word, both in this world and in the hereafter. But Allah misleads the wrongdoers. Allah does what He wills.
The right translation
With a beautiful word, Allah keeps those who believe steady in the worldly life and in the hereafter. But the oppressors go astray from Allah. Allah fulfills what Allah desires.
Explanation
This is the wrong opening here: Allah leads the wrongdoers astray. The truth is: Only the wrongdoers deviate from Allah.
We said that there are two wills. There is the Universal Will and then there is the Lesser Will. There is a contradiction in the opening of this verse. 1- Our Lord has no will over people. But He has the will to create whatever He wills. If we pay attention to the verse, it says that Allah fulfills what He wills. The meaning of the verse is correct. But our Lord willed what He willed, did what He willed and created. He is not going to create after this or until the Day of Judgment. He has declared that everything wet and dry is in the Qur'an. Allah, who has programmed these worlds, will not go beyond this program. Because our Lord, the mother of books is with me. There is a book in our religion, to which there will be no addition or omission. Our Lord has created what He will create and programmed the worlds. After that, He will neither change His word nor create a being in the world. If our Lord were to create new beings while people were living in the world, it would mean that our Lord did not know what people and the world needed and was in a position to create them again according to the course of the world according to the situation, in which case our Lord would be characterized.
It is because people do not know the meaning of the Verses that they open some of the Verses arbitrarily and attribute shortcomings to our Lord. People's minds are filled with superstitions. Our Lord does not mislead anyone. In fact, the Verse has been opened in contradiction with each other. The correct opening of the verse is as follows: "Those who believe in Allah with a good word, He will keep them firm in the life of this world and in the Hereafter." What does this mean? Those who made a good covenant with our Lord in the Elestu bi Rabbikum address, that is, those who said, "You are my Lord" (fe eshabul meymeneti ma eshabul meymeneh), and the righteous who said, "Yes, you are my Lord," of their own will and desire, this part of the verse is correct. But in the end, they have misquoted the verse because Allah leads the wrongdoers astray. (Wa ashabul mashamati ma ashabul mashamah) How pitiable are the leftists. If the desires and wishes of the people became their destiny when they made a covenant with our Lord, free in their own will, then Allah did not mislead them. When these people made a covenant with our Lord according to the verse in which it says, "How pitiable are the leftists", they denied Allah as the Creator because they denied our Lord and waited for the Lord of their imagination, and so they went astray themselves.
What is said in the video
In verse 27: those who believe in Allah with a good word He keeps firm both in the life of this world and in the hereafter. But the wrongdoers Allah leads astray; Allah does what He wills, it says. Yet Allah leads no one astray; by their own will they stray from Allah. Let's read the correct one. Those who believe in Allah with a good word, who believe with a good word, both in the life of this world and in the hereafter He keeps firm. But the wrongdoers stray from Allah. Allah does what He wills. What He wills. Whatever Allah wills, He carries it out. There is also Allah's willing. For example, whatever He intends, He says 'kun', that is, 'be', and it is.
Yes, this is Allah's willing.