Al-Hijr 12: And such it is. In the hearts of great sinners, there is denial.
Contents
Explanation
The misinterpretation
Thus do We insert it (denial) into the hearts of the criminals.
The right translation
And such it is. In the hearts of great sinners, there is denial.
Explanation
The wrong opening here is: We put (disbelief) into the hearts of the guilty. The truth is: There is unbelief in the hearts of the guilty.
Allah (swt) does not put disbelief in anyone's heart. When they open the verses in this way, they are removing the attribute of Tawwab of our Lord. These people have denied our Lord when they made a covenant with our Lord at Kalu Bela, and they have denied our Lord because they were waiting for the Lord of their own imagination. Otherwise, our Lord has not put disbelief in anyone's heart. Allah (swt) sent human beings to the world to play out the scenario of the covenant that every human being made with our Lord in the Hereafter. Each person returns to the Hereafter after proving what kind of a person he is. In this case, no one can blame our Lord and say that He discriminated between people and created some as unbelievers and some as obedient.
Our Lord is Tawwab, the Most Accepting of repentance. Our Lord accepts people's repentance until the moment of death, that is, until the door of repentance is closed, in the 83rd verse of Surah Al-Waqi'a: "Our Lord accepts people's repentance until the door of repentance is closed. He waits for their repentance. So how is it that He puts disbelief in their hearts? Do not the verses contradict each other? The truth of this verse is that there is disbelief in the hearts of the guilty.
What is said in the video
Around here, to Surah Al-Hijr, in Surah Al-Hijr's verse 12 there is a wrong explanation.
Thus We insert it, disbelief, into the hearts of the guilty, it says. I repent, I seek Allah's forgiveness. Allah Almighty, into the hearts of the guilty, sir, inserts it, supposedly. Indeed, it says, among the nations before you too We sent messengers. No sooner did a prophet come to them than they mocked him at once, it says. Thus We insert it, disbelief, into the hearts of the guilty, it says. Well, those who deny also become Muslim when they turn back, don't they? Well, if You insert it into his heart: today, among the guilty, there are many disbelievers who became Muslim. Then it means He can't fully insert it.
Isn't that so? Or else Allah Almighty sets apart whom He wants and blames whom He wants. Come on, can Allah be like this? I repent, I seek Allah's forgiveness. Whereas this is how it is: in the hearts of the guilty there is disbelief, it says. Disbelief is in the hearts of the guilty. This is a guilty person. If he refrains from his crime and turns back, then he finds Islam. Tell the truth of it, the right thing, instead of blaming Allah Almighty.