Maryam 19: (The Spirit) said; “Verily, I am a Messenger from your Lord to bestow on you a pure son.”

A. Metin Saruhan · 21 February 2022 · Misinterpreted Verses

The misinterpretation

Angel; He said, "I am only a messenger of your Lord to forgive you a pure son."

The right translation

(The Spirit) said; “Verily, I am a Messenger from your Lord to bestow on you a pure son.”

Explanation

The wrong opening here is: "Angel;" The correct one is: "Spirit."

Angels are created from light. They are not spirits. Our Lord says in the Holy Quran: Surat al-Isra:85- "They ask you about the spirit. Say, "The spirit is from the Command of my Lord, and you have been given little of knowledge."

They confused the soul with light. They have confused the soul with the angels created from light, and they have substituted Gabriel (Gabriel) for the soul. The All-Soul is Allah (swt). Since our Lord has given only His spirit to man in the universe, man has become the equal of creation. They were also created honorable over the worlds. In this case, although man is superior to angels, how can Gabriel (Gabriel), who was created from light, be superior to man and be called a spirit, since he is an angel? Also, when the Spirit says to Maryam: "I only want to give you an immaculate male child," will Gabriel (Gabriel), created from light, give Jesus to Maryam? It is only Allah who creates out of nothing. Here the Spirit is our Lord Himself.

There are four great angels. These are the great angels. Gabriel, Michael, Azrael and Israfil. Since some of the authors of the Qur'anic translations lacked some knowledge, they gave meanings to the verses by taking as examples some intentional or unconscious superstitions that had been written earlier while opening the translations of the verses. In this case, many verses contradict each other and attribute shortcomings to our Lord.

What is said in the video

And guarding himself from sins, he was tender-hearted and merciful.

What kind of mistake is there in verse 19 of Surah Maryam?

'The angel said: To grant you a pure boy, I am only a messenger of your Lord.' What does it say? 'The angel said: To grant you a pure boy, I am only a messenger of your Lord.' Now, if we read verse nineteen here, here what does it say? 'The Spirit — the Spirit said: To grant you a pure boy, I am only a messenger of your Lord,' it says. (?): 'To grant you a pure boy, I am only a messenger of your Lord,' he said. What does it say here? 'Angel. To grant you a pure boy, I am only a messenger of your Lord,' he said. This is not an angel. This is the Spirit. The Spirit. Verse 19 — 18, 19. Yes. Verse 19: 'I am only, to you, to grant a pure boy, a messenger of your Lord,' he said.

Now here a question may come to your mind.

Of course, it is a somewhat deep meaning, deep. Inshallah, you will grasp it.

An angel cannot grant Mary a child. This is not possible. Besides, an angel does not come where a woman is.

Pay attention. Angels do not come where a woman is.

This Spirit said: To grant you a pure boy, to grant, I am a messenger of your Lord. Now, a deep meaning — of course it opens the capacity of reason of some, it opens ours too, but we close it there. Allah Almighty, from a part of Himself, the soul of the Prophet (peace be upon him) created. A part of His own Spirit. From His spirit, from the soul of the Prophet, He created the souls of the prophets. And from the souls of the prophets He created the souls of their peoples. From one part, billions of people come and go. In one spirit of His. In a small part of it. Yes. So here Allah Almighty, His Essence, wherever He wishes, wherever He wishes, makes manifest.

And the Essence again created the Essence; to Mary the Spirit — it describes its own being, itself, as a part, as a messenger, its being. Sir, if billions of people come from a part of it, would Allah Almighty, a part of His spirit, as a being, to Hazrat Maryam show it and send it, and through it grant Mary the child — would He not? Indeed, she conceives. He grants it. The angel has no business here. It has nothing to do with the angel. These are deep meanings. We will not tie this to (?). Allah Almighty's miracles. Now we will prove like this that it is Allah Almighty Himself. 'Well, we explained it this way, but Hodja, let's not (?).

Is it in a verse for us? Is there such a verse showing that it is this way?' Now what does Allah Almighty say about Jesus? 'The creation of Jesus is just like the creation of Adam,' He says. What did He do with Adam? He took mud, shaped it into human form, 'when I breathe his spirit into him,' He said, 'when I breathe of My spirit — yes, prostrate to him,' He said. Look, He breathed of His spirit. He had already created it before; when He put it into that mud, our father Adam came into being. And here too, the angel — the Spirit — Allah Almighty sends a part of His Essence. When He breathes — and it is He who breathes anyway.

The Spirit. And Jesus appears. 'The creation of Jesus is just like Adam's,' He says. Then what business does an angel have here? Yes.