Maryam 58: These are all among the Messengers whom Allah has given blessings. They are from the offspring of Adam, the ones whom We have carried with Noah (in the ship), from Abraham and Israel (Jacob) lineage; they found guidance and became distinct. When the verses of Rahman (Allah - the Merciful) were read to them, they prostrated in tears.
Contents
Explanation
The misinterpretation
These are among the Prophets whom Allah has blessed, descendants of Adam, those we carried (in the ark) with Noah, descendants of Abraham and Israel (Jacob), whom We guided to the truth and made distinguished. When the verses of Allah, who is very merciful, were recited to them, they would fall down in prostration crying.
The right translation
These are all among the Messengers whom Allah has given blessings. They are from the offspring of Adam, the ones whom We have carried with Noah (in the ship), from Abraham and Israel (Jacob) lineage; they found guidance and became distinct. When the verses of Rahman (Allah - the Merciful) were read to them, they prostrated in tears.
Explanation
This is where this verse goes wrong. He is of those whom We have guided and made distinguished. That is correct: They are the ones who reach the truth and ascend.
In opening the Verses, they have always opened the Verses by making a distinction between the servants of Allah (swt), removing the will of the servants He wants from people, and using the will of our Lord Himself on His servants. In this case, without taking into consideration that our Lord has made a covenant with human beings and has written their destiny according to their desires and wishes, the people who have opened random translations, according to their own minds and by copying the translations of the verses written earlier, and who have written superstitions as a repetition, have not helped Islam, but on the contrary, they have opened the religion of Islam by turning it into superstitions.
Every human being will be held to account for what he or she has done. Prophets are included in this. Only the Prophet (PBUH) will not be held to account in the Hereafter. Because in the 2nd verse of Surah Al-Fatih: (So Allah has forgiven you your past and future sins.) So if every human being will be held to account for what they have done, then instead of our Lord discriminating between people and saying that He guided this one to the right path, gave high positions to this one and chose this one, they should write that people will be treated with the justice of our Lord for what they have done. Accordingly, the verses need to be opened.
What is said in the video
One verse later, of Surah Maryam, 57.
58.
verse, let me remind you of this. There is a prostration here. This is a verse of prostration. We will read it, of course. It was opened wrongly; we will read the correct one. and then we'll prostrate. Yes. These are the ones Allah blessed, I'm reading this wrong rendering. These are the ones Allah blessed among the prophets, of the descendants of Adam, of those We carried in the ark with Noah, of Abraham and Israel, Jacob's, Israel Jacob's, of the descendants of Abraham and Israel Jacob, whom We guided aright and made distinguished, it says. And accordingly the Israelites say: we are Allah's chosen servants.
He says the fire will not touch us for more than three days. Accordingly they claim to have permission (?) from Allah Almighty. Do you have it in hand, it says. When the verses of the Most Merciful Allah were recited to them, they would fall into prostration weeping, it says. Now let's read the correct version. These are the ones Allah blessed among the prophets, of Adam's descendants, of those We carried in the ark with Noah, of Abraham and Israel Jacob's descendants, those who reached the right path and rose, people. People who rose. When the verses of the Most Merciful Allah were recited to them, they would fall into prostration weeping, it says. Now we too will prostrate.
We'll say: when we stand up, we say Allahu Akbar right away, and three times in the prostration at least three times: Subhana Rabbiyal A'la, Subhana Rabbiyal A'la, Subhana Rabbiyal ala, after saying it we'll stand up. Come on.