Ta-Ha 39: “Lay Moses down in the cradle, then leave him to the sea (the Nile). The sea shall cast him to the shore and someone who is an enemy towards Me and an enemy towards him (Moses) shall take him.” (Oh Moses) I have given affection to you from Myself so that you will be raised under My sight.
Contents
Explanation
The misinterpretation
put Moses in the ark; Then drop it into the sea (the Nile). Let the sea throw him on the shore so that my enemy and his enemy can take him. (O Moses! To be loved) And I gave you love from myself so that you were brought up under my supervision.
The right translation
“Lay Moses down in the cradle, then leave him to the sea (the Nile). The sea shall cast him to the shore and someone who is an enemy towards Me and an enemy towards him (Moses) shall take him.” (Oh Moses) I have given affection to you from Myself so that you will be raised under My sight.
Explanation
This is the wrong opening here: Let someone who is my enemy and his enemy take it. The truth is: Let him who is hostile to me and hostile to him (Moses) take it.
My Lord is not an enemy to anyone. If they say that our Lord is the enemy of His creatures, it means that Allah (swt) cannot rule among His creatures and that there are those who are enemies of Allah's creatures, in which case Allah (swt), our Lord, is looking for ways to get rid of His creatures, which is an adjective for our Lord. According to the verse, "If the human beings and the jinn come, they will not be able to overpower our Lord", the word "my enemy" is contradictory. The correct opening of this, as we wrote at the beginning, is that someone who is hostile to me and hostile to him (Moses) should take it.
What is said in the video
Here we come. Let's see where in Surah Ta-Ha there is a mistake. There's a mistake in the thirty-ninth verse. In the verse, there's a mistake in its translation. What does it say? Put Moses in the chest. Put Moses in the chest. Then cast him into the sea, the Nile. Let the sea cast him ashore, so that an enemy of Mine and an enemy of his will take him. Allah is no one's enemy. Allah is no one's enemy. Look, it says 'an enemy of Mine'. And one who is his enemy will take him. O Moses, so that you'd be loved and raised in My presence, I gave you love from Myself, it says. I gave love from Myself. Now: put Moses in the chest.
Then cast him into the sea, the Nile; I'm reading the correct one. Let the sea cast him ashore, so that one hostile to Me Look, hostile to Me. And to him, hostile to Moses. Can you grasp this part? What does it say here? An enemy of Mine and an enemy of his. Whereas: O Moses, one hostile to Me and to him, to Moses, will take him. O Moses, so that you'd be loved and raised under My care, I gave you love from Myself, it says.