Al-Hajj 53: (Allah allows Shaytan/Devil to do this so that) those who have a sickness in their hearts and those whose hearts have hardened, what devil (shaytan) mixes in, becomes a (means of a) test. (As long as they are in that state) oppressors are truly in a far distance (from Allah).

A. Metin Saruhan · 22 February 2022 · Misinterpreted Verses

The misinterpretation

(Allah will allow Satan to do so) so that those who have sickness in their hearts and their hearts harden, let him try (an occasion) what Satan has added.

The right translation

(Allah allows Shaytan/Devil to do this so that) those who have a sickness in their hearts and those whose hearts have hardened, what devil (shaytan) mixes in, becomes a (means of a) test. (As long as they are in that state) oppressors are truly in a far distance (from Allah).

Explanation

This is where this verse goes wrong: Let him make what Satan has added a trial. That is correct: Let what Satan has added be a test for him (to prove what kind of a person he is).

If we read this Verse carefully, when we compare it with the previous Verse, we will clearly see how the two Verse contradict each other, and we will witness how people open the Verse by attributing it to our Lord. In the previous Verse, He canceled the temptation of Satan. In the next verse, in this verse, He allows the temptation of Satan. Is this a word to be ascribed to our Lord?

Also, Allah (swt) says that He is doing it this way so that He can test people, and if such random verses are opened, what will people who have a working mind and want to become Muslims say when they read these verses like this! They will say that this is a nonsense religion and they will continue with their superstitious religion. In this case, when those who open the Verses in this way, without fearing Allah and without hesitation, open the religion of our Lord randomly for their own desires, for their positions, or for the worldly wealth of three pennies, how will they give an account for this tomorrow in the Court-i Kübra? That is a place where the hearts of those who fear Allah tremble.

Our Lord does not test people, nor does He cancel the temptation of Satan. Our Lord establishes the Verses firmly in the hearts of His Prophets. Shaytan's temptation strikes the true meanings of the Verses and is canceled. Allah (swt) does not interfere with the temptation of Shaytan in this case. Everyone will use their own minds and will be held accountable for their own decisions. Our Lord only speaks the truth and declares His true religion to people. People will be sent to their rightful places when they are held to account in the Court of Judgment, whether they turn to the truth or to falsehood.

What is said in the video

333 35-37 Verse 53 says: Allah permits Satan to act this way so that for those in whose hearts there is sickness and whose hearts have hardened, He makes what Satan casts a means of trial. The wrongdoers are truly in a schism far from the Truth. (?) He has translated the verse by his own reasoning. By his own reasoning.

Now, Allah never gives Satan permission.

But look what it says about Satan. While We reveal to Our Prophet's heart, by no means, it says, should Satan try to tempt him. We settle Our revelation firmly in Our servant's heart. The temptation Satan gives him strikes that revelation and is cancelled, it says. Look, even so Allah doesn't drive Satan away, doesn't drive him away. Within his own will a person, knowing the Truth, tells falsehood and truth apart.

Yes. (?) the verses if you can't reconcile with each other, you bring such absurd, mutually contradictory verses into being. What is this? This one knows Arabic, yes. Because he knows Arabic, he has twisted the verses. I wonder what he'll do about this sin? What have we said? Allah permits Satan to act this way so that — look, He permits it — Allah permits Satan to act this way so that for those in whose hearts there is sickness and whose hearts have hardened, what Satan casts is a means of trial — trial. Allah doesn't know this — for those in whose hearts there is sickness and whose hearts have hardened, what Satan casts, for a person — in brackets — his own in terms of proving what kind of person he is, let it be a means of testing for the person.

We test you sometimes in your wealth, sometimes in your lives, it says, right? Test. A means of testing. Yes. What does it say here? Let what Satan casts be a means of trial. It will make him be tried. According to his trial Allah will write reward or sin for him. Whereas it becomes a test. A test. He in no way restricts the temptation Satan gives. According to the verse I explained a moment ago. What did I say earlier? When We reveal to the Prophet's heart, by no means should Satan try to tempt him. This is that too. What does it say? Allah permits Satan to act like this, so that. He permits it.

Those in whose hearts there is sickness, and whose hearts have hardened — what Satan casts, for a person, in terms of proving what kind of person he is, let it be a means of testing. The wrongdoers, while in that state, are truly in a schism far from the Truth. And here, what does it say?

The wrongdoers are truly in a schism far from the Truth, it says. Whereas the wrongdoers, while in that state, are truly in a schism far from the Truth. While in that state. Later the person matures, turns back, repents of what he did and returns to the Truth. That's it: the Prophet too, in keeping with the verse 'only disbelievers lose hope in Allah' — accordingly. The Prophet (peace be upon him), according to this verse: even if your sins reached the clouds in the sky, when you repent with a sincere heart, he says, Allah Almighty turns your evil deeds into good ones. Allah's mercy. Yes.