Al-Mu'minun 49: Vow to that; We have given the Book to Moses so that they shall be guided.
Contents
Explanation
The misinterpretation
We certainly gave Moses the Book, that they might be guided.
The right translation
Vow to that; We have given the Book to Moses so that they shall be guided.
Explanation
This verse is wrong from the beginning. Our Lord made a covenant with human beings in the Hereafter and wrote their desires and wishes as their destiny. According to the verse that says, "We know the secrets of your hearts", and according to the verse that says, "There is not a single creature that will come until the Day of Judgment that we do not know what it will do", and according to the verse that says, "There is not a single creature that will come until the Day of Judgment that we do not know what it will do", and according to many other verses that contradict these verses, those who open the verses without knowing the future by attributing our Lord are pushing people into depressions. Verses give life to people, save them from troubles, bring them out of darkness into light, illuminate their path and give peace to their hearts.
The fact that those who open this verse say that we have given the book so that they may come to their senses means that our Lord is unaware of the future, that He does not know what the people He has created will do, that He will give them a grade according to their behavior, and that people are depressed because they open the verses in a situation where they will give them a grade according to their behavior, and that the concept of morality has come to the point of disappearing with their indifference towards religion.
Here we should use the word Ta ki instead of maybe. Ta ki is a sign pronoun. It means to show with a sign those who will become Muslims in a tribe and it means a unit of opportunity given to those who will become Muslims in time.
What is said in the video
In Surah Al-Mu'minun, verse 49, there is a mistake. We're reading the wrong one. Indeed, We gave Moses, so that perhaps they might be guided, the Book. Look, Allah unaware of people: perhaps they'll be guided, (?) I'm giving you the Book, take it, tell those around you, perhaps they'll be guided. What kind of person those around you are, I don't know. Allah forbid. Doesn't it come to that meaning? What does it say? Indeed, We gave Moses the Book so that perhaps they might be guided. Whereas: indeed, We gave the Book to Moses — gave it to Moses — so that they might attain guidance. So that the people among them might attain guidance.
That's why I'm giving you this Book. Tell them. We know those among you who will attain guidance. So that they can't say they didn't hear. How beautiful, look at the verse.
Who would translate it like this?