Al-Ankabut 62: Allah gives provisions abundantly to those servants who desire (bounded by their covenant). And Allah reduces for those who desire (bounded by their covenant). Undoubtedly, Allah knows everything.

A. Metin Saruhan · 22 February 2022 · Misinterpreted Verses

The misinterpretation

Allah abundantly gives sustenance to whomever He wills of His servants. He shortens it to whomever he wishes. Surely, Allah is all-knowing.

The right translation

Allah gives provisions abundantly to those servants who desire (bounded by their covenant). And Allah reduces for those who desire (bounded by their covenant). Undoubtedly, Allah knows everything.

Explanation

Again, in this verse, they accuse our Lord of discriminating between His servants and giving less to whom He wills and more to whom He wills, and they accuse Him of both injustice among His servants and discrimination among His servants. We have explained to you that this is not the case in the 172nd Verse of Surah A'râf, and we are putting the 172nd Verse of Surah A'râf as a footnote under this Verse as a repetition.

By explaining this Verse to you, we will try to remove the falsehoods in the Holy Qur'an, which have been opened as superstition and written by attributing shortcomings to our Lord. I will explain this verse in some depth.

We have explained wishing in the previous Verses, but wishing is repeated in the Holy Qur'an so many times that it is repeated over and over again. So we have explained wishing in detail in the 172nd Verse of Surah A'râf. When our Lord's wish on people is mentioned, we repeat it by putting the equivalent of the verse that we have explained in detail in the 172nd verse of Surah A'râf. The wisdom of repeating an article is for a better understanding of the subject matter.

It is because of the lack of understanding of this Verse that all the misinterpreted Verses originate. The verses have been misinterpreted in various superstitions in accordance with people's own minds and attributed to our Lord.

By explaining this Verse to you, we will try to remove the falsehoods in the Holy Qur'an, which have been opened as superstition and written by attributing shortcomings to our Lord. I will explain this verse in some depth.

1- Why did Allah (swt) create us?

2- Where were humans created in the Hereafter?

3- Why did he make a covenant with men?

4- Why did our Lord, who made a covenant with human beings, send us to earth without putting us there into heaven and hell, even though He knew what they were?

By answering these questions for you, we will have a better understanding of our creation, the purpose of our coming into the world and how we are to behave in the world. In this case, we will be free from the superstitions attributed to our Lord and the superstitions of people who attribute incomplete shortcomings to our Lord.

1- Why did Allah (swt) create us? Our Lord was with His Essence. That is, our Lord has no beginning and no end. He exists with His Essence with the attribute of His Essence (HU). In other words, our Lord was neither created, nor was He created, nor was He born, nor did He have children (wives and children). In this case, our Lord was alone before the creation of these worlds. He is also a great treasure of knowledge. Our Lord wanted it to be known that He was a treasure of knowledge. He created the light of Prophet Muhammad (SAW) from His light. From his light He created the seven layers of the heavens and the worlds between them. Then He gave a part of His soul to the Prophet (pbuh). From the soul of the Prophet (PBUH), He created the souls of other Prophets and made a covenant with them. In the 81st verse of Surah Al-Imran, our Lord says

81- Remember when Allah sent among the Prophets, after I gave you the Book and wisdom, a Messenger who confirms what is before you, you will certainly help him. Have you affirmed this? Have you accepted this covenant? When I asked them, they replied that they accepted. Then Allah said, "Then bear witness, and I am one of those who bear witness with you.

Then Allah (swt) created the souls of His people from the souls of the Prophets He created. Thus, before the creation of the worlds, the Prophet (SAW) was the first to be created. Then the Prophets. Then the tribes of the Prophets. Our Lord was an unknown treasure and He wanted it to be known, so He created man. Our Lord gave only human beings one of His spirits in all the worlds. For this reason, He has made man honorable over the worlds. (Lekad haleknal insane fi ahsani calendar) He says, "I have created man in the most beautiful form.

2- Where were we created in the Hereafter? In the Hereafter, our Lord created our souls in the realm of Lahut, as many people as will come to the world. While our created souls were unaware of themselves, He suddenly awakened them all at the same time and addressed them with the certainty that I am your Lord. In this case, our souls are divided into three parts. The reason for this? Because our Lord gave man one of His spirits, and man could not recognize our Lord as the Creator, standing in front of man, in the form of a human being, and people became proud and arrogant and denied Him. In this case, our Lord calls them liars and disbelievers in this verse. These people who denied our Lord waited for the Lord of their dreams.

Let us elaborate here a little more, in Verse 7 of Surah Al-Waqi'a, our Lord says: And when you are three classes, 8- Blessed are those on the right. 9- How unfortunate are those on the left. 10- Those who are ahead in good deeds are ahead (in reward).

Here we are divided into three classes. There are many more events here, where the Prophet (PBUH) is addressing people in the presence of our Lord saying, yes, this is our Lord, this is who created us. Our Lord also created our souls in twilight darkness. The created people are in three classes, the people in the front are seen and the people in the back are seen, but they cannot be recognized. Here a hadith comes to light: (Our Lord created our souls in twilight. He scattered something of His light on them. Those who received it found their way, and those who did not, lost their way and went astray). This hadith explains Elestu bi Rabbikumu. Our Lord's scattering of something from His light is the word I created you. He who received it found his way. Yes, those on the right who say, "You are my Lord" have found their way. Those who disbelieved, those who were waiting for the Lord of their own imagination, the leftists have lost their way, they have gone astray.

Will is two. One is the Universal Will and one is the Minor Will. Since our Lord has given man from his soul, we have dictated our desires and wishes to our Lord as destiny with this will in our soul. Although people know that our Lord has made a covenant with human beings and that our Lord has written the desires and wishes of human beings as destiny, they have attributed our Lord by removing the will of man from man and making our Lord use His will on man, making man discriminate between His servants within the will of our Lord and sending whomever He wants to heaven and whomever He wants to hell. This is because they do not understand this verse.

Our Lord, who makes a covenant with each person individually, makes a covenant with people one by one. By showing the times in a project to the people with whom He made a covenant, He left it to man's own will which time he would go. Moreover, whatever he requested from our Lord, our Lord gave him exactly what he wanted. The verse says that We have given man countless sustenance. Whatever man asks of our Lord, He gives him in abundance without withholding what he has asked for.

Our Lord, who knows the mystery of the human heart, has written the destiny of the person according to his desire and will. People who have written their scripts in the Elestu bi Rabbikum address play their scripts like an artist when they come to the world. And he bears witness to himself, to his surroundings and to our Lord as to what kind of a person he is.

When our Lord makes a covenant with a person, He leaves them free to their own will and writes down their own desires and wishes as their destiny, without any pressure or coercion. On what basis, then, do people characterize Our Lord among His servants, saying that He has led this one astray, that one astray. They characterize our Lord with all kinds of superstitions that He has sealed the heart of this one, that He will put whomever He wills into heaven and whomever He wills into hell.

3- Why did he make a covenant with people? Allah (swt) is exempt from any imperfect attribute. In the 172nd Verse of Surah A'râf, our Lord says:

172- And He made the descendants of the Children of Adam to bear witness against themselves and said, "I am your Lord", lest you should say on the Day of Resurrection, "We were unaware of this": I am your Lord. (They said) yes, we bear witness (to that).

173- Or that you may not say: "Our fathers used to associate partners with Allah, and we were a generation after them (we followed in their footsteps), will you destroy us because of those who commit falsehood?

Verse 173 says that because the covenant in the Hereafter is closed to people when they come into the world, we made a covenant with you in the Hereafter with your soul, which is your real being, so that you do not justify yourself by saying, "I saw it this way from my parents," with your life in the world. Your real existence is your soul. Your body is for your appearance as an external being when I send you to the world. And since you see yourself in flesh and bones in this visible world, we made a covenant with you in the address Elestu bi Rabbikum, so that you would not say that you did not give me a notification, using your life in the world as an excuse. We have lifted you to the realm of Berzah, we have sent you to the realm of the world at whatever time you have chosen, and we have done this in order to keep you as a witness to yourselves as to what kind of a person you are.

4- Why did our Lord, who made a covenant with human beings, send us to earth without putting us there into heaven and hell, even though He knew what they were?

Allah has the attribute of Allah. Allah is free from all imperfect attributes. No one will be able to question or question our Lord. Is this because our Lord will frighten people? Is it because He will use violence to oppress them? No! Our Lord does not need that. He has left every human being free in his own will. What people do, our Lord will judge them with His justice in the Court-i Kübra. So what is the attribute of our Lord as Allah? If all that people have done has been written as an iota of good and an iota of evil, if people have come to the world to prove what kind of a person they are, then all the questions that people will ask our Lord will have been played out by their actual actions in this world and they will be cut off from the question. Our Lord says in the verse: "Did you think that you would die before you prove what kind of people you are?

In the 134th verse of Surah Taha, our Lord explains beautifully why He sent human beings into the world: 134- If We had destroyed them with a torment before this (the Qur'an), they would surely have said: "O Lord! If You had sent us a messenger, we would have followed Your Verses before we fell into this humiliation and disgrace.

It is here that the attribute of Allah, our Lord, is manifested. If we open this verse, before the Qur'an, it means that the Torah, the Psalms and the Injeel are in the Holy Qur'an. Since all the books are in the Qur'an, if Allah (swt) has sent His books to give life and light to the people, the meaning of "before the Qur'an" here is that if we had included people in hell according to their covenants before we sent them to the world, they would have said, I could not believe in you as my Lord, because I gave them my soul and they saw me as their own self, so He created these visible worlds so that they would not say that I would worship you if you had sent me to an unseen realm where your Self is not visible, and He sent us to this realm to prove to ourselves what kind of a human being we are.

Surah Al-Qasas Surah 47- When a calamity befalls them because of what they themselves have done, they say: Our Lord! Would that You had sent us a Prophet so that we might have followed Your Verses and been of the believers! (We would not have sent you) had they not said.

They have introduced superstitions into the Holy Qur'an by making light of the sins that people commit of their own volition, saying that our Lord will let whomever He wants into paradise, that is, no matter how many sins a person commits, our Lord will let him into the paradise He loves.

These Verses are clear. In this case, those who open the Verses by making them fit their own minds, who open the Verses by turning them into superstitions by attributing our Lord by saying that this is how I understood it according to the taste of every translator, do they think that they will save themselves from the punishment of our Lord? In this respect, no one can attribute our Lord by opening the Verses in nonsense. In this way he cannot open the verses.

What is said in the video

And (?) in verse 62 there is a mistake. In Al-Ankabut: Allah gives provision abundantly to whom He wills of His servants. Gives in plenty, they say — they keep repeating the same mistakes here. And restricts it for whom He wills. Surely Allah knows everything fully. Once they wrote it like this, you see. From then on they keep rendering verses wrongly like this, on and on. And won't a person now bear a grudge against Allah? Or won't they blame Allah? My Allah, I am Your servant too. You created me. I am in need. Look, here I am miserable in some way, while You give him in plenty. Does this fit justice?

I'd say so, wouldn't I. I would. Whereas according to each one's own wish and desire, Allah Almighty wrote their aims for them as destiny.

What does it say? Surah Taha — we must always (?), remind of it here. Surah Taha: they, it says. That is, for the unbelievers.

Had We destroyed them with a punishment before the Quran. That is, when We made the agreement with you, We knew what you were. You, He says, and when We made the covenant, had We said: you to Hell, and you to Paradise, if they were not going to say to Us: to us had You sent prophets and books, we would not have fallen into this lowly disgrace — had they not been going to say 'we would not have fallen' into this lowly disgrace — if they were to say so, I would not have created these worlds. These worlds are ours, where Allah Almighty is unseen to us, that is, not seen by us; the eye cannot see and perceive Him.

In this case, in an unseen world, our covenant and our wish, which we had written for ourselves as destiny — we live in an unseen world.

Here we prove what kind of person we are, according to our covenant. Otherwise, in the world of the Hereafter He knows what we are. This (?) Allah's attribute of being Allah. No one will be able to question Allah Almighty. Because in all the universe, of all who came and went, all who are yet to come, so that not one question can be asked of Allah Almighty, He wrote and set out all the verses in the Holy Quran, and programmed in destiny what will happen until the Day of Judgement; no one — a question Allah Almighty, well, a question to ask Allah Almighty left to anyone, He will have made all of it manifest.

This is Allah's divine attribute. Although we can't know what a person will become, Allah Almighty created nothing outside that judgement. Yes. Allah gives provision abundantly to whom He wills of His servants. And restricts it for whom He wills. Surely Allah knows everything fully, it says. Whereas: Allah gives provision in plenty to those of His servants who will it. And restricts it for those who will it. Surely Allah knows everything fully, it says. No one will be able to ascribe a flaw to Allah Almighty. Why did You create this one blind? Why did You create this one, well, (?)? That is, created him lacking in body?

Why did You create this one, well, lacking in mind? No one will be able to (?) Allah in this way.

In the world of spirits everyone is alive. There is no deficiency in the spirits. But because they feared coming into the world, Allah Almighty, out of mercy to them, creates his mind deficient — his. Go on, go and come back in so-and-so's (?). That's why it says religion is rational and transmitted. And they don't accept this either. So let them (?) not accept it. Yes.