As-Sajdah 21: Before the greatest punishment, We will make them taste this (worldly) punishment so that they (those that will be believers) shall repent and return.
Contents
Explanation
The misinterpretation
We will make them taste of the nearest torment before the greatest torment. It may be that they return (to faith).
The right translation
Before the greatest punishment, We will make them taste this (worldly) punishment so that they (those that will be believers) shall repent and return.
Explanation
This is the wrong place in this verse. That they may return (to faith). It is true: Until they (those among them who will believe) turn back.
When they opened the Verses, they repeated the same Verses in the same way, always referring to our Lord. We put the footnotes of the verses we have already written under the repeated verses as a repetition.
Our Lord does not use the words "hopefully", "perhaps" or "just in case" when forgiving the sins or lives of people. The word "may be" means that He is unaware of the future, He will evaluate people according to their situation, and even if they are hypocrites, He will decide accordingly by trying people without being aware of their situation. However, he should use the word Ta ki here. Ta ki is a demonstrative pronoun. Since our Lord knows that there will be Muslims in a tribe, it is a matter of giving them a unit of time.
The meaning of "hopefully", "perhaps" or "may be" is: I will look at your situation and if you are well, I will bring you to salvation or relief. However, our Lord made a covenant with human beings after the Elestu bi Rabbikum address and their desires and wishes were written to them as destiny. These realms are programmed until the Day of Judgment. In this case, instead of "hopefully" or "perhaps", we should use "until", which is a demonstrative pronoun and refers to those who will convert to Islam within a people and within a given time frame. That is why our Lord does not use the word hopefully or perhaps. It is to be hoped, perhaps or maybe, that His word will adjectivize our Lord.
What is said in the video
There is a wrongly translated verse in Surah As-Sajdah.
Before the greatest punishment, it was translated wrongly, but some parts are correct, of course. But while we explain it, let's explain the correct one too. Before the greatest punishment We will surely make them taste the nearest punishment. Perhaps they will believe, it says. This is wrong. A wrongly translated verse. Allah unaware of what He created: perhaps they will believe. That is, I won't say you (?), I don't know what it will be, but if you believe, how nice. Perhaps. Whereas: before the greatest punishment We will surely make them taste the nearest punishment (?). So that; this part is in parentheses.
This is the thing it calls 'perhaps'. So that those among them who will believe return. This 'so that' is used, you see, as a demonstrative pronoun.
Allah Almighty, with this demonstrative, because He knows there are those in that people who will become Muslim, uses the word 'so that'.
look here let's read from that: dûnel azabil azabil ekberi leallehüm yerciûn; the word lealle occurs here so when this word lealle occurs, this in the word lealle, people use 'perhaps' here, you see: perhaps they will return to faith. Perhaps. They use that expression. 'Such that', they use that expression. 'It is hoped that', they use that expression. 'So that': that's the expression for it. Lealle. The meaning of the word here is 'so that'. None of them uses this 'so that'. In this case they ascribe attributes to Allah Almighty. Yes.
Look what it says here: Ve le nüzîkannehüm mine'l-azâbi'l-ednâ dûne'l-azâbi 'l-ekberi leallehüm yerciûn. Now when the word lealle occurs, they here: He will make them taste the punishment, up to here correct; perhaps they will believe. Once you say that, it makes Allah Almighty unaware of the future. Allah Almighty, who writes man's destiny with His own hands. Man asks his own destiny from Allah, and Allah Almighty, in proportion to his wish, in proportion to his desire, has his destiny written, sir; the One who writes man's destiny as unaware of his destiny; here with the word lealle, 'it is hoped that' or with the expression 'perhaps', sir, to Allah Almighty they ascribe attributes. Whereas whatever Allah Almighty said in pre-eternity, so it is in eternity; whatever it was in the beginning, so it is in eternity; there is no change in what He says, and Allah Almighty does not err (?), and Allah Almighty is not contradictory with His verses, and the verses do not belie each other.
If this were a human fabrication, there would be in it, like our words, many words that do not agree with each other, it says. Yes.