Ar-Rum 41: Mischief on land and on the sea appeared due to what people did with their own hands, so that Allah would make them taste some of what they had done. (This is) so that they (those who will accept the Truth, after denial) shall return to right path.
Contents
Explanation
The misinterpretation
Because of the deeds of the people themselves, corruption has appeared on land and in the sea, so that Allah may make them taste some of what they have done. Maybe they will turn back (from the bad way they took).
The right translation
Mischief on land and on the sea appeared due to what people did with their own hands, so that Allah would make them taste some of what they had done. (This is) so that they (those who will accept the Truth, after denial) shall return to right path.
Explanation
This is the wrong place in this verse: Perhaps they will turn back (from their evil course).
Verily: (so that those among them who would turn to faith may turn away from the evil path they have been following).
When they opened the Verses, they repeated the same Verses in the same way, always referring to our Lord. We put the footnotes of the verses we have already written under the repeated verses as a repetition.
Our Lord does not use the words "hopefully" or "perhaps" when forgiving the sins or lives of people. "Maybe" means that He is unaware of the future, He will judge people according to their situation, and He will be in the position of judging people, even if they are hypocrites, without knowing their situation. However, it is necessary to use the word Ta ki here. Ta ki is a demonstrative pronoun. Since our Lord knows that there will be Muslims in a tribe, it is a matter of giving them a unit of time.
The meaning of "hopefully" or "perhaps" is: I will look at your situation and if you are well, I will bring you to salvation or relief. However, our Lord made a covenant with mankind after the Elestu bi Rabbikum address and their desires and wishes were written down for them as destiny and these worlds were programmed until the Day of Resurrection. In this case, instead of "hopefully" or "perhaps", we should use "until", which is a demonstrative pronoun and refers to those who will convert to Islam within a people and within a given time frame. That is why our Lord does not use the word hopefully or perhaps. It is hoped or perhaps the word adjectivizes our Lord.
What is said in the video
He says: may Allah be pleased with you, Hodja, I kiss your hands, he says. May those who kiss your hands be many. Stay in Allah's care. Yes. In verse 41 of Surah Ar-Rum there is also a mistake.
Because of what people themselves have done; look how nicely it puts it. Because of what they themselves have done. Now doesn't this contradict the other verse? Allah Almighty to whom He wills; what does it say here? Because of what people because of what they themselves have done, corruption has appeared on land and sea, so that Allah may make them taste some of what they did, perhaps they will turn back from the evil path they took, it says, yes perhaps Allah doesn't know what they will do; they went to their covenant as we said, they cannot do away with the verse of Surah Al-A'raf; they cannot.
They've covered it in ash, covered it over. And so as not to get into this, so as not to bring people in here and wake them up, to whoever goes into this they say: you are a Qadari. Qadari. What does it mean? No one can talk about destiny. No one can know a second later. Can I know what will happen a second later? In an instant everything (?) can be gone. Now since we cannot know a second later, the future we can never know. What I'm saying corresponds to this verse: the keys of the unseen are in Allah's hand, it says. So if the key of the unseen is in Allah's hand, and we cannot know the unseen, and we explain verse 172 of Surah Al-A'raf, Allah Almighty's covenant, is that going into destiny, this?
Is it speaking about destiny (?)? If he goes further, they call that person a Mu'tazili. What does that mean? A deviant in religion, they say. Yes. Why do they say this? And do you know who can say this?
Those who say 'I know the Sharia very well' yet don't understand the letter Sh of the Sharia, and who write refutations, so-called refutations.
May Allah reform them too.
Yes.
People who try to spread falsehood over the truth. Whereas Allah Almighty says in His verse: the truth has come, falsehood has vanished.
Instead of writing so many refutations, satisfying their selfish feelings with superstitions toward people, hurting people, with pride and arrogance, saying 'I have knowledge', instead of going about (?) with superstition, listen to this hadith of the Messenger of Allah. Even if knowledge is in China, go and get it. Listen to knowledge, to knowledge.
Yes.
We read the correct one. Because of what people themselves have done, on land and sea corruption appeared so that Allah may make them taste some of what they did. So that those among them who will turn to faith may turn back from the evil path they took. What does it mean? In the wrong one it says: perhaps they will turn back from the evil path they took. Now here the word lealle, it says leallehüm anyway. Leallehüm yerciûn. That is, the word lealle: 'such that', 'in this way', they use 'it is hoped that', but nobody uses 'so that'. Why? Because they have no knowledge of the future, you see; if one has knowledge of the future, we go wrong.
Come on, you don't know the future anyway. I don't know the future either. But wouldn't the One who created the worlds know the future? He programmed the worlds. Allah knows the secrets of our hearts, the knowledge in our hearts until the end of our lives that we ourselves cannot know. Could Allah ever be unaware of the future? Until the Day of Judgment, not even a single leaf moves without My permission. A single leaf. Think of the trees. Think of the leaves of the trees. Those leaves, every single one, it says. Now in this case why do we use 'so that'? Look, what does it say here now? That's why we use 'so that'.
Let Allah make them taste some of what they did, let them taste, so that those peoples, those among the peoples who will turn to the truth; those who live through a period of ignorance and appear to be with them.
Allah Almighty knows them very well. That 'so that' is a demonstrative pointing to persons, pointing. So that they, within a time He has given them, within that, they will turn back. The time, the opportunity He has given them.
Now how they have ascribed attributes to Allah Almighty, and how Allah Almighty knows where things come from, and how Allah Almighty's greatness is proven by His verses.
Yes.