Ar-Rum 48: Allah is the One who sends the winds, and these elevate the cloud. Then, Allah spreads it as Allah desires and makes it into pieces; then, you will see that rain comes out of it. When Allah bestows rain upon those servants among you who desire, then, they rejoice.
Contents
Explanation
The misinterpretation
It is Allah Who sends the winds, who lift the cloud. Then Allah spreads it in the sky as He wills and cuts it into pieces, until you see the rain coming out of you. God; When He grants rain to His servants whom He wills, they rejoice.
The right translation
Allah is the One who sends the winds, and these elevate the cloud. Then, Allah spreads it as Allah desires and makes it into pieces; then, you will see that rain comes out of it. When Allah bestows rain upon those servants among you who desire, then, they rejoice.
Explanation
This is where this verse goes wrong. When Allah grants rain to His servants whom He wills, they rejoice. The truth is: When Allah grants rain to those of you who ask for it, they rejoice.
In this verse, Allah says that when He bestows rain on His servants whom He wills, they rejoice. His servants rejoice when He bestows His mercy on those He wills. People pray for rain when droughts occur after a long period of lack of rain. Here, it is not that our Lord wishes; our Lord sends His mercy to those who ask for it.
What is said in the video
In verse 48 of Surah Ar-Rum there is also a mistake we read the wrong one: Allah is He who sends the winds and they raise the clouds; then Allah spreads them in the sky as He wills and breaks them into pieces. Finally you see Him bringing the rain out from between them. You see the rain coming out.
When Allah grants the rain to whichever of His servants He wills, they rejoice.
Now here, when it says the servant He wills, Allah is discriminating between His servants. Isn't that how it comes out? Or am I misunderstanding? To the servant He wills. If a father discriminates between his children, he too is a wrongdoer. They ask the Prophet (peace be upon him): Whom do they call a wrongdoer, they ask. A father who discriminates between his children is a wrongdoer too, he says.
If a father who discriminates between his children is a wrongdoer, isn't Allah committing wrong between His servants here? He sends it to whom He wills.
But Allah would not wrong people. There is a verse on that. Now here the verses keep contradicting each other. Now would a non-Muslim who is about to accept Islam accept Islam when he sees these? They translated these deliberately anyway.
Whereas here: when Allah grants rain to those of you, His servants, who ask for it, they rejoice. Who are the servants who ask? Allah gives a place a calamity. A drought begins. What do people do? They fill the mosques. They repent. They go out to the mountains together with the hodjas. They purify themselves well. They pray the prayer, sir. They make supplication. The rain prayer. And then you see the clouds coming. It rains. Yes. The servants who ask.
Man will ask, too.
Yes.