Al-Ahzab 4: As Allah has not created two hearts inside a man, Allah also did not recognize your wives that you made dhihar with as your mothers. And Allah did not recognize your adopted children as your own sons. These are words that you are uttering. Allah however says the truth and shows the right path.

A. Metin Saruhan · 22 February 2022 · Misinterpreted Verses

The misinterpretation

Just as Allah did not create two hearts in a man, He did not keep your wives whom you made zihar in the same place as your mothers. And he did not recognize your adopted sons as your own sons. These are just words that come to your mouth. And Allah tells the truth and guides you to the right path.

The right translation

As Allah has not created two hearts inside a man, Allah also did not recognize your wives that you made dhihar with as your mothers. And Allah did not recognize your adopted children as your own sons. These are words that you are uttering. Allah however says the truth and shows the right path.

Explanation

This is where this verse goes wrong: He guides. Correctly: He shows the right path. If our Lord were to guide people to the right path, because our Lord created all the people in the world and because our Lord is merciful, if He guided people to the right path, there would be no other religion in the world except Islam. Hell would also be abolished. But because they have misinterpreted the verses, because our Lord Himself decides what the people who come into the world will do, when people are held to account for their actions, they will say, "You did not guide me to the right path. This is how they characterize our Lord. When a letter in a word changes its meaning, the meaning of the verse changes. In this case, they have always given meaning to the verses by making Allah (swt) differentiate between His servants. It must be known for certain that in this world, our Lord does not interfere in what people do, He does not guide them to the truth, He does not choose them, He does not send them to Paradise and Hell. People commit these things by their own actions and they are responsible to our Lord for their own actions. Our Lord shows people the truth. Heaven and hell are chosen by the people themselves, either by obeying the command of our Lord or by rebelling. Worldly life is a place for people to prove what kind of a person they are. It is not a place where our Lord has sent people to this world in order to favor some people over others, to make them prosperous and leave others in torment. Each person chooses his or her own path and becomes involved where he or she chooses to be.

What is said in the video

Surah As-Sajdah ends here too. We have come to Surah Al-Ahzab. In Surah Al-Ahzab, in the fourth verse, there are mistakes.

Just as Allah did not create two hearts inside a man, the wives you divorce by zihar He did not make your mothers either, it says. Correct.

Among the Arabs, when a man was going to divorce his wife, when he said 'your back is like my mother's back', she would be divorced. So such a person comes to the Prophet (peace be upon him) weeping.

With the custom left over from the old Arabs, one of the Companions wants to divorce his wife this way. When Allah Almighty sent this verse, and the woman came weeping, he calls her husband. He reads this verse to him. what does it say: Just as Allah did not create, did not create two hearts inside a man, the wives you divorce by zihar He did not make your mothers either, it says are there two hearts? So since there are not two, the mother's back is one thing, your back another, and He did not recognize your children as your own sons either your children too, your adopted ones too; not your children, He did not recognize your adopted children as your own sons either.

Correct. These are only words that come out of your mouths, your mouths. You know, they used to regard them as their own sons. Their adopted sons.

The Prophet (peace be upon him) had an adopted son, Zayd. he was married to his cousin her name was Zaynab (?); the Messenger of Allah had him divorce her and took Zaynab himself

now, did the Prophet (peace be upon him) cast his eye on his cousin and take her from his son's hands? To break the Arab laws. Actually it is a law formula. To establish the formula of those laws, Allah Almighty has causes created.

His cousin Zaynab, he gave her to Zayd with his own hand.

When he divorced her, Zayd constantly complained about Zaynab to him.

He would say to the Messenger of Allah: Zaynab, Zaynab constantly tells me: I am from a noble family, I say. You are a (?). If our Prophet hadn't given me to you, I wouldn't be with you, and so on. She said words like this that hurt me. Be patient, he would tell him. Be patient. When this verse came, then he married her, and adopted sons counting as one's own sons was abolished. Not one's own son. Yes.

These are only words that come out of your mouths. Allah, however, speaks the truth and He brings to the right path, it says. Look, at the end, where it says 'brings', that's the mistake. He brings to the right path. If Allah brings to the right path, He brings by discriminating between His servants. Whereas Allah does not discriminate between His servants. What did we say? Earlier, at the address 'Am I not your Lord?', when people made a covenant with Allah Almighty, He gave (?) everyone their own wish as their destiny. Their scenarios were written. To prove what kind of person you are, He says, We will send you to an unseen world, and there what you have done done, We will call you to account, He says.

Now those who don't know this say: is there such a verse? Where did He send to an unseen world? Is there such a verse? Surah Ta-Ha, verse 134, what does it say? Had We destroyed them, that is, the disbelievers, with a punishment before the Quran, they would have said this, it says: Had He sent us books and prophets, we would not fall into this lowly (?) would not fall, they would say, it says. Yes. Now why does it say this? What does this mean? It means: at the address 'Am I not your Lord?', when they made a covenant with Allah Almighty, earlier, in the realm of lahut, when our souls were created, when Allah Almighty said 'I created you', everyone sees Allah Almighty.

And Allah Almighty manifests in human form. Because He gave a part of His spirit, with the forms of the Essence. In this case the people He calls lying disbelievers, though they saw their Creator, denied. They waited for the Lord of their own imagination. So Allah Almighty called them lying disbelievers. Because they denied the One who created them. Now what does this say? Allah speaks the truth, and He leads, He brings to the right path. In this case Allah Almighty made a covenant with them. Everyone came into the world in return for their covenant. So in the world Allah Almighty created a realm in which His Essence is not seen; He created it.

What did He create? He created a realm in which His Essence is not seen. In this case, in this realm man lives his own fitrah and with his desire and wish, through the causes that come before him, by committing actual deeds, receives reward and sin. So Allah does not bring anyone to the right path. Then what happens? Man himself goes to the right path of the Book Allah sent. By his will. What have we said here? Allah, however, speaks the truth and He shows the right path. Isn't that so? Allah shows the right path. With what? What is the Quran? The Quran shows us the truth. It shows what is right.

Yes.