Fatir 8: Is the one who the evil deeds seem attractive, and regards them as beautiful, the same as the one who does not incline towards or commit evil? Allah lets go astray whoever wills and shows the straight path to whoever wills (from Allah). So do not consume yourself with grief over them. Allah is fully aware of what they do.

A. Metin Saruhan · 22 February 2022 · Misinterpreted Verses

The misinterpretation

Is he a person whose bad deeds are presented to him as good and who sees it as good (similar to a person who does not want evil at all)? Allah guides whom He wills to misguidance, and guides whom He wills to the straight path. So do not perish yourself by feeling sorry for them. God knows what they are doing.

The right translation

Is the one who the evil deeds seem attractive, and regards them as beautiful, the same as the one who does not incline towards or commit evil? Allah lets go astray whoever wills and shows the straight path to whoever wills (from Allah). So do not consume yourself with grief over them. Allah is fully aware of what they do.

Explanation

This verse has been misinterpreted in many places. 1- Those whose evil deeds are shown to them as good and they see them as good 2- Allah leads whom He wills astray, 3- He guides whom He wills to the right path. The truth is: He to whom evil deeds are shown to him as beautiful and he does not see them as beautiful 2- Allah leads to error whoever He wills, and He guides whomever He wills. 3- He guides those who wish.

All the Verses that are opened wrongly have their roots in Verse 172 of Surah A'râf. Because they cannot comprehend the meaning of this Verse, because they do not know what the covenant and covenanting with our Lord means, they open the Verses in nonsense, they open the Verses by constantly accusing our Lord, and they attribute the evil deeds of man to our Lord. They also attribute the good deeds of human beings to our Lord and eliminate the good deeds and sins of human beings through their actual actions. If they can, they will also abolish the place where people are held to account in the Court-i Kübra.

1- My Lord does not make evil deeds look good to anyone. 2- My Lord does not lead anyone astray. Because our Lord has sent prophets and books to guide people. 3- Nor does my Lord guide anyone to the right path. Only he who asks of our Lord will be on the right path.

We have written in many verses that our Lord has no will over mankind, and since the Qur'an refers to will as repetition, we have shortened the footnote we wrote about will to repetition.

In this verse we have written that our Lord has no will over people, that every soul has made a covenant with our Lord, and that people's desires and wishes are written to them as destiny, and that this will never change, and in this case our Lord has no will over people. It is explained in detail in verse 172 of Surah A'raf. Why were we created, where were we created, why did He make a covenant with mankind and why did He send us into the world even though He knew what we were? You can get information from there.

What is said in the video

Yes, we have come to the 35th surah, Surah Fatir.

There is a mistake in verse 8 of Surah Fatir. "Is the one whose evil deeds are made to look good to him, and who sees them as good, like the one who wants no evil at all?" it says. Now it says: is the one whose evil deeds are made to look good to him, and who sees them as good, like the one who wants no evil at all? "Allah turns whom He wills to error, and guides whom He wills to the right path."

What does this resemble?

It resembles the ideas of the Masons. They have degrees, rising level by level, don't they; they raise whom they want. Yes.

"So do not destroy yourself grieving for them. Allah knows what they do," it says. Here: evil deeds appear adorned to him. There is already a mistake at the start. What does it say? "His evil deeds are made to look good to him." When someone makes evil deeds look good to him, the one who sees them as good: if you make this evil deed look good to me, I believe you, and I say it is good too. Of course. Whereas: the one to whom evil deeds appear adorned, and who sees them as good, who sees them as good, is he like the one who wants no evil at all? Now the sentence fits here. Is he alike? Whoever asks it of Allah turns to error.

And whoever wishes is shown the right path.

So do not destroy yourself grieving for them. Allah knows what they do in the best way.

Yes.