Ya-Sin 68: And for those who live a long life, We turn their growth backwards. Won’t they contemplate?
Contents
Explanation
The misinterpretation
Whoever we give longevity, we reverse his development. Do they ever think?
The right translation
And for those who live a long life, We turn their growth backwards. Won’t they contemplate?
Explanation
They have misunderstood this verse from the beginning. When our Lord makes a covenant with human beings, He writes the desires and wishes of each human being as a destiny for Himself, and our Lord knows how many breaths these people will complete their desires and wishes in this worldly life. He determines their lives according to their desires and wishes. Otherwise, Our Lord has not determined people's lifespans by His own will. If our Lord had determined our lifespans Himself, people who go to the Hereafter as sinners would say. If you had given us a little more life, how well we would have worshipped you. This is the attribute of Allah, that no one will be able to question our Lord. The truth of this verse is: Whoever is in long life, We reverse his progress. Do they not think? He says.
What is said in the video
walk about naked. They are naked anyway. Yes.
Verse 68 of Yasin-i Şerif: "Whomever We give long life, We reverse his development. Do they not think?" it says. Yes. Now, whomever within a long life, whoever is within a long life, We reverse his development, it says. We reverse his development. Do they not think? Whereas what does it say here? Whomever We give long life, We reverse his development. Do they not think? This reversing is in the sense of development. We reverse his development. Do they not think? That is, what does this resemble? In another verse: We return you to your first form of creation, it says. You know, people understand this like this: weak and powerless in the first years, then he grows into a young man, then mature at 40, then, well, the years of old age begin.
That is, becoming weak. Well, here this verse has an inner meaning. In fact its inner meaning is what applies here. But since the verse is both outer and inner, it applies outwardly too, of course. But its real meaning: when He says We return you to your first form of creation, our first form of creation is spirit, nafs and soul as one. What He created in the realm of Lahut (?). The body is given later. The first form of creation: death, the body tastes death, and spirit, nafs and soul do not die. They are alive. In the Barzakh they await the coming of the Hour, then the setting up of the Great Court. After the reckoning, everyone goes where they deserve.
Yes.