Az-Zumar 30: Verily, you will taste death, and so will they.

That this is missing.

There are mistakes in verse thirty as well. In its rendering. 'Surely you will die, and they will die too,' it says.

Where is the mistake here?

Come on, let's see you find it.

The Prophet is alive, alive. I made you alive, He says, alive. So how do we need to render this? If he is alive: surely you too will taste death. You will taste. Tasting is different. He too will taste, but alive. They too will die, it says. Now

let me read the wrong version: Surely you will die, and they will die too. The correct one: Surely you too will taste death, and they will die. We cause you to die twice and bring you to life twice, He says. But people who don't know themselves, of these two deaths, put the second out of their heads, put it behind them. They put people into Paradise and Hell together with their bodies. Into Paradise and Hell. Our first coming to life is upon the body, here. Our first death is upon the body, here. Every soul shall taste death. Your return is to Me, He says. When you come into My presence with a driver — with a driver, body and soul this He created our souls in the realm of Lahut.

He made a covenant with us. Then, after creating the body of our father Adam, 'from My spirit I will breathe into it; you shall prostrate,' He said. So the body is one thing, the soul another.

In the world, soul and body are together, but you see yourself like this. Three quarters of — that is, a body of water, it says, takes the shape and color of the vessel it is in — water. Three quarters of the body is water too. The body's soul takes its shape and its body. It takes its shape. It takes on the same consistency. Because in the Hereafter too we will be recognized with the same attributes. In that case, our first death is here. Our second coming to life is in the Hereafter, upon the body, there. When you come into My presence with a driver — now here body and soul have met there. Where is it going? Into Allah's presence.

When the souls are paired, that is, when they come face to face — some (?) a when they come face to face, it says — may Allah not take your lives. May Allah reform you. Let's not say reform; may Allah give you, too, a beautiful guidance. Yes. I mean, We will silence your mouths, He says, bind your feet, make your hands speak, He says. Now, in that case, the soul says to the body: why are you testifying against me? I, I'm not saying (?). I'm saying verses all the time.

And the body says: the one who makes me speak is Allah, He makes me speak. After the testimony is over, the body says exactly this to the soul. You are being returned to how you were first created, it says. There it tastes death a second time. Who tastes it? The body. What was it created from? From earth. Earth, the world — where will it be thrown? Rolled up like an old rag, it will be thrown into Hell. Ah, this man says He threw people into Hell — when I kill this man and put him in the grave, he becomes earth, and when You resurrect him there, when You kill him, when he becomes earth, did I throw that man into Hell? His soul is the real one.

why did Allah clothe us in the garb of the body, Almighty? Why couldn't He settle our account there? Surah Ta-Ha, verse 134 — what does it say? Them — that is, the disbelievers — had We destroyed before the Quran, that is, before sending people into the world, with a punishment, with a punishment — how it happened, what happened, we know what they are, it says. Where? According to their covenant, they say to Us: if You had sent us prophets and books, we would not have fallen into this lowly (?), had they said, He says, had they not been going to say this, We would not have created these worlds.

Why did we come to this world? We saw Allah, who is free of deficient attributes, in the realm of Lahut.

The proof: when the Messenger of Allah ascended on the Mi'raj, again while descending, at the Sidrat al-Muntaha he once more stood upright in true form, it says. In true form. What does this mean? Standing upright in true form means standing upright in the form in which He appeared to us in the realm of Lahut, appearing. Allah Almighty assumes all kinds of attributes. He doesn't change just a few attributes like us. Infinite attributes. That's why, however you see Me, I am the opposite of that, and the opposite of that, and the opposite of that, He says. So that no one, seeing Him, makes some kind of picture of Him and makes an idol of it.

In that case, man in the realm of the Hereafter will taste death a second time. Soul, nafs and life are (?) separate. Let him read our book 'The Luminous Threshold of Dark Paths'. Soul, nafs and life are (?) separate. In that case Paradise and Hell are everlasting with the souls; since souls are immortal, and since Paradise and Hell are everlasting, those who go to Hell are of Hell forever. But those who are Muslims and go to Hell and suffer its punishment are excepted — not all of them. Those who go to the prison of Hell as Muslims, as culprits, will come out after serving their sentence there.

The others will see eternal punishment. Yes. So the Prophet (peace be upon him) tasted death — alive. I made you alive, He says. Alive. Yes. They too will die. That is, no soul will return to the world. No soul. Only martyrs and souls that have gained strength. Who are they? Scholars. Who have gained strength. That is, those at the level of prophets. The saint of my community is like a prophet of the Children of Israel — the people of whom he said this. Yes.