Az-Zumar 37: And for those who desire guidance from Allah, there is no one who can misguide them. Isn’t Allah Azeez (Exalted). People take revenge from their own selves (consequences of their own actions), don’t they?

They have rendered the 37th verse wrongly too. And whomever Allah guides, there is no one to lead him astray. Is Allah not the Possessor of absolute power and the Taker of revenge? Look. It brought Allah down to the level of humans, made Him take revenge. Yes. Allah takes revenge on no one. Revenge: only humans hold grudges. They take revenge on one another. Allah has no need to take revenge. His power suffices for everything. Even if mankind and jinn joined together, you could not harm Allah, He says. Yes. We are reading the correct one. And whoever asks Allah for guidance, there is no one to lead him astray.

Allah is the Possessor of absolute power. Is man not taking revenge on his own self? Yes, by going against Allah Almighty, that is, by not doing what He says, by leaving Islam, is he not one who takes revenge on his own self then? Now if I committed a crime, if I killed a man, God forbid, no offence in the comparison, the law of my state catches me. It catches me, right? It does. Right, before whom does it take me? It takes me before the judge. The judge sentences me according to the crime I committed. Did the judge punish me, take revenge on me? Or did I commit the crime, taking revenge on my own self? Likewise, Allah is the Judge of judges. Whatever a person did, he himself will take revenge on his own self. But if his good deeds are more, Allah will forgive him and still admit him to His Paradise. If his sins are more, he will enter Hell.

He will serve his punishment and come out. If he is a complete denier, in eternal Hell, on his own self he will take revenge. Yes. They have written lies and falsehoods.

Do you know who these are? People with doctorates who call themselves scholars. Yes. And those who still carry on this way.

Still. If only they would say what is right from now on. At least. Yes. I also say this.

You accuse us, but what you say is wrong. Tell me verses; if what I say is wrong, set me straight. That is what I say. If I am saying it wrong, set me straight. Now someone came out the other day, and what does he say? He talks about death. The soul, he says, is the size of a bee, the size of a bee. One gram, two grams.

Did you listen to him?

Yes. One gram, two grams, he says. The man says, as soon as a person dies, he goes straight to the presence of Allah.

There, he says, Allah Almighty gives him good news. You are destined for Paradise, he says. Then it turns and comes back, he says. Like what, he says? Like light, he says. When the light comes, he says, the current has come, he says. Everything around lit up, that is. When the light goes, he says, he has died. Immediately, he says. His soul, he says, comes to the grave, he says.

What are you basing this on? According to which verse are you saying this? You have no conscience at all. You read none of the verses. Scoundrel. I call him a scoundrel.

In the realm of Lahut, Allah created our souls. In the realm of Lahut. Exactly in the form of a thirty-three-year-old. Allah created the souls in twilight. He scattered upon them something of His light. Whoever received of that light found his way. Whoever did not receive of that light lost his way, (?) the hadith. Where did you throw it?

Our original appearance is our soul.

As for the body, it is the garb of our soul, its appearance, its outward appearance. Where get this one or two grams, this bee? Then Allah Almighty says in His verse: To those who ask you about the souls, say, it is a command of my Lord. You have been given only a little knowledge about it. What is the little knowledge? He created us in the realm of Lahut, in the realm of Lahut. And that little knowledge is told by those who saw it. I saw it and I tell it. I tell it because I saw it. Sir, our original form is there. Then we have a covenant with Allah Almighty, and we have our wish, but when what will happen, that we do not know, within our destiny.

But what we wished for has been carried out just as it was. How do I know? From my life, from my wish, from my desires, from what I desired. It has been carried out just as it was. Whatever he wants, whatever people want, Allah, this Godly attribute of Allah, His power, in this whole universe, who gives everyone their sustenance, who gives, who creates causes according to wishes and desires, and according to causes, his actual deeds receive reward and sin. That is how reward and sin work. Everyone by his own will. Whatever you desire, He creates the cause. But the matter is within destiny.

Are you capable of explaining these things? What, then? Cübbeli Ahmet does this.

Yes. Who are you to say this?

If you are going to tell people things, tell them something other than the superstition books you read.

Praise be to Allah.