Az-Zumar 52: Do they not know that Allah gives plentiful provisions to some of those and reduces from some of those (bound by their covenant)? Without a doubt, there are lessons in this for a nation of believers.

A. Metin Saruhan · 22 February 2022 · Misinterpreted Verses

The misinterpretation

Do they not know that Allah abundantly gives sustenance to whom He wills, and cuts it short for whom He wills? Surely in this there are signs for a people who believe.

The right translation

Do they not know that Allah gives plentiful provisions to some of those and reduces from some of those (bound by their covenant)? Without a doubt, there are lessons in this for a nation of believers.

Explanation

We have explained wishing in the previous verses, but wishing is repeated in the Holy Qur'an so many times that it has been repeated over and over again. So we have explained it in detail in the 172nd verse of Surah A'raf. When our Lord's wish on people is mentioned, we repeat it by putting the equivalent of the verse that we have explained in detail in the 172nd verse of Surah A'raf. The wisdom of repeating an article is for a better understanding of the subject matter.

It is because of the lack of understanding of this Verse that all the misinterpreted Verses originate. The verses have been misinterpreted in various superstitions in accordance with people's own minds and attributed to our Lord.

By explaining this Verse to you, we will try to remove the falsehoods in the Holy Qur'an, which have been opened as superstition and written by attributing shortcomings to our Lord. I will explain this verse in some depth.

1- Why did Allah (swt) create us?

2- Where were humans created in the Hereafter?

3- Why did he make a covenant with men?

4- Why did our Lord, who made a covenant with human beings, send us to earth without putting us there into heaven and hell, even though He knew what they were?

By answering these questions for you, we will have a better understanding of our creation, the purpose of our coming into the world and how we are to behave in the world. In this case, we will be free from the superstitions attributed to our Lord and the superstitions of people who attribute incomplete shortcomings to our Lord.

1- Why did Allah (swt) create us? Our Lord was with His Essence. That is, our Lord has no beginning and no end. He exists with His Essence with the attribute of His Essence (HU). In other words, our Lord was not created, nor does He have children or children's children. In this case, our Lord was alone before these worlds were created. He is also a great treasure of knowledge. Our Lord was a treasure of knowledge and He wanted it to be known. He created the light of Prophet Muhammad (SAW) from His light. From his light He created the seven layers of the heavens and the worlds between them. Then He gave a part of His soul to the Prophet (pbuh). From his soul He created the souls of the other Prophets and made a covenant with them. In the 81st Verse of Surah Al-Imran, Our Lord says:

81- Remember when Allah sent among the Prophets, after I gave you the Book and wisdom, a Messenger who confirms what is before you, you will certainly help him. Have you affirmed this? Have you accepted this covenant? When I asked them, they replied that they accepted. Then Allah said, "Then bear witness, and I am one of those who bear witness with you.

Then Allah (swt) created the souls of His people from the souls of the Prophets He created. The Prophet (SAW) was the first to be created before the creation of the worlds. Then the other Prophets. Then the tribes of the Prophets. Our Lord was an unknown treasure and He wanted it to be known, so He created man. Our Lord gave only human beings from His spirit in the worlds. For this reason, He has made man honorable over the worlds. (Lekad haleknal insane fi ahsani calendar) He says, "I have created man in the most beautiful form.

2- Where were we created in the Hereafter? In the Hereafter, our Lord created our souls in the realm of Lahut, as many people as will come to the world. While our created souls were unaware of themselves, He suddenly awakened them all at the same time and addressed them with the certainty that I am your Lord. In this case, our souls are divided into three parts. The reason for this? Because our Lord gave man one of His spirits, and man could not recognize our Lord as the Creator, standing in front of man, in the form of a human being, and people became proud and arrogant and denied Him. In this case, our Lord calls them liars and disbelievers in this verse. These people who denied our Lord waited for the Lord of their dreams.

Let us elaborate here a little more, our Lord says in the 7th Verse of Surah Al-Waqi'a: And when you are three classes, 8- Blessed are those on the right. 9- How unfortunate are those on the left. 10- Those who are ahead in good deeds are ahead (in reward).

Here we are divided into three classes. There are many more events here, where the Prophet (PBUH) is addressing people in the presence of our Lord: Yes! This is our Lord, this is the one who created us. Our Lord also created our souls in twilight. The created people are in three classes, the people in the front are seen and the people in the back are seen, but they cannot be recognized. Here a hadith comes to light (Our Lord created our souls in twilight. He scattered something of His light on them. The one who received it found his way, the one who did not, lost his way and went astray). This hadith explains Elestu bi Rabbikumu. Our Lord's scattering of something from His light is the word "I created you". Those who received it found their way; those on the right who said, "Yes, you are my Lord" found their way. Those who disbelieved, those who were waiting for the Lord of their own imagination, the leftists have lost their way, they have gone astray.

Will is two. One is the Universal Will and one is the Minor Will. Since our Lord has given man from his soul, we have dictated our desires and wishes to our Lord as destiny with this will in our soul. Although people know that our Lord has made a covenant with human beings and that our Lord has written the desires and wishes of human beings as destiny, they have attributed our Lord by removing the will of man from man and making our Lord use His will on man, making man discriminate between His servants within the will of our Lord and sending whomever He wants to heaven and whomever He wants to hell. This is because they do not understand this verse.

Our Lord, who makes a covenant with each person individually, makes a covenant with people one by one. He showed the times as a project to the people with whom He made a covenant, and left it to their own will as to which time they would leave. Also, whatever they requested from our Lord, our Lord gave them exactly what they wanted. The verse says that We have given man countless sustenance. Whatever man asks of our Lord, He gives him in abundance without withholding what he has asked for.

Our Lord, who knows the mystery of the human heart, has written the destiny of the person according to his/her desire and will. People who have dictated their scripts in the Elestu bi Rabbikum address, when they come to the world, they act out their scripts like an artist and bear witness to themselves and to our Lord as to what kind of a person they are.

When our Lord makes a covenant with people, He leaves them free to their own will and writes their own desires and wishes as their destiny, without any pressure or coercion. On what basis, then, do people characterize our Lord among His servants with all kinds of superstitions such as He left this one in error, He led this one astray, He sealed the heart of this one, He will take whomever He wills into Paradise and whomever He wills into Hell?

When our Lord makes a covenant with people, He leaves them free to their own will and writes their destiny to them exactly as they think of themselves, without any pressure or coercion.

3- Why did he make a covenant with people? Allah (swt) is exempt from any imperfect attribute. In the 172nd Verse of Surah A'râf, our Lord says:

172- He made the descendants of the Children of Adam to bear witness against themselves and said: "I am your Lord: I am your Lord. (They said) yes, we bear witness (to that).

173- Or that you may not say: "Our fathers used to associate partners with Allah, and we were a generation after them (we followed in their footsteps), will you destroy us because of those who commit falsehood?

Verse 173 says that because the covenant in the Hereafter is closed to people when they come into the world, we made a covenant with you in the Hereafter with your soul, which is your real being, so that you do not justify yourself by saying, "I saw it this way from my parents," with your life in the world. Your real existence is your soul. Your body is for your appearance as an external being when I send you to the world. And since you see yourself in flesh and bones in this visible world, we made a covenant with you in the address Elestu bi Rabbikum, so that you would not say that you did not give me a notification, using your life in the world as an excuse. We have lifted you up to the realm of Berzah, we have sent you to the realm of the world at whatever time you have chosen, and we have done this in order to keep you as a witness to yourselves as to what kind of a person you are.

4- Why did our Lord, who made a covenant with human beings, send us to earth without putting us there into heaven and hell, even though He knew what they were?

Allah has the attribute of Allah. Allah is free from all deficient attributes. No one will be able to question or question our Lord. Is this because our Lord will frighten people? No! Is it because He will use violence to oppress them? No! Our Lord does not need that. He has left every human being free in his own will. What people do will be judged by our Lord with justice in the Court of Judgment. So what is the attribute of our Lord as Allah? If all that people have done has been written as an iota of good and an iota of evil, if people have come to the world to prove what kind of a person they are, then all the questions that people will ask our Lord will have been played out by their actual actions in this world and they will be cut off from the question. Our Lord says in the verse: "Did you think that you would die without proving what kind of people you are?

In the 134th verse of Surah Taha, our Lord explains beautifully why He sent human beings into the world: 134- If We had destroyed them with a torment before this (the Qur'an), they would surely have said: "O Lord! If You had sent us a messenger, we would have followed Your Verses before we fell into this humiliation and disgrace.

It is here that the attribute of Allah, our Lord, is manifested. If we open this verse, before the Qur'an, it means that the Torah, the Psalms and the Gospel are in the Holy Qur'an. Since all the books are in the Qur'an, if Allah (swt) has sent His books to give life and light to the people, the meaning of "before the Qur'an" here is that if we had included people in hell according to their covenants before we sent them to the world, they would have said, I could not believe in you as my Lord, because I gave them my soul and they saw me with the attribute of Zat like themselves, so that they would not say that if you had sent me to an unseen realm where your Zat is not visible, I would have worshipped you, He created these visible realms and sent us to this realm to prove to ourselves what kind of a human being we are.

Surah Al-Qasas Surah 47- When a calamity befalls them because of what they themselves have done, they say: Our Lord! Would that You had sent us a Prophet so that we might have followed Your Verses and been of the believers! (We would not have sent you) had they not said.

They have introduced superstitions into the Holy Qur'an by making light of the sins that people commit of their own volition, saying that our Lord will let whomever He wants into paradise, that is, no matter how many sins a person commits, our Lord will let him into the paradise He loves.

These Verses are clear. In this case, those who open the Verses by making them fit their own minds, who open the Verses by turning them into superstitions by attributing our Lord by saying that this is how I understood it according to the taste of every translator, do they think that they will save themselves from the punishment of our Lord? In this respect, no one can attribute our Lord by opening the Verses in nonsense. In this way he cannot open the verses.

What is said in the video

The 52nd verse of Surah Az-Zumar has been rendered wrongly: Do they not know that Allah gives provision abundantly to whom He wills and restricts it for whom He wills? Surely in this, for a people who believe, there are lessons. Now, (?), sir, has no means at all. Poor.

(?) has trillions.

Now, won't this poor one envy him? He will. Let me have that much too, he says.

If Allah had given it to me too, I would have done it too, he says. I spent my time, sir, just working; did you work? To support my child, sir, I worked, and never said (?) to you, he says. He does say this, doesn't he?

What kind of logic is this, what kind of rendering of a verse?

Yet Allah Almighty shows us these realms. From time to time, everyone chooses himself the realm he desires and will live in. I mean, one cannot say Allah Himself sent me into this age. Everyone wants this age himself. Those after us wanted it themselves too. Those before us wanted it themselves too. How do you know? Well, I am a witness. Why? Well, I... my Lord said to me: In which time will you go? In the time of the Prophet (peace be upon him), hunger, war, in that time, I'm wary. Yet if I now said to you, in the time of the Prophet, to go there, wouldn't you want that? Oh, I'd go. (?)

(?) then showed the other times. And in this age there is nakedness, there is openness, I like it. Let me come in this age, I say. And at the same time I am ashamed before Allah Almighty. Look, I'm telling my life just as it was. My life there. No lie. I'm telling about myself too. From the heart, my Lord knows my inner self too, I say. I know Him like this. Indeed. But in such a gentle, such a mild way, He says, come. Come in this age, go, He says. Come like a common man, go, He says. When the fields were ploughed with pairs of oxen. And I said, (?), my Lord, let me come in this realm. But, He said, you will slip in this realm.

If I should slip, protect me with Your mercy. And take my soul before I slip, I said. That is the making of the covenant. Everyone made a covenant like this. Everyone lives his own wish. Everyone was sent at the time he himself wanted, at the time he himself wanted. No one can attribute qualities to Allah.

Everyone is free by his own will. Everyone will be called to account for what he did. That is why He created these realms. Allah, who is free from any deficient attribute, will call us to account for what we did.

You, have you seen that realm? You say the soul is like an ant, a bee, one or two grams; have you seen that realm you talk about? Huh, yes. It's astonishing, if a person treads where he does not know, there is fire there, fire burns. The late Hızır, his name was Hızır, in Ankara, to me, he too was a man of spirituality.

When he said that, and I told him more deeply, he did like this. There is fire there, he said, I cannot enter there, I cannot put my finger there, he said.

Yes. If you put your finger where you do not know, your heart will be branded. Yes.

What are we saying here? Do they not know that Allah gives provision abundantly, within their destinies, to whoever of you wishes, and for whoever wishes restricts it? Surely in this there are lessons for a people who believe. Here I was running a factory. The neighbour across there worked beside me in the factory. To him I said, look, you're working here, buy one more machine and run that too. No, I'm content with this, he said. More than that, I'll pay him the wages of two people. All right, I said, you're here, at least be the watchman here. I come and go, I said. Guard this place, I said. No, I can't do it, he said.

His provision is that much. Allah gives. There is no one to take it.

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