Ghafir 33: On the Day when you will turn your backs and run, there is no protector for you other than Allah. Those who go astray from Allah, for them, there is no one to guide to salvation. (if they continue in that wrong path).
Contents
Explanation
The misinterpretation
On that day when you will turn your back and leave, there will be no one to save you from Allah (his punishment). Whoever Allah misleads, there is no one to guide him to the straight path.
The right translation
On the Day when you will turn your backs and run, there is no protector for you other than Allah. Those who go astray from Allah, for them, there is no one to guide to salvation. (if they continue in that wrong path).
Explanation
This is where this verse goes wrong: Whoever Allah leads astray, there is none to guide him. Indeed, there is none to guide him to a right path (if he continues in that state).
Our Lord does not lead anyone astray by exercising His will over people in the world. Our Lord invites all of His servants to Him. He has sent the Holy Qur'an as a mercy to the worlds. When our Lord and human beings made a covenant at Kalu Bela, they dictated their destiny to themselves. In this case, those who disbelieved our Lord at Kalu Bela will certainly continue to disbelieve in this world. Because his desires and wishes have become his destiny and he has been given characters to live out this destiny in return for his desires and wishes.
When people come to this world, with these characters, they have the desire and desire to do things, and our Lord creates causes for them, and they receive rewards or sins for their actions. So in this worldly life, our Lord never interferes in what people do. People prove what kind of person they are in return for what they have done.
What is said in the video
cannot attain His path, it says. On this page, the 33rd verse has also been wrongly translated. Let us explain that one to you too. On the day you turn back and go, you, from Allah, from His punishment, there is no one to save you from Allah, from His punishment, it says. Whomever Allah leads astray, there is no one to guide him to the right path, it says. Yes. On the day you turn back and go, for you, apart from Allah, there is no one to protect you. Who are these? Pay attention here. On the day you turn back and go, look, (?) here, for those who will be cast into Hell, on that day you turn back and go, of the people from whom Allah Almighty has cut off His mercy, no one will intercede.
Do you understand? When it says, on the day he goes after it, there is no one to save from Allah, from His punishment, then the one from whom He has cut off His mercy is alone and without anyone there, the verse says. The verses support one another. He rendered the other one too. He says this one like this too.
Because Allah Almighty speaks His verses in a way everyone will understand.
From Allah; whomever Allah leads astray, it says. Allah leads no one astray. Allah does not betray His servants. Whoever strays from Allah, which is what we say. Whoever strays from Allah, as long as he continues in that state, there is no one to bring him to a right path, it says. So here Allah Almighty tells us this: He says, O people, you are now in the world. This life of yours: not one world, not two worlds; even if this universe were full, its inside full, it would not equal this jewel of your life.
So when you pass on to the true life, do not turn the eternal abode of bliss into the eternal abode of punishment, He says. How beautifully He says it. Beware of straying from Allah's path into the world, into the whims of the nafs, into the temptation of Satan; do not side with your enemy and get carried away by this. Otherwise you will come to ruin. If you come to ruin, even your closest one will not save you. You will perish, He says.
So the world is our treasure. Do not wish for death while you are in the world, says (?) the Prophet. Remaining in the world for one moment, rather than lying under the ground for a thousand years, is better, he says. The reason is that Allah created us to know His essence. If we say Allah once in the world, because it fits the purpose of creation, it is better than lying under the ground for a thousand.