Ash-Shuraa 8: If Allah had desired, they would be made as one nation all together. But, Allah’s mercy is upon those who wishes mercy (from Allah). And the cruel ones, don’t have any friends or helpers (while they continue on that path).
Contents
Explanation
The misinterpretation
Had Allah willed, He would have made them one nation. But He brings to His mercy whom He wills; The oppressors have no friends or helpers.
The right translation
If Allah had desired, they would be made as one nation all together. But, Allah’s mercy is upon those who wishes mercy (from Allah). And the cruel ones, don’t have any friends or helpers (while they continue on that path).
Explanation
This is the wrong place in this Verse: But He bestows mercy on whom He wills, and the wrongdoers have no friend or helper. The truth is: But He brings those who will to His mercy, and the wrong-doers have no friend or helper (in that state).
When the wrongdoers pass on to the Hereafter without repenting, they will have no friends and no helpers. Because our Lord will remove His mercy from those who are in eternal hell in the Hereafter and no one, including the Prophets, will intercede for them.
We have written in many verses that our Lord has no will over mankind, and since the Qur'an refers to will as repetition, we are putting our footnote about will as repetition.
In this verse we have written that our Lord has no will over people, that every soul has made a covenant with our Lord, and that people's desires and wishes are written for them as destiny, and that this will never change, and that in this case our Lord has no will over people. It is explained in detail in the 172nd verse of Surah Araf. Why were we created, where were we created, what did He covenant with mankind for, and why did He send us into the world even though He knew what we were? You can get information there.
What is said in the video
It was verses 8 and 6 of Surah Ash-Shura. We have come to verse 8. 'Had Allah willed, He would have made them a single nation.'
Correct. Had our Lord willed, He would have made everyone a single nation. That is, He would have programmed them according to the duties they were to do, and no one could have gone outside that program. But when it says 'He admits whom He wills into His mercy', here not (?), not, the mistake is here. The one who wills attains Allah's mercy. Here too it is the person using his partial will, with his will, knowing that Allah Almighty is the Owner of the worlds, giving his heart to Allah. Not believing in anyone but Him. 'And the wrongdoers have no friend and no helper.' Yes. Now here too, when it says 'wrongdoers', either we will say 'those who go to the hereafter as wrongdoers', or we will say 'those who persist in wrongdoing' have no friend at all. Why? Those who go to the hereafter as wrongdoers go there in disbelief anyway.
Or if we say 'those who persist in wrongdoing', it would be better. When we say 'those who persist have no friend at all', Allah Almighty says about non-Muslims in a verse that they have neither a helper nor an intercessor, He says. Everyone's helper at the Great Tribunal is Allah Almighty. But when Allah Almighty removes His attribute of mercy, Rahman, from them, no one at all will intercede for them either. Since Allah Almighty has cut off His mercy from them, they are alone there and without anyone. Yes. If we give the verses, we give their meanings more beautifully. So here too: 'Had Allah willed, He would have made them one nation, but He admits the one who wills into His mercy.
As for the wrongdoers, while in that state they have no friend and no helper we have put it. We have opened up the correct meaning. Yes.