Ash-Shuraa 44: For those who deviate from Allah (and continue on that path), there are no friends for them within the believers. When they see the punishment (While their judgment is happening, being present before Allah in the afterlife) behold, the cruel ones say, “Is there a way to return?”

A. Metin Saruhan · 22 February 2022 · Misinterpreted Verses

The misinterpretation

Whoever Allah misleads, after that he has no friend. When the oppressors see the punishment; Is there a way back? you see what they say.

The right translation

For those who deviate from Allah (and continue on that path), there are no friends for them within the believers. When they see the punishment (While their judgment is happening, being present before Allah in the afterlife) behold, the cruel ones say, “Is there a way to return?”

Explanation

This is the wrong opening in this Verse. Since there are no Turkish equivalents for the verses, the verses should be opened with the meaning of the verse in Turkish. When it says, "Whomever Allah leads astray, he has no friend after that", first of all, Allah does not lead anyone astray. We have put the meaning of this under many Verses. Secondly: Those who deviate from Allah have no friends. They make friends with the devils and the taghut, the two-legged enemies of Allah. Satan, the ego and the world are the enemies of man. Our Lord says in His verse (adüvvallahu wa adüvvekum) that man has three enemies and three friends. One enemy is the ego. The second is the devil. The third is the world. These make the paths other than Allah look very attractive to people and they make people follow them. There are three friends.

One friend is your faith. The second is your intellect. The third is the inspiration that our Lord gives to the heart of man against the temptation of Satan. In this case, man chooses his side. On the side of the enemy or on the side of the friend? This means that even if a person loses his way, he has many friends who will guide him.

What is said in the video

He will give it, God willing.

Come on, take care.

What does it say? Whomever Allah leads astray, after that he has no friend at all anymore. Allah leads no one astray. God forbid. Look, what did it say in the verse just before? Allah's mercy is upon all His servants, it said, didn't it? His mercy to all His servants. Now if it says Allah leads astray, Allah gives this to whom He wills, gives that, then these words, do Allah's words contradict one another? I'm asking you.

Whoever strays, deviates from Allah, and continues on that path — this is the correct one — after that he has no friend at all anymore. If he goes on that way, he has no friend at all. He has no helper either. As we said in the other verse, in the hereafter, when Allah Almighty lifts His mercy from upon them, there they are alone and without anyone.

Yes. You will see the wrongdoers, when they see the punishment, saying: Is there any way back? it says. Is there any way back? There is no way anymore. Why is there no way? Is Allah unjust? Look how beautiful. Let me go, he says. Let me worship You, he says. Let me go. What does Allah Almighty say? Whatever you yourself wished, I programmed you accordingly. If I sent you, were I to send you to the world not once but several more times, you would do the same thing, He says. What does this mean? Wherever you plant an apple seed, whatever soil you plant it in, take that sprout, plant it in other soil, it will again give apples.

Because its nature is like that. It is engraved in its nature. Those substances will yield apples. And the pear: plant that seed in pear soil, in soil, and it too will give pears. Pull it up a thousand times, take it out, plant it elsewhere, let it sprout, it will again give pears. You too, in the address Elestü bi-Rabbiküm, had your wishes and desires, your wishes and desires, written by Allah Almighty as your destiny. Even if you came into the world not once but a thousand more times, you would do the same and go. For him

there is no coming back from there. And I say to you: O people, O Muslims, O non-Muslims, this is a place of treasure, treasure, the field of the hereafter, a treasure. In this field, whatever you sow in the field of this world you reap. And if you say Allah in the field of the hereafter, that mercy Allah will give you, you earn here — in the hereafter you live very well. You live under His mercy. If you forget Allah here, forget where you are going, if you don't prepare for where you are going, then once you get there, regret will no longer be of any use. When you set off on a journey with no return, this treasure is gone from your hand, and this treasure is not like your worldly treasure.

A world full of treasure, even one more world full of treasure, would still be of no use to you. Because the world too will be rolled up like an old rag and thrown into Hell.

Yes, if you fix your eyes on the world, which will be thrown into Hell like an old rag, then according to the verse "a person is gathered with what he loves", you too will go along with it.

Yes.