Al-Fath 27: Vow to that, Allah made the dream of the Prophet (Muhammad P.B.U.H) come true. If you wish, you will be able to enter the Masjid al-Haram (Kaaba) with serenity and without fear, having your heads shaved or your hair cut short. Allah knows what you don’t know. So before this, Allah has given you an imminent victory.
Contents
Explanation
The misinterpretation
Surely Allah made the dream of His Messenger true. If Allah wills, you can safely enter the Masjid al-Haram with your heads shaved and shortened, without fear. God knows what you do not know. Here before that gave you a near conquest
The right translation
Vow to that, Allah made the dream of the Prophet (Muhammad P.B.U.H) come true. If you wish, you will be able to enter the Masjid al-Haram (Kaaba) with serenity and without fear, having your heads shaved or your hair cut short. Allah knows what you don’t know. So before this, Allah has given you an imminent victory.
What is said in the video
You can ask again. They have rendered verse 27 of Surah Al-Fath wrongly. "By oath, Allah has fulfilled His messenger's dream truthfully." Dreams are of three kinds. From the Merciful, from Satan, from the nafs. Those who are qualified distinguish these dreams. So the dream of the Prophet (peace be upon him), it says, He fulfilled truthfully. "If Allah wills, you will enter the Masjid al-Haram in safety, with your heads shaved and hair shortened, without fear. Allah knows what you do not know. And before this He gave you a near victory," it says. Now there are many events here. We will not tell the events related to it.
In any case, where the verses are wrong, in which part, well, they have rendered them incompletely. We are opening those parts up for you. "By oath, Allah has fulfilled His messenger's dream truthfully." Correct. We have written that too anyway. "By oath, Allah has fulfilled His messenger's dream truthfully." Now here: "If Allah wills, you will, in safety, with your heads shaved and hair shortened" Now, "if Allah wills", it says. There is a mistake here. Then Allah wills for those servants. And the others, all the people He created, are Allah's servants too. Why did He not will for them? Now we read the correct one.
"If you ask it of Allah" — look, "if you will", that is, if you have the wish and desire — "you will enter the Masjid al-Haram in safety, with your heads shaved and hair shortened, without fear," it says. Yes. And it says, "Allah knows what you do not know," because Allah knows how people's pledge was given until the Day of Judgement, and so He programmed them until the Day of Judgement. Within this program Allah Almighty will keep His religion going until the Day of Judgement. And without Allah's command, until the Day of Judgement, not even a single leaf of a tree can stir. "And before this He gave you a near victory," it says.
That too is a near victory. That is, before conquering Mecca the Honoured, first, well, they wanted to raid Abu Sufyan's caravan. But the Prophet (peace be upon him) saw the conquest, the conquest of Mecca, as fitting, and, er, gave up raiding the caravan. "Allah knows what you do not know. And before this I gave you a near victory." Yes. Correct. So it has to be the words "if you ask it of Allah". That is, not "if Allah wills". He created us. He gave our wishes and deeds, our aims, to ourselves. Our will, our own partial will, He left us alone with it. That is why, in all the deeds we have done with our partial will, reward too and sin is incurred. We prove what kind of person we are.