Al-Hujurat 7: And know that Allah’s Messenger is among you. If the Messenger would go along with you in your matters, you would be in hardship. Those who have placed belief in Allah into their hearts and beautified it; would reject blasphemy, sins and rebellion as these are unpleasant matters for them. So that is; those are the ones on the right path.

A. Metin Saruhan · 23 February 2022 · Misinterpreted Verses

The misinterpretation

And know that among you is the Messenger of Allah. If he had followed you in many matters, you would have been in trouble. But Allah has made you love faith and has intimidated it into your hearts. He has also made you look ugly, disbelief and rebellion. These are the ones who are on the right path.

The right translation

And know that Allah’s Messenger is among you. If the Messenger would go along with you in your matters, you would be in hardship. Those who have placed belief in Allah into their hearts and beautified it; would reject blasphemy, sins and rebellion as these are unpleasant matters for them. So that is; those are the ones on the right path.

Explanation

This is where this verse goes wrong: Allah has endeared faith to you and has made it sink into your hearts. And He has made disbelief, disbelief and rebellion ugly to you. Indeed: Those who have faith in their hearts and love it also see disbelief, disbelief and rebellion as ugly.

Those who open these verses in this way open them by characterizing our Lord and making Him discriminate between His servants and at the same time undermining His justice. In this case, they put all the blame on our Lord. In the wrong opening, Allah has made you love faith and has made it digested in your hearts. He has made disbelief, disbelief and rebellion ugly to you. By saying this, does not our Lord create other people? Why did He make other people love faith and make disbelief and rebellion ugly? Did He intend them, or did He create them for hell? Then why did He send the Holy Qur'an as a light and guide to the worlds? Why did He send Hazrat Muhammad (PBUH) as a mercy to the worlds? Why does our Lord contradict Himself with these words by saying, "I am Tawwab, I accept repentance in abundance"? Hasha! Our Lord is complete and perfect. He is free from all incomplete attributes. Those who open these Verses in such a way are people who are unaware of the meanings of the Verses and open them according to their own minds, without fearing our Lord and without hesitation, by attributing shortcomings to our Lord.

Our Lord, who made a covenant with every soul in Kalu Bela, has written the desires and wishes of people as their destiny. The truth of the verse is as we have explained above. Those who have faith in their hearts and love it, see disbelief, disbelief and rebellion as ugly. If the commentators explain the verses according to their own taste, they are slandering Allah.

What is said in the video

"forgiveness and a great reward," it says. Yes.

Verse 7 of Surah Al-Hujurat is also a wrongly rendered verse. "And know that among you is the Messenger of Allah."

Yes.

Here, those whose faith is weak, who do not understand from the verses — the Prophet has passed on to the hereafter. Look, what does Allah say here? "And know that among you is the Messenger of Allah," it says. Yes. Allah's (?) has passed on to the hereafter, is there now the Messenger of Allah within me? Yes, there is. There is. On what basis do you say that, Hodja? I have made you alive, He says. Alive. He tasted death, he is alive; you cannot call him that. Yes, "if he were to follow you in many matters, you would fall into hardship," it says. Why? If, when he held consultation, he had followed you and acted according to your minds, you would fall into hardship. It speaks the truth.

Because Allah Almighty raised the (?) of the Prophet (peace be upon him). That is one. Allah Almighty sent him to (?) good character. That is two. Allah Almighty made the Prophet's mind (?) more than the minds of all of us. That is three. He is a statesman. He is a commander. A commander. Well, in this case, Allah Almighty, in order to have consultation held among people, as an example for us, he would gather us and hold consultation. He would gather people and hold consultation. And what does Allah Almighty say? When you have decided on something, He says, do not go back on it anymore. How would he decide? He would listen to you, to him, to him, to those close to him too. Well, and Allah Almighty had made known to him in his heart what is right. His heart is at peace with what is right.

Then he himself would say, if we do this like this, like this, like this, from there, there, there like this, from here like this, we will attain success, we will reach it, and he would give the order, and convey to everyone his duty. Yes. "If he were to follow you in many matters, he would fall into hardship. But Allah has made faith beloved to you and settled it in your hearts," it says. Now there is a mistake here.

What does it say? "But Allah has made faith beloved to you."

Here: those who have settled faith in their hearts and loved it. Otherwise Allah did not settle faith in their hearts. If He had settled it like that, He would have discriminated among His servants. "But Allah has made faith beloved to you and settled it in your hearts," it says. If such a thing had happened, what would the disbelievers say? The idolaters, the Magians, since all created beings are servants of Allah, to us too made faith beloved to us too; why did You discriminate? But what do we say here? "And know that among you is the Messenger of Allah. If he were to follow you in many matters, you would fall into hardship.

Those who have settled faith in their hearts and loved it also find disbelief, sinfulness and rebellion ugly." How nice. Isn't that the verse?

Otherwise you cannot ascribe attributes to Allah (?). You cannot make Him discriminate among His servants. Yes. So those on the right path are these. They are such people.

How nice.