Al-Insan 30: Yet, you cannot wish it, unless you align your free will to wish, with the Will of Allah (By your covenant with Allah before this worldly life). Without a doubt, Allah is Aleem (All-knowing) and Hakeem (All-Wise).
Contents
Explanation
The misinterpretation
You can only wish (something) by the will (permission) of your Lord. Surely, Allah is all-knowing. He is wise.
The right translation
Yet, you cannot wish it, unless you align your free will to wish, with the Will of Allah (By your covenant with Allah before this worldly life). Without a doubt, Allah is Aleem (All-knowing) and Hakeem (All-Wise).
Explanation
If the meaning of this Verse is unconsciously opened in such a way, they are doing away with our Lord's covenant with mankind. If we can wish (something) because your Lord wishes (allows) us to wish (something), why did He covenant with us? So there is a reason why He made a covenant with us. If people do not know this critical point, they open such Verses according to their own minds. Our Lord made a covenant with us and wrote our desire and will as destiny.
It is only by wishing within our destiny that we bear witness to ourselves and those around us what kind of a person we are. If we wish for something outside our destiny, or if we prepare a trap that will take us out of our destiny, our Lord will break our trap and bring us into our destiny. This is the will of our Lord upon man. Because it is outside the Covenant. Our Lord's wishing or not wishing on human beings is the equivalent of the following verse in return for this word I have said. They will prepare a trap and I will prepare a trap, but My trap is the best trap. In this case, the correct wording of the verse is: "(On you) is only that which your Lord wills (that you are allowed to wish within your destinies)."
What is said in the video
Verse 30 of Surah Al-Insan is wrong, and verse 31 is also wrongly rendered. The verses aren't wrong, mind you. Don't let anything like that cross your mind. Their renderings are wrong, their renderings. Because Allah has held the verses before people as a light, a radiance, a source of divinity. Its guardian is Allah. Not a single letter of it can be damaged or distorted.
Its guardian until the Day of Judgement is Allah. That's why it's the renderings that are wrong. The mistakes of the rendering have nothing to do with Allah.
In verse 30 it says this: 'You can only will something by your Lord's willing, by His permission. Surely Allah is All-Knowing, All-Wise.' Now look, this contradicts many verses. What am I saying? Before even reading the correct version, let's open this up. 'You can only will something by your Lord's willing, His permission.' Allah Almighty has angels. He programmed them. Whatever He wills, He has them do it. Why did He create me? Why did He leave my own will free to me? He Himself will write my own wish and desire for me as my destiny. Now doesn't this talk contradict that? You don't know the (?) word of this Surah Al-A'raf, so how could you interpret it.
Yes.
Within my own wish and desire, I will have myself programmed. Allah Almighty left me free in my will. Otherwise He would have programmed us like the angels. We would each be a robot. Programmed that way, sir, without going against Allah Almighty's command, we would act according to that program. For example, what does Allah Almighty say? 'When you enter Paradise, We will tear the grudges out of your hearts and cast them away,' He says. What does this mean? He will give us a new upload in Paradise. Those grudges in our hearts against one another, sir, the hostilities, any resentment will vanish completely; like a festive mood, with our brothers there, with the Muslims, we will live always wishing each other well.
Yes. Do you know anything of these verses, that you render this like this?
Whereas the correct one says: 'Over you, your Lord's willing is only that your willing within your destinies is permitted.' His willing is that our willing within our destinies is permitted. What does this verse confirm? In something I would do outside my destiny, Allah Almighty's verse comes to light: 'They lay a plan. And We lay a plan. But We are the best of planners,' He says. The reason? He doesn't let me leave my destiny. When I'm about to leave it, He will put me back into my destiny. He foils that plan. He puts him back into the destiny. So the proof of the verse that a person (?) without proving what kind of person he is comes to light.
And the verses always confirm one another.
Yes. You... one verse says this, another verse says that. If you say this according to one verse only, you talk nonsense like this. You write these things for people like this, claiming to render the verse.
'Surely Allah is All-Knowing, All-Wise.' And what is wisdom? They don't even know what wisdom is. Wisdom: when something is done, Allah knows what its outcome will be. Who is the possessor of wisdom?
The possessor of the knowledge from His presence (ladunni). The Prophet. Who else? Khidr (peace be upon him). He makes a hole in the ship. What does Moses say? 'You have done a bad thing,' he says. But he doesn't know its wisdom. That's the knowledge from His presence. So why was it holed? Further on there was a king. Sound ships were being seized, sir. These children were poor. Allah Almighty wanted the ship to be damaged, so that the children's ship would stay with them and they could earn their living. See, wisdom. They don't even know what wisdom is. Yes.