An-Nazi'at 36: And (on the Day) when there is none left who has not seen the Hell.

We've come to Surah An-Nazi'at. Let's see which verse in Surah An-Nazi'at has a mistake. In verse 36 there is a mistake. We read the wrong version. 'The day Hell is shown openly to everyone who sees,' it says. To everyone who sees - what does it say? 'The day it is shown openly to one who sees.' Everyone will pass by Hell; they will not pass through Hell. He won't set up a Sirat bridge, drop people into Hell, put the prophets into Hell too, flameless smoke, sir, a fire that doesn't burn, (?) and make them pass through there. Look, according to which verse did you make a Sirat bridge? According to which verse did you bring them over the Sirat bridge, (?), into the presence of Allah Almighty?

We have listed 67 verses

showing there is no Sirat bridge. Look, the simplest is this. The simplest.

'Today, without any injustice done to anyone,' it says. Look: 'Today, without any injustice done to anyone, what each has earned, as the return of his own two hands, in full will be given to him.' Now, 'what each has earned, without injustice' - and you brought me over the Sirat bridge. Made me cross. Dropped me down. Had me struck with hooks. You took me across, out of that hellfire, out of the punishment. After so much punishment you brought me into Your presence. I'm finished by now, I mean finished. Whereas there is no punishment for anyone before the reckoning. Yes.

What does it say here? 'The day Hell, Hell is shown openly to everyone who sees,' it says. Whereas in the verse: the day when no one will be left who does not see Hell. Yes. It's probably ahead of verse 64 of Surah Maryam. Look it up for me. It's there somewhere. Sir.

Yes. Let us explain that to you nicely too. Look it up.

Look what it says: There is none of you who will not pass by it, says verse 71 71. My eyes are welling up, look. I can't bear it.

Yes. What does verse 71 say? 'There is none of you who will not pass by it. This is a decree of your Lord, made certain for your Lord.' What is this? Look, there is no one who will not pass by there, not one. Now take this as Hell. It's standing here. Hell. And take this spot as the Sirat bridge. This here. Let's put this here. Where we will be gathered here,

after we die and rise, when we are resurrected, when we go to the gathering. What does it say now? There is no one who will not pass by Hell. We will not enter Hell. Passing by, we will see it there. We will see it, and pass on from there.

Yes. They take this and put it inside Hell. Look, we are talking about Hell in the verse. Did it put us inside Hell? Did it subject us to punishment and then bring us before it? I too knew it that way as a child. That's how we had learned it. As children, too, (?) the Sirat bridge over Hell: 500 years ahead, 500 years up, 500 years down, sir, good heavens; we would sacrifice an animal, and the strongest one - we would ride on the sacrificial animal's back and it would carry us quickly across the Sirat bridge. Look, is there such a verse, that you will ride on the sacrificial animal and cross the Sirat bridge to the other side? Doesn't Allah Almighty say this in His verse?

'Neither the meat nor the blood of your sacrifices reaches Allah,' we say. 'Their meat and blood come as far as the Ancient House,' it says. 'Your worship reaches Allah,' it says. Look, why do you leave the verses and get mixed up in superstitions? Yes. Look. Superstition upon superstition. They wrote and wrote. Yes. Look, this is a proverb. Meaning, if you slip off the right path, if you slip off the straight path, you fall into the middle of Hell. The proverb is true, but you're not going to Hell at all. You haven't gone yet. There is no Sirat bridge. If you slip off the right path, if you deny Allah, you become one bound for Hell.

They turned this into a Sirat bridge. They placed man right inside Hell. Yes.

Surah Maryam, look. There. Yes.

Yes. Here too, no one will be left who does not see Hell, on that day; it proves that. The verses prove one another.