At-Takwir 23: Vow to that; He has seen Allah, in the highest (at the event horizon).

A. Metin Saruhan · 23 February 2022 · Misinterpreted Verses

The misinterpretation

Surely he saw him (Gabriel) on the clear horizon.

The right translation

Vow to that; He has seen Allah, in the highest (at the event horizon).

Explanation

This Verse is also a misinterpreted Verse. Here again they have made Gabriel a deity and they say, "Surely he saw him (Gabriel) in the clear horizon". This Verse describes the Miraj. Gabriel (Gabriel) comes with the Prophet (PBUH) as far as Sidre-i Munteha. He says that if I pass another ant's length from here, I will burn. Then the Prophet (s.a.w.). He comes ref ref to the Prophet. He goes with him to Arshullah and to the last point of Arshullah. In other words, a place where time and space end and a place where time and space do not exist, we call it the high horizon. We all know what the horizon means. When we look forward, we call the horizon the place where the earth and the heavens seem to merge. The high horizon is the place where time and space end and there is no time and space, in the farthest corner of the seven layers of the heavens and the Throne of Allah that surrounds these seven layers. Our Prophet (PBUH) sees and talks to our Lord. Gabriel Amin, who listened to these conversations and witnessed them on Sidre-i Munteha: "Ashhadoo an la ilahe illallah wa ashhadoo anna Muhammad abduhu wa waasuluhu" and confirms that the Prophet (SAW) is the messenger of our Lord.

In some verses, they take Gabriel as a deity, and in some verses they say that he is a great messenger. Here too, they take Gabriel (Gabriel) for a deity, saying that he saw Gabriel (Gabriel) in the clear horizon. Such people have no knowledge of Miraj and they have written a translation of the Qur'an without any knowledge of the verses. In this situation, think about who Islam has been in the hands of and what it has become.

What is said in the video

is the trustworthy one. The 23rd verse is wrongly translated. "Indeed, him" — again in brackets they say "Gabriel" — "he saw on the clear horizon." "He saw him on the clear horizon," they say. Now, to you, such a sophistic writing (?) being opened, a superstitious writing (?) — that these people do not even know of the tahiyyat they recite in the five daily prayers, nor who Gabriel is, sir, where and in what way Gabriel carries out a duty — I will now explain it to you by reading the meaning of the tahiyyat. Look what it says. During the Ascension, the Prophet (peace be upon him) with Allah Almighty — the meaning of the tahiyyat he spoke.

Ettehiyyatü lillahi vessalevatü vettayyibat. What does it say? Praise with the tongue, right and worship, worship with the body, worship with wealth, belong to Allah, the Great in Glory. He alone is the true deity. Where is this spoken? In the Ascension. Where is this Ascension? At the farthest point of the high horizon, where time and space end, Allah Almighty too, outside time and space, face to face, with the Prophet (peace be upon him) is speaking. What does it say? Ettehiyyatü lillahi vessalevatü vettayyibat. Praise with the tongue. Right and worship. Worship with the body. Worship with wealth.

belong to Allah, the Most Glorious. He alone is the true deity. Peace be upon you, O Prophet, says Allah Almighty. That is, from all the torments and evils of this world and the hereafter, from their terror and severity, be safe. O glorious Prophet, may Allah's mercy and blessings be upon you too. Then the Prophet (peace be upon him): Since we answer and accept the greeting, may the safety of this world and the hereafter be upon us. That is, upon all the prophets, then upon the righteous servants — and the righteous servants is the name of the community of Muhammad. By this meaning it says: may peace be upon my community too.

So who is the Prophet (peace be upon him) talking with? He is talking with Allah Almighty. Pay attention. Now, Gabriel (peace be upon him) hears these words at the Sidrat al-Muntaha and says: Eşhedü en la ilahe illallah ve eşhedü enne Muhammeden abdühü ve resulühü. I bear witness that there is no god but Allah. And I bear witness that Muhammad is His servant and messenger. O you superstition! Now I ask you. What business does Gabriel have here? "Indeed he saw him, Gabriel, on the clear horizon," it says. It makes Gabriel Allah — Allah! And the Quran translations they have written, sir, the writings they present to people — what will come of them?

There: these writings they have written are superstitions; poor souls who don't even know the meaning of the tahiyyat put Gabriel on the high horizon, that is, they describe him as Allah. And they talk about the Prophet (peace be upon him). Then they recite the tahiyyat. And they don't know the meaning of the tahiyyat. They don't know the meaning of the tahiyyat either. What will come out of the Quran translation these people wrote? There — the people facing the Quran translation they wrote stand plainly before them. Yes.

What do we say? He saw Allah on the high horizon. What is the horizon? The horizon is where the earth and the heavens meet — that is what we call the horizon. What is the high horizon? The seven heavens are surrounded by the Throne of Allah (?), and the place where time and space end and where time and space begin. The high horizon. Here, on the high horizon, when the Prophet (peace be upon him) came to where the last ground was and said, "There is no ground left, where shall I step?", Allah Almighty, outside space and time, says: your other step — put your other foot on top of your foot, so that my community, my servants know that I am free of time and space.

Yes. What does Gabriel have to do here? Superstitions. Yes.