Talk of 25 March 2023

It's on. The broadcast is on.

Yes.

Now let us answer our questions. Bathing naked, as it were, is not done, he's right. If the bathroom is spacious, spacious, because the children come into the bathroom from there, fetch something or other, they'll see you there. If the bathroom is spacious — there used to be the old peshtemals — the area from our navel to our knees we cover and wash like that. But if your bathroom is narrow, narrow, for example, now there are shower cabins. Very good. It's narrow there anyway. When you do this with your hand, we say. Look, let's show it from here like this. About as wide as these elbows, a bit wider.

When you're in there, you may also bathe naked. In this case, if your bathroom is spacious, as we said, you try to cover yourself. If your bathroom has a lock and something to cover yourself with you couldn't find, like a towel, like a (?), so that nobody will see you — if you lock the door behind you, nobody will come in. That is fine. So in this way, as far as possible, in spacious places, while washing one must cover from the (?) down.

Here we have one more question.

Every year the Diyanet sets our tarawih prayers at 8 rak'ahs. What is the reason for it being 8 rak'ahs? May Allah be pleased with you, he says. Why are the tarawih prayers performed? You fast until the evening. In the evening, when you suddenly eat, the belly bloats, you know. The stomach swells. The evening prayer is not enough. The Prophet established the tarawih prayer as a sunnah. There, as a sort of, to ease digestion. It is prayed from eight rak'ahs to forty rak'ahs. From 8 rak'ahs up to 40 rak'ahs. We mostly pray 20 rak'ahs. We are used to praying 20 rak'ahs. And 20 rak'ahs is right in the middle of it.

Truly, after a person eats and then prays 20 rak'ahs, he feels considerably lighter. Yes. The digestive organs work very well and one feels lighter. That's how it is. As much as you like, pray however many rak'ahs you want, but it is beneficial to join in the way the public, the public of a town, joins. 20 each, we pray 20 rak'ahs. (?) You can also pray 12 rak'ahs. You can pray 8 rak'ahs. You can pray 16 rak'ahs. You can pray 20 rak'ahs. If you like, you can even pray 40 rak'ahs. Yes. We have no other questions. Let's continue with our lesson. We had stopped at verse 38 of Surah Al-A'raf. We continue from here.

Allah will say: among the communities of jinn and humans who passed before you, you too enter the Fire. Each time a nation enters, it will curse its companions. When they have all gathered there in Hell one after another, the later ones will say about the earlier ones: O our Lord! It was these who led us astray. So give them a double punishment of the Fire, they will say. Allah will say: in any case, there is a double punishment for everyone. But you do not know. It says.

All of it is correct, but one at the end is wrong.

What does it say?

It was these who led us astray, so to them give a double punishment from the Fire, they will say, that is, increase their punishments, they will say. Allah will say: in any case, for everyone a double punishment there is, but you do not know, it says. Now, Allah Almighty: if something rewarding passes through a person's heart, for example, a mosque is being built and you say: if only I had money, I'd give it to this — He writes a reward for you even if you don't give. In your heart you say: I will play a trick on so-and-so, settle this, do him some harm — as long as you don't play the trick, Allah does not give you an evil deed. Moreover, for all the sins you commit He writes one sin each; your good deeds, however, He writes multiplied. Now here it says: I will write the sin multiplied.

I will do it. Multiply. There is a double, it says. Now this "double" — either their minds can't grasp it or they write it on purpose, or else copying from each other, they write it the way it was written. This is not "double". It is not "one fold more". That part means: the sins they committed being added up. The sins added up. Look what we wrote anyway. Allah will say: in any case, for everyone the punishments for what they did will be added up. The punishments in return for what they did. Isn't it like that in this world too? A man swindled Mehmet. Three days' penalty. He swindled Hasan. Two days' penalty. There he committed theft.

Five days' penalty. What did it make? Five, three, two — eight, two more, ten days' penalty. Added up. The recompense for what he did. Here, when you say "fold", this gets multiplied. Allah does not multiply anyone's sins, but He multiplies good deeds. Yes.

Let's read the footnote. What did we write in the footnote? The place explained wrongly here is this: Allah will say: in any case, there is a double punishment for everyone. But you do not know. The correct one is: Allah will say: in any case, for everyone the punishments for what they did will be added up. But you do not know. Out of the mercy of His being, our Lord does not multiply the sins people commit. Multiplying is one thing. Adding up is quite another. Multiplying means giving the punishment for a committed sin multiplied. For example, if a person is to serve one month in prison for a crime he committed, when it is multiplied, this becomes two or three months, or he is subjected to a greater penalty, which does not befit our Lord's justice.

In our Lord's verse, the penalty is given as recompense for the crime committed. But good deeds our Lord multiplies one to three, one to five, one to seven, one to seventy and more, and so rewards the person. For an evil a person does, only the sin equal to it is written.

Surah Al-A'raf, verse 43.

In Paradise, with rivers flowing beneath them, whatever rancor is in their hearts, We pull it all out and cast it away. Yes, according to this verse, we too say Allah Almighty will do a new upload into man in Paradise, we say; He will tear out all rancor from the hearts and cast it away, we will be brothers. Now a person can't understand this upload, doesn't accept it.

Now if I, into this computer's memory, loaded a program and deleted the rest, isn't that an upload? A memory — if I saved a program to it, if I saved a program. Isn't that an upload to it? Just so. Allah Almighty says: go on, cast it away, He says. Whatever rancor is in their hearts, We pull it all out and cast it away, He says. That is, there is a hard disk in our brain. The computer's hard disk. Now if we can delete what we wrote on a computer, Allah Almighty too will all those (?) feelings here, all the bad desires, entirely delete. He will always show from the good side.

So in Paradise you will be brothers, He says.

And they say: to Allah, who by His guidance brought us to this blessing, be praise. Had Allah not led us to the right path, by ourselves we would not have found the right path. This part is wrong as it stands.

Look, but by superstition it's quite right, eh; by superstition this man is in kufr, they say. Now I'll explain that place to you, here, without reading, I'll explain that place to you. What does it say? Had Allah not led us to the right path — Allah led no one to the right path; He left us free with our will and made a covenant with us; our wishes and desires, our intention became our own destiny. This is wrong here. Surah Al-A'raf, 72. Verse: since they don't know it, they write this place like this. Up to here this is wrong. Now we come to it. We would not have found the right path by ourselves, it says.

Allah Almighty, for us to find the right path — we were in darkness — sent the Quran, sent a prophet, sent scholars. As a result of the covenant we gave to Allah Almighty, and eshab-ı meymeneti mâ eshab-ı meymenet. (?) what they said, because it fits the covenant we gave, we entered their path. That is, Allah Almighty showed us the right path, we entered the path. He did not lead us onto the right path. What does "lead" mean? He would take me by the arm: come here, you're going this way, go that way, He'd say. That is leading. Or else: you're doing wrong, come here, go this way, He'd tell you. That is leading.

But showing — He shows you. Take it, He says. (?) Yes.

People don't know the words. That's how they go astray. Look, this place feels good to me.

Illness and all just goes away. My Lord gives strength.

Truly the messengers of our Lord brought the truth. Look now, did you see here? It says it right after too, it proves what we said here: truly the messengers of our Lord brought the truth. If you were a (?), the truths our Lord brought, sir, the unbeliever sees them too; this came as a mercy to the worlds. Now Allah Almighty — are you making Him discriminate among His servants? Did He tell the Muslims, you be Muslim, and the unbelievers, you be unbelievers? How well it puts it. They don't use their heads, but the superstitious, when we first explained this, say this man is deviant, they say. Because in darkness he cannot see the truth.

When he sees the light, his eyes are dazzled and he closes his eyes. Again in darkness. He doesn't look at that light out of curiosity, asking what it is. Yes. Truly the messengers of our Lord brought the truth. They: here is Paradise, in return for the good deeds you did you have been made its heirs, it will be called out. So Allah Almighty says, doesn't He: I will reduce it from the ends of the earth. How will He reduce it? Those who buy Paradise with their wealth and their lives. So you have become heirs to Paradise. What does heir mean? What I earned in the world, what I received as a trust, transferring it to the hereafter — heir to that.

Allah gives you that place with more besides. (?) if it goes very deep, it goes even deeper. That's enough. In Paradise, with rivers flowing beneath them — now he reads the correct one. Whatever rancor is in their hearts, We pull it all out and cast it away. And they say: praise be to Allah, who by His guidance brought us to this blessing. By His guidance. Had Allah not shown us the right path, we would not have found the right path by ourselves. So the verses (?) the path, so that they enter and find the truth. Truly the messengers of our Lord brought the truth. To them: here is Paradise, in return for the good deeds you did you have been made its heirs, they call out.

The place explained wrongly in this verse is this: Had Allah not led us to the right path, on our own we would not have found the right path. You see, I explain this first and then we read it, let's see how we wrote it. Whether we wrote it right or crooked. Because write their footnotes. We'll have these printed soon. Probably it'll be printed during the week, inshallah. Yes. The correct one is: had Allah not shown us the right path, by ourselves we would not have found the right path. All the mistakes — because Surah Al-A'raf, 172, verse was not explained correctly, and those who cannot grasp the meaning of this verse, are writings they wrote without grasping it.

Allah Almighty made a covenant with people at Kalû Belâ. He gave people their wishes and desires as their destiny. Our Lord, who made a covenant with us and gave us what we desired by our own will — if He were going to use His own will over people, why did He make a covenant with us? Indeed, if He was going to lead us to the right path, sir, why did He make a covenant? Why did He send us to the world?

If He were going to lead us to the right path, why did He bring us into the world? He would finish our business in the realm of the hereafter and, without our ever coming to the world, to Paradise and Hell He would send us. In that case, our Lord in the world, making a distinction among people, neither brings anyone to the right path nor leads anyone astray. Every person lives in the world as he came, free, by his own will. Again, every person, freely, by his own will —

whatever he asked of our Lord, our Lord wrote it for him according to his own wishes and desires. That is, our Lord wrote his destiny according to his own wishes and desires. With the destiny he had written, by coming into the world, a person proves what kind of person he is and will pass on to the hereafter. Now we said here, didn't we: why then, sometimes — He knew us as people of Paradise or of Hell — did He send us? Now this point is important. Now here people — let me tell you the secret of this place, the secret of this place. That is, truly, unseen places are a secret, aren't they? Those who see open that secret to a person, saying: this is its origin.

Now look, what are we saying here? Whatever he asked of our Lord, our Lord wrote his destiny according to his own wishes and desires. With the destiny he had written, by coming into the world, a person, proving what kind of person he is, will pass on to the hereafter. So we ask: then, since Allah Almighty knows it all, why did He send us? Allah Almighty created our souls. When they first came alive, Allah Almighty's address to people: Elestü bi Rabbiküm. I am your Lord. Directly. And facing them, exactly. As I see you, they saw. People. They saw Allah Almighty. This is the secret here they could not grasp.

You saw Me like yourself. You saw Me in human form. You could not believe in Me. I will send you to an unseen realm where My being is not visible. And this is the unseen realm. A realm where His being is not seen. So this secret — these two are connected anyway. Our seeing our Lord in the realm of the hereafter, and in the world, in an unseen realm, not seeing Him. Now, so that you would not say: had I not seen You, I would have worshipped You — Surah Ta-Ha, 134. Verse — We sent you, He says, therefore to this unseen realm. We sent prophets and books. Now, come on then. Again, in your own way, in return for the covenant you gave Me, with your nafs's whims, you will do the same things, He says.

Since every person had his wishes and desires written by his own will, this verse's correct form is: had Allah not shown us the right path, by ourselves we would not have found the right path. So Allah invites people to His being. He sends prophets and books to bring them out of darkness into light. In the hereafter, the destiny a person had written for himself when he made the covenant with our Lord — when he comes into the world, by what he does with his own wishes and desires, he is called to account for it. By his own wishes and desires. Our Lord does not interfere with what people do in the world either.

If He were going to interfere, again He would not have sent us here. You know how we pray: O Allah, destroy the unbelievers. O Allah, do this like this, do that like that. Everyone, the unbelievers too, will live the destiny they gave. You too will live the destiny you gave. Islam too will live its destiny. The idolater too will live his destiny. And everyone will go to the hereafter having proved what kind of person he is. Therefore Allah — neither with the idolater, nor the Muslim, nor the unbeliever, nor (?), nor the irreligious — interferes with any of them. Now the spectator watches. Yes. He watches.

Surah Al-A'raf, verse 51.

The unbelievers who took their religion as amusement and play, and the worldly life deceived them.

Correct. Just as they forgot that they would meet this day of theirs and knowingly denied Our verses, so We too forget them today, it says.

Correct to the end; one word is wrong. Here — Allah Almighty has no attribute of forgetting. No attribute of absent-mindedness. No attribute of sleep.

In that case, no one can say Allah Almighty forgot. If Allah Almighty were to forget — now, after I complete the word I'm going to say, the sentence — those superstitious ones' heads don't work here either.

Were He to forget, the people of Hell, forever He'd leave them in the fire, forget them and go. They would remain in constant torment. So He does not forget them either.

There, too, not eternal torment for them, but an eternal life in Hell; after suffering their torment, they will remain there as stumps, it says, stumps. What is a stump? People don't know what a stump is. Does a stump have nerve senses? A stump is content with its state, look. Trees, plants, vegetation live content with their state. Give them that; even if you break its neck, it is content with its state. If you tear off its arm, pluck its flower, it is content with its state. But a human feels pain. So there they will remain forever as stumps. What is this? Content with their state, (?), they will stay there.

But they won't suffer pain. When we say these things, people, lacking knowledge of technology, that is, lacking knowledge, cannot grasp them.

Rather, we'll say: some scholars, even those on duty at the Diyanet, to Generation Z are no longer convincing.

Knowledge is needed; technological knowledge is needed too; natural science, chemistry is needed too; physics is needed too; they need to study these, and not at middle school or high school, they need to study it at university, in certain fields at a certain level. Hodja, did you study it? The one who raises is Allah; He raises. He gives.

I am His student.

Yes.

We read the correct one. Those unbelievers who were deceived by their life in the worldly life, and took their religion as amusement and play. Just as they forgot that they would meet this day of theirs and knowingly denied Our verses, so We too forget them today. Here we too wrote it the same way, this place. Look, did you see? It will change. So, how nice. It came out into the open. Yes. Who knowingly denied — We too today them there — a word we'll find and put in. Fine, but sir, We too them, We too today them — we'll put a bracket — in Hell will leave them forever that way. It will be written that way, (?).

We corrected that place in verse 51 of Surah Al-A'raf. The place explained wrongly in this verse is: those unbelievers who, their religion as amusement and play as they made it, life deceived them. The correct one is: those unbelievers who were deceived by worldly life and so took their religion as amusement and play. Now this place is wrong too, anyway. The place explained wrongly in this verse: those unbelievers who took their religion as amusement and play, and the worldly life deceived them, it says. Here: those unbelievers who were deceived by worldly life and so took their religion as amusement and play. Now the mistake here, in the first place: in the world there is no life and no soul. No mind either.

The world does not deceive man.

The world — according to the verse "aduvvallahi ve aduvvekum", man has three enemies and three friends. The world appears attractive to man. Appears. Appearing is one thing. It appears adorned too. It appears alluring too. Appearing is one thing. Desiring it and being with it is another.

Now, inside a fire, a burning fire, imagine a mass of gold that doesn't melt. A large mass of fire, and inside it a mass of gold. But it doesn't melt. To take it — now it looks adorned to you, that gold inside the fire looks adorned to you; when you go into it, you burn. Yes, this is how the world appears to man: adorned, attractive, yellow, gleaming gold coins, it says — look how beautifully it says it — yellow ears of grain, it says, adorned women, it says; yes, it appears attractive to man, it says. Yes. In this case, since there is no soul or life in the world, the correct form of this is like this: those unbelievers who were deceived by worldly life and so took their religion as amusement and play. Here (?).

Or we'll just say this much to it: Allah Almighty has no attribute of forgetting. This place has been explained wrongly. Doing that much would do too. Yes. Here they have attributed qualities to Allah Almighty. Allah Almighty has no attribute of forgetting. That much is enough. Let's correct it right there on it. Then let's, um, do it. Yes. Let's correct this place this way. Then let's move on.

look, here it writes, um, every every operation needs to be corrected too

This place has changed. It changes on yours too, but it came to the, um, things.

It didn't change. It went well.

What did we say? Today We will leave there. Yes. We too will leave them there today. We said: our Lord has no attribute of forgetting. We're putting this place in brackets (?).

Let's say: this place has been explained wrongly.

Yes. This place has been explained wrongly. Okay, so we corrected it, good. Look, it's worth reading it like this. Now we write, we say: there is no soul or life in the world for the world to deceive people; people, deceived by the allure of the world, took their religion as amusement and play, they forgot their own creation. As our Lord commands in His verse: do you never reflect? Do you never think? these verses they ignored; without thinking where they came from, where they'd go, how this realm was created and what will happen at the end, they plunged into the world; they forgot our Lord who created them; thinking the world is nothing but a game, those who spend their lives playing games, people who take their religion as amusement — on their passing to the hereafter, our Lord too, in the hereafter, to Hell will send such people and leave them there forever.

We wrote the correct one here anyway.

We wrote the same here too anyway. What did we say? We will leave them there. Our Lord has no attribute of forgetting. (?) Here I had written (?). Yes. We have come to verse 69 of Surah Al-A'raf.

To warn you, through a man from among you, are you surprised at a reminder that came to you from your Lord? Yes.

I said the same to Fatih Bey. In the first verse of Surah Ibrahim, you know, if Allah Almighty sent you a person in your own language, did you think it too much?

Yes.

Remember that He brought you in their place after the people of Noah. Why does Allah Almighty mention Noah here? The generation that had come since Adam, with Noah's flood, was destroyed. After Noah, (?) arose. That's why it says: after Noah's flood. After the people of Noah, He brought you in their place. And in creation He made you superior to them. So remember Allah's blessings, so that you may attain salvation, it says. Now where is the wrong place here? Tell me. You can't find it — so let's read it here: to warn you, from among you a man (?), and when a warning came to you from your Lord, do you disbelieve and wonder?

Remember that after the people of Noah He made you successors; in terms of creation He gave you abundant stature and strength. Reflect on Allah's blessings. Perhaps you will attain salvation.

The place explained wrongly in this verse is this: He made you superior to them in creation, it says. Yes. The correct one: in terms of creation He gave abundant stature and strength. Yes. Now, giving stature and strength abundantly in terms of creation — doesn't it mean He made them superior? It does not. Well, you say so. I'd say so too. And I'll prove to you that it isn't so. In terms of creation, He gives you stature and strength. What does it say here? In terms of creation, (?) He gives stature and strength. To another He gives knowledge. To another, let me tell you, He gives power in technology.

To someone else He gives power in another direction. Just because He gave you that power doesn't mean He made you above them. What did He do in the end?

If it were so, if those who came after Noah were, in stature and strength, strong and very, sir, like tall — that is, tall and strong — the Prophet's community would not have been made witness over the other communities.

So, in a higher position, stronger in terms of faith.

That's it. Now some people saying "if only He had given us that stature too" and such — that comes from the weakness of people's faith. If our stature were strong like that too, that is, if we were big like that, I mean strong, if we were.

A flea, six times its height it jumps. Forty times. Forty times is right. It jumps forty times. The flea. Look at its power.

So Allah Almighty (?) everything according to the work it will do. That creation to them. They too, the mountains, sir, um, did something with. Where do these come from, man? From Kılıçdaroğlu, it says, a big gaffe, it says. Davutoğlu immediately nudged and corrected him.

I repent, estağfurullah. What can one say when Allah disgraces a person like this?

We'll say: someone unaware of himself. Because people who don't notice what they're saying — a person once, twice, three times makes a gaffe, but not always. In a year and a half, in a year, unable to produce a leader, beside FETÖ taking his place, with terror doing business, the inside — he said the man's name — the HDP's chairman Demirtaş, who lightly lets him out; who on so many martyrs' blood sits and disregards it — if people follow the intention of such a person, only people like him follow.

Yes. these people forgot all the religious scholars that they locked up in Selimiye, for 3 months, without questioning, innocent people; us too they took away as reactionaries to a small village police station and had us interrogated there yes, that's why Generation Z doesn't know this these people, when the time comes, at election time, have heads covered at their side: look, we're not against the headscarf either, they say

whatever the roots are, the essence is that; whatever the roots are. But you'll say: doesn't a person change? He does. But you must show that you've changed. How will you show it? In your time

you threw people with headscarves out of schools.

Now there's no good way in your course that we could (?) with you.

If I gave you my hand, you'd (?) pull me into the swamp. Allah has given us reason; a village in sight needs no guide; I need no guide, I am 85 years old; the one- party times we saw too from Menderes up to now, of the people who came, what state they were in we know, and what they did we know the tongue has no bone, it turns whichever way it wants; (?) (?) but Allah created man very honored; man in the universe is the noblest of creatures, and the most honored of the created is man; he is honored by his humanity. People who lose their humanity, as Allah Almighty says in His verse, are like the four-legged animals roaming the earth, He says.

One poet also says this.

If you know, he says, in this universe, have a human's name written with a gold pen, he says. Man is that precious. But one who knows his humanity, a person knows that this realm is not endless.

A life of a few hours within a transient lifetime.

The realm of the hereafter, man's true home is there. The abode of the hereafter. The owner of the abode of the hereafter, the owner of this realm too, in this realm does not interfere with any of us, but when we go to the abode of the hereafter, in return for the covenant we gave, we will give account for what we did here. So man who cannot know where he came from and where he'll go is, it turns out, an animal.

if man knew he would be called to account in the presence of his Lord in the hereafter, while in this world he would not fall to the state of the four-legged.

And whatever you are, such rulers you bring over yourselves — according to that verse, they are no different from that either.

In this verse, the place explained wrongly is this: In creation He made you superior to them. The correct one is: in terms of creation He also gave abundant stature and strength. Allah Almighty created no one among His creatures superior to anyone. Every person has two feet, two hands, one head, two eyes, two ears, one heart. In terms of creation, our Lord created no one different from or superior to anyone. In our worldly life, too, people were not created, as if (?), in height and strength as copies of each other.

Our Lord bestowed power on this people in terms of stature and strength. According to what is said, they were tall and strong people like church pillars. They carved mountains and built palaces. Their works have come down to our day. People who go to Saudi Arabia by road, if they go via Jordan, can see the palaces carved into the mountains. I saw them. We passed through there on the roads. Palaces. Red soil. Soil like red-yellow soil, like this. Pillars still standing quite a lot, you know. How it carved it (?). How it made it. Rocks.

We have come to the hundredth verse of Surah Al-A'raf. We're reading the wrong one. To those who inherited the earth after its former owners, has this truth still not become clear? How nicely we said it a moment ago, didn't we? Look, heirs to the earth. They'll remain heirs to Paradise, you know. How beautiful the verses are. Do you see?

They always confirm one another. Had We willed, We would have afflicted them too with calamities because of their sins. We seal their hearts, and they do not hear the truths.

Now here, this matter of the seal. What does it say? Has this truth still not become clear to those who inherited the earth after its former owners — that, had We willed, We would have afflicted them too with calamities because of their sins? So as not to hear the truths, they had Us seal their hearts, and they do not want to hear. Now, I was having a place built there in the garden.

Workers needed. No workers. You can't find any. I went to the Russian market. At the Russian market there are workers. Foreign workers from there. Romanians, Russians. I took three people and came back.

They work well too. We gave them a meal. At that meal I'm telling them about religion. I saw the meaning of the verse there. By Allah, if I said it to this wall, the wall might leave a trace. On him it's as if I see a mask, a mask, like a veil. Impossible. As soon as I saw that there, I cut the talk and stopped. amazing, I lived this I lived it, I saw it; the verses are so beautiful anyway, every thing is beautiful anyway; how beautiful our Lord is, yes the most beautiful attributes are Mine, He says. In this verse, the place explained wrongly is this: We seal their hearts, and they do not hear the truths.

The correct one is: so as not to hear the truths, they had Us seal their hearts, and they do not want to hear. Yes. Because He left everyone free in their own will. Allah Almighty did not use His own will over people. By constantly explaining the verses the other way round, they attributed qualities to our Lord. As we always say, Allah Almighty created His servants to know His being. He neither seals the heart of any servant of His nor separates him from His being. People, by their own will, either have our Lord seal their hearts, or turn their backs on their Creator and do not want to know our Lord, or by opposing His verses do not listen to our Lord's commands.

In this case, did our Lord seal their hearts, or create them for Hell? Since every person is free in his own will, since his own will is free, a person will see the recompense for what he himself did, that means. He will see the recompense for what he did himself. For the crimes a person committed by his own wish and desire, attributing this to our Lord is to abolish our Lord's justice. It is people acquitting the servants our Lord created. To blame Allah Almighty: the Creator created us like this. And the person says he just did his duty. Those who in this way the verses by distorting explain, bear the burden of sin.

We said. Now this place, this place — we're finishing the thing here. At 15 anyway. We're ending our lesson. Ramadan. We'll go, we'll go to the meal. Stay well.

Be entrusted to Allah. Peace be upon you.