Talk of 6 May 2025

Selamun aleykum, sir. A couplet: "If I asked you to explain the couplet, would you tell me?" he asks. "The couplet, if I asked you to explain it, would you tell me?" I will. "My beloved is not in this world." He is right, but words are missing. When he says "my beloved," he means Allah, whom he loves. He is present and watching everywhere. Words are missing. "But except for Hu, this, my pain, my cure, is not a cure." Well, if this is not the cure for your pain, who will be the cure for your pain?

I have now likened this to something.

Those who keep birds know this very well. When you keep canaries, the young canaries, the chicks, sing "chik chik chik chik" while the mother and father sing. They sing half-heartedly. When they start singing, they take on the father's language exactly, the chicks, the male chicks. They sing like the father, but they sing incompletely. When they fully master it, then they sing beautifully. This one too gets up to a point, but he does not know the inner side of the matter. He dives into some realms according to his own mind. Yes. "My beloved is not in this world." Where is He? All right, you said not in this world.

Allah is present and watching everywhere. "But except for Hu, except that Hu who subsists by His essence, this is no cure for my pain." Well, who will be the cure for your pain?

"But except for Hu, from the image of Him in my imagination." Look, now the order turns. "Except Hu, the One who subsists by His essence, except the One beside whom there is no other, from the image of Him in my imagination." Now he is imagining. "The world has become a speck," he says. In his imagination the world has become a speck.

"My pain with its cure, from the image of Him in my imagination." He is imagining Him. From that imagination he sees the whole world as a speck. "Has become a speck."

It became a speck, but that speck you could not recognise well. You said, "It is not the cure for my pain."

"If you looked, He cannot be seen from that speck." Now he says, "Even if you were above these realms," above this speck of a world, if you were above it and imagined Allah, He cannot be seen from here. "But it is not except Hu." Look, again: it is not "except Hu who subsists by His essence." "Houris and youths, neither paradise nor its mansion nor Ridwan, these are no sultan over my heart." Well, this is right. If the sultan of his heart is only Hu, yes, either he does not know the meaning of this, or it came to his heart like that; but if this person has gone astray, Satan has tried to make him strike a bit from here, a bit from there, that is what he tried with him.

"Neither paradise nor mansion nor Ridwan, these are no sultan over my heart." "But except for Hu, ah, Bayrami, if, Bayrami, if you perceive it, in this world no one reaches the secret of this secret." "But except for Hu." Now, its end is rather nice. "But except for Hu, who subsists by His essence." "Ah," he says, "Bayrami, if you perceive it." Bayrami, I wonder, does he mean Hacı Bayram-ı Veli? What does he say here?

"Bayrami, if you perceive it": in spiritual discipline, to Allah Almighty's manifestations in the heart, you know, "it rejoiced, it rejoiced, again your heart rejoiced," there are such couplets. Yes. Whether he means that or something else is unclear. "If you do, in this world no one reaches this secret of it." Which secret of secrets? Whatever he says, let that be its secret. "But," and this time he says "except," "except the One lost in His essence." These are nonsense, things said by stringing words from here and there. Skip these. Selamun aleykum. Surah Al-Hadid, 13. "Would you explain the verse?" he asks.

Let us explain it. Surah Al-Hadid's 13th verse, let us explain it.

535, 536, Al-Hadid Surah, which verse was it? 13. Verse. 11. The hypocrite men and hypocrite women, on the day they say to the believers, "Wait for us, let us take a little light from your light," they will be told, "Turn back and seek a light." Finally a wall with a gate is set up between them, inside which is mercy and outside punishment. This verse refers to after the Last Day comes, when Allah Almighty makes the earth another earth and the heavens another heaven, when the world too is brought forth perfectly flat, at that time, no dodging aside; on the way to the place of gathering lights will shine on the right side of the believing men and women; behind them the polytheists and unbelievers, that is, the people of hell, walking in darkness, will say to the believing men and women going ahead of them, "Wait for us a little, let us benefit from your light." Those believing men and women will say, "Go back and seek a light behind you." Since there is no going back, and behind them too they will find no light, Allah Almighty speaks of outside mercy, inside full of wrath, that is, of hell.

Hell, inside punishment; outside mercy, the people of paradise. That is what it says. Look: finally between them, inside mercy, that is, paradise; outside punishment, outside paradise the punishment; he means what is inside hell. "A secret is drawn at the gate," it says. A wall. Sir, "a wall is drawn," it says. That is, a barrier is drawn. They are now the people of hell forever. Is there anything the guest would ask me here? That is the meaning of the verse. The guest says again: "Are the jewellery or money pinned on the woman at a wedding or nikah counted as mahr, Hodja? If they are, can the woman not ask for anything besides these?" Mahr is separate. A gift is separate.

The mahr you give your wife, to our daughter who will be your wife, is what Allah has laid on us as law: her right of mahr, her money.

What your mother, father, uncles, friends, aunt, whoever, relatives, relations, those who love you bring you as gifts during the wedding does not count as mahr. Yes.

The guest says again, Hodja: "Under the civil law, the husband pays alimony to the wife he separated from. If the woman breaks up her home for nothing, must he, who already pays alimony to his wife, also pay her mahr? Does alimony count as mahr?" May Allah be pleased with you. Alimony does not count as mahr. First, the civil law does not concern us. But as long as you live in this state, you are obliged to submit to the laws of the state. If this law does not suit you, if you do not want to live with it, Allah Almighty says you can go to your brothers in Islam. That is, you can go to states governed by Sharia rulings.

"Allah's earth is wide," He says. Now why did I say this? In Allah's law, when a man separates from his wife, if his wife will be wronged, has no one to look after her, then so that she does not fall onto a bad path, Allah Almighty has him pay that woman maintenance. But if the woman is rich and separates from her husband, and the husband will be left in need, then this time the woman pays her husband maintenance. She does not leave him in need either. Why? Because a Muslim does not leave a Muslim in hardship. A Muslim stands against a Muslim's swamp, his hardship, sir, the oppression he will meet in the life of this world.

That is why the woman too pays her husband a due. The woman. And the Jews apply this very well. The Jews, the cursed people. When marrying off his daughter he prepares capital for her, capital for her husband. Yes. Marriage among us now is not marriage. Marriage is five or ten percent. As for the rest: let him marry, let her take his car, take his flat; that is the law. It gives it to the woman. For example, I'll tell you, the man is in debt; let him pay his debt, let his life be ruined, then let homes be wrecked. And then why do you have children? Can there be children in this? The woman marries for her pleasure and enjoyment.

As long as she ends up divorced. Why? Divorced. Because she will live her life with this one and that one. Well, this is today's situation. Who can deny it?

If you give an eighteen-year-old the right to live alone, this place turns into a brothel. Seventy percent, sixty percent, seventy percent of it is bad, it is all open already, everywhere is in ruin. If you bring the non-Muslim's law into the land of Islam, it is a crime, and Allah created man honourable, and you squander his honour. The true law is Allah's law. The law called the civil law is one of the traps Satan has set for man. If you ask, "By what are you governed?", I myself do not disregard the laws of the state. Within the state's law, I do nothing that would strain the state's law, nor do I say any word that goes outside the state's law; but I myself am bound by Sharia rulings.

I am governed by Allah's ruling. Because I am governed by Allah's ruling, by Sharia rulings, the state's law takes me as an example too. An example, an example. I help people. I take the fallen by the hand. I stand in the way of those who would oppress. As far as I can, I try to persuade them. I help the poor and the needy. The state won't stop me from this; the state tells me to do it. But when it comes to the law, at the slightest thing it lets the woman bring the man down. It removes him from his home. The woman takes the house, whatever she wants. If she has a lover, from her lover... Today in Turkey, brothels, we'll call them.

It's been published. A newspaper did this recently. I saw it in the newspaper. Nearly all the cities of Turkey are covered with them.

Well, if people are governed by this law, they end up in this state.

Today I was coming up from below. A poor woman. Her head covered, very nice, dressed fully Islamically. Beside her a child of about eleven, nearly naked. Well, blessed woman. Look, under the guise of a Muslim, does that child suit you? Eh? Does that child suit you? So you are satisfying your own ego through that child. Now, if I said to you, "Let me slap your child," you'd raise hell. If I said, "Let me prick your child's hand with a needle," you'd say, "Who are you?" "I'll wrong him, so let me hold this child's hand to a little fire with a matchstick," you'd stand in front of him as a shield. Well, blessed woman, blessed person who wants to live Islam, even though you protect your child this much, you are dragging your child into punishment with your own hand, into the fire.

You disregard the word about covering, as Allah's law commands you; you drag your child into punishment by your own hand. What you're doing is heartbreaking. Heartbreaking, yes. The guest Hatice says, let us repeat this: "The husband pays alimony to the wife he separated from; if the woman breaks up her home for nothing, must he, who already pays alimony to his wife, pay her mahr?" He will give the mahr. Mahr is this: when marrying, giving the woman, within your means, as a gift, what is her right, to your wife who guards your honour and dignity, setting a value for your wife. That is, according to your situation. You say, "I will pay you 10,000 lira," or "I will pay 50,000 lira." According to your situation. Sir, you are obliged to give this to her.

If the woman says, "Your situation is not good right now, pay me this over time," you owe the woman. If the woman says, "You gave me this money, but I am giving it back to you. You may enjoy it," if the woman says, "I am lending it to you. Set up a business; once you prosper in your business, give my money back," you are obliged to give the money back.

That is, the right to use the money lies with the woman. Yes. This is in our religion. Whether the home breaks up for nothing, or she separates rightly, or she separates wrongly. This is Allah's law. If she separated wrongly, she will answer for it before Allah.

Selamun aleykum, Hodja. "In plate production, they burn pig and dog bones to ash and make plates with it, apparently. Can one eat from these?" Well, now you've disgusted me too. I had never heard of it. I'm disgusted too. I wouldn't even let it into my house. Never mind eating from it, I wouldn't let it into my house. What kind of plate is this? Have you heard of it? Something like this? No. Look, there are so many people here, and they haven't heard of it either. Yes. It's a bad thing. In our time now, as people (?) they don't care about what one eats, but how to deceive people and, from the cheapest pork, or donkey meat, horse meat, from carcasses, sir, nearly rotting, from the meat of animals that died by themselves, dressing it up, peppering it, adding sauce, to feed it to people with relish; how can I fill my pocket, with this thought they serve people.

Most of them are like this.

If you ask, "Where did you get this, Hodja?", the Ministry of Culture, I suppose; who inspects meat? Which ministry? The Ministry of Agriculture. Well?

It's coming, but say it. You know, earphone, no, agriculture. The Ministry of Agriculture. Yes. The Ministry of Agriculture. It says, "In such-and-such company's sausage, poultry meat was found." Poultry meat in so-and-so's product; it says foreign meat was found. That is, pork was found. Well? Now if you say, "Come eat sausage," if you say, "Go buy meat from the butcher," one is disgusted. May Allah be pleased with our child. He brings us meat specially slaughtered for us (?), and we eat meat. Yes.

The guest Hatice says, "Selamun aleykum, Hodja." It's in plate production, ha. It's turned into ash. We haven't seen this; we don't know. "Our lesson will start ten minutes late," it says. Yes. We've started.

Now we have a child here. He will ask a question. Go ahead, ask. Al-Baqarah 41. Al-Baqarah 41. He asks about Surah Al-Baqarah, verse 41.

Al-Baqarah 41.

"And believe in the Quran that I sent down confirming the Torah that is with you," it says. Well, this, if we go further back than this, is the confirmation of "inne'd-dîne indallâhi'l-İslâm," because since it is in the Torah, the Psalms, sir, the Gospel and the Quran, "which You sent down before," it says, the Torah; what does it say? The Torah and the like; the Quran I sent down confirming the Torah that is with you; to the people of that time Allah Almighty spoke in a way they would understand. And when minds came into play, He finally sent the Holy Quran. The Torah, the Psalms and the Gospel are in the Holy Quran.

So what does this mean? Inne'd-dîne indallâhi'l-İslâm. The religion with Allah is Islam. And they correspond to the verse "What We said at first is what We say at the last"; they are its counterparts.

"Do not sell My verses for a small price. Do not be the first to disbelieve in it. Fear Me," it says. How beautifully it says it. To gain rank and position in the world, by devising all kinds of intrigues, trampling on people's rights and dues, leaving people in the swamp, so that they themselves can live in pleasure and enjoyment; they have no fear of Allah, no shame before the Prophet, nor do they say, "Open the Holy Quran and learn something from it, sir." That is, their whole life is the life of this world. Let them eat, drink, enjoy themselves in this world. You can drop dead. If you have fallen, he kicks you too, and with that kick tries to take back what has fallen from you.

Look at that mentality, that mentality. Yes. I'm still explaining. I'm still explaining. Look, everyone, still. What does it say? "Do not be the first to disbelieve in it. Fear Me."

Here, since all these created things are a small price before the word of Allah Almighty, we have said that Allah Almighty's word, against worldly blessings, is a small gain. That is probably what they're asking about.

However much a person in this world tries to sell Allah's word for matter, Allah's word, in this universe, goes for a small amount of matter. Because why does Allah Almighty say it like this? He too made an effort and created these worlds. He too has a right over these worlds, sir. In this case, what He calls a small amount of matter is the price of My effort, a small thing. But the true state is in the hereafter, in the world of the hereafter: if, on this world that I created for a small effort, this realm, you turn your back and incline to Me, then you will have reached victory. You will have won.

That is why, before Allah's word, these worlds are the price of a small effort. Why is that? If these worlds were more valuable than man, He would not destroy these worlds and, in the world of the hereafter, with the world like a rag, throw it into hell.

So it means a small material price. Is there anything else? Say it. Which one? 140, 140, 107, 102. Bilal. Where is Bilal?

Let me see.

Let it come under my earphone. The earphones. Where? Let him go to his grandmother; his grandmother will give it to him. All right. Al-Baqarah Surah, verse 102 says this, a long verse: "They followed what the devils recited against the kingdom of Solomon."

That is, what is the kingdom of Solomon?

Prophethood. That is the kingdom. What is prophethood? Guiding people with Allah's commands. Isn't that a kingdom? Solomon's kingdom. Look. Against Solomon's kingdom, that is, against Allah's commands, they followed what the devils recited. What is it? Magic. They followed magic.

Solomon did not practise magic and become an unbeliever. Do you see? He did not follow what the devils said, it says. And he, sir, did not become an unbeliever. But the devils became unbelievers. Those who follow them, of course, became unbelievers. Because the devils, let's not say Satan, the devils became unbelievers. Jinn have a higher and a lower kind. The higher are those who are Muslim; the lower are those who are unbelievers. Yes. "What was sent down to the two angels in Babylon, Harut and Marut, (?) that is, magic: beware, do not deem practising magic permissible and become unbelievers." "Do not try practising magic and becoming unbelievers," it says.

This is a bad thing. "Well then, why are you teaching it?"

Harut and Marut do not teach magic. They tell how those spells the devils have made to separate husband and wife can be undone. Otherwise Allah Almighty would never tell people, "Practise magic and separate husband and wife," never such a thing. But the verses have been explained wrongly, a lot. Explained very wrongly. We will correct all of these, inshallah.

We're reading now.

"Do not practise magic and become unbelievers." "Unless they said, 'We are only a trial,' those two angels did not teach magic to anyone." They were not teaching things that undo magic. Because they deal with magic. This time, between that magic and undoing magic. They abandon Allah's words. Most people now say anyway, "They did magic on me. Sir, they bewitched me. They got me hooked (?)." They go from hodja to hodja. Yes.

"Those will be of no benefit. They will harm themselves." "They were learning things that open a rift between wife and husband," I read. They were learning magic. Yes. So Harut and Marut were teaching how to undo this magic.

What do people do? This time they do magic. Then they take money. They undo that magic. "So-and-so is a sorcerer," they say, you see? Come on, they make the man a trillionaire.

Yes. "But unless Allah permits, the sorcerers' spell is not harmful," it says. Now those who have given their heart to Allah, who have given themselves to Allah and are content with what comes from Allah, these are protected by Allah Himself. Bring it, my child.

If you ask, "Is there a verse where He says they are protected by Allah?", I do not speak outside the verses. Tayfun, look, which verse is that? "You are also protected by many beings," it says. "You are also protected by many beings you do not know." That is Allah protecting people from what He does not permit. Yes.

Now let's put it in our ear. Now we'll hear better. Now, all right. Now wherever you speak from. And from here I (?). Let me get tea. Fortune- tellers and those who have their fortunes told, it says, are in unbelief. That's all. And I'm telling you the verses. Whether the punishment is this or that, that is up to Allah. But both the teller and the one who has it told are in unbelief. Because these are all made up. The future, the unseen: its key is in Allah's hand. To no one, through (?) this or that, does He reveal the future. Not to anyone? Does He reveal it? He does. To whom? To His beloved servants, His saintly servants He shows some wonders. What is a wonder (karamah)?

He tells some events that Allah Almighty has shown him in the future, and when the time comes, those events appear.

These are excepted. These are Allah's saintly servants. Yes. Wait, there's more. It's not finished yet. We're still explaining.

Look what it says: "By Allah, they know that whoever buys magic has no share in the hereafter." These are people of hell. Who has no share in the hereafter? The people of hell. "By adopting magic, how evil is the thing for which they sold themselves. If only they understood these," it says. If only they knew what they sold in exchange for practising magic. What did they sell? They sold their faith. What did they sell? They sold the beauties of paradise for the fire of hell. That is.

Yes. Now say, which verse? Al-Baqarah 28. These have affected you, I suppose. Yes.

Could the verse be this? Surah Ar-Ra'd, verses 10-11. "For every person, in front of him, by Allah's command, there are followers guarding him, angels." That's it. That verse. Surah Ar-Ra'd 10-11, is it? 10-11. All right. I say the verses. The words that come out of my mouth correspond to the verses. Yes.

28: "How can you deny Allah, when you were dead and He gave you life?" There is also what came before, but Allah Almighty tells it briefly here: you did not exist, He brought you into being. Now He says this to the one who denies Allah: you were dead, He gave you life. This deadness goes back to the first creation. That is, He gave you a soul, gave you life, it says. That is, this is not only being brought to life in the world. After this, let's also look at the verse "We give you life twice and cause you to die twice," what it says. Does it mean that? "You were dead, He gave you life. Then He will cause you to die again." Now He is speaking of this worldly realm.

That is, we, you were brought to life. We created you. We brought you into the world, gave you life. Here you saw yourselves. The first coming to life is in the world. The first death is in the world. The second coming to life is in the hereafter. The second death, upon the body, is in the hereafter. After that there is no death upon the soul. Allah Almighty: "You will not taste the pain of any death other than the first." What does this mean? Soul, nafs and life are one. Bodies are separate. Upon bodies there are two deaths. Because bodies are not created from earth. Then, then again "He will cause you to die, give you life again, then you will be returned to Him," it says. Then after (?), after the second death, soul, nafs and life will remain together. Paradise and hell.

Since paradise is of light, there is clearly no body there. There is no outward realm there. Everything is of light. Yes. 77, Surah Al-Baqarah. "Do they not know that Allah knows what they conceal and what they do openly?" Allah Almighty, in Surah Al-A'raf, 172nd verse, when He made a covenant with people: "Rabbüke min benî Âdeme." Allah with Adam made a covenant. "Zuhûrihim," it says. With those who would emerge. With the offspring: they say He made a covenant with his offspring who would emerge from them, from Adam, they say. Who would emerge. But He took them from his loins. He took them from Adam's loins.

He made a covenant with them, it says. Did you see Allah in the world? That is what it says anyway. Sir, in the mother's womb? Look, they go so far as to say Allah made a covenant with children in the womb. Or in the hereafter? It is unclear, they say. Those who don't know these verses have glossed over those places anyway. Whereas when the soul was created, Allah Almighty, in Surah Al-A'raf, verse 172, made a covenant with us. And our will, it says, is twofold, twofold: universal will and partial will. Universal will is Allah's will. Partial will is the will of that partial soul He gave to man.

So the soul exists only in man. And the soul is neither Gabriel nor Jesus, nor anyone else.

You betrayed (?) me; in ten places, instead of saying Gabriel, it says "Allah said," it says. Pay attention: it says "Allah said." Now to you, sir, I'll read something here. This is not it; let me look here.

Surah An-Nahl, verse 102, look what it says: "So that they become Muslims and, finding the right path, are given glad tidings, the Holy Spirit, who is your Lord, sent it down from His own presence in truth." What did it say? "The Holy Spirit, who is your Lord, sent it down from His own presence." Not Gabriel, mind you. They say you have to call this Gabriel. Gabriel. Well, this is a Quran written according to the foundation of Zionism.

In the thing, in the Mi'raj, it says you must say Gabriel. In such-and-such place it says you must say Gabriel. What kind of move is this? Look, who is the Spirit? This Spirit, it says it openly, Allah Almighty: "So that they become Muslims and, finding the right path, are given glad tidings, the Holy Spirit, who is your Lord, from His own presence sent it down in truth." From His own presence, "the Holy Spirit, who is your Lord," it says. "Ruhu'l-Emin, who is your Lord." What more should it say? Ruhu'l-Emin, too, is Allah. Look here, sir: Kullu ruh is Allah Almighty's essence. Kullu ruh, Ruhu'l-Emin, is Allah Almighty's essence.

The Holy Spirit is Allah Almighty's essence. Ruhu'l-Kudus is Allah Almighty's essence. Where did you get Gabriel from? Gabriel was created from light. Did light become spirit?

There: people who carry that mentality, the Zionist mentality, say it is contrary to the essence of the Quran. In fact, because it is contrary to the essence of Zionism; the essence of the Quran runs against Zionism. That is why we are trying to explain it.

The world is temporary, this world.

Your most precious treasure is your life. Your life. If you spend this life of yours in rebellion against Allah, if Allah (?) were not going to call anyone to account; this precious treasure of yours, do not waste it. Turn to the verses, which are Allah's command. My verses, a beautiful... yes. Which verse, 72 or 77? "They do not know that Allah knows what they conceal and what they do openly," it says. This verse: Surah Al-A'raf, 172nd verse is its basis; in other verses too, "We know the secrets of your hearts," it corresponds to that verse. "Until the Last Day there is not a single living being of whom We do not know why it will act": these correspond to the verses.

They are counterparts. Allah confirms the verses with one another. He does not contradict them.

Say, is there another? Page 427. Let's see.

Saba 38. Saba. "Our verses: as for those who strive to nullify them, they will be left face to face with punishment."

As for those who strive to nullify Our verses, they will be left face to face with punishment. Who are these? Non-Muslims. What does it say? Those who strive to nullify Our verses. Who are these? Those who turn their back on the Holy Quran Allah sent us, who live within the non-Muslim's world of fantasy, and who have no religion but worship some words they made up as religion, a so-called religion, and consider them true; those who consider Jesus God, for example, Ezra God, the son of God; Mary, who consider Mary the wife of God, Allah forbid, Allah protect us. And these, they too will come face to face with punishment.

That is. Yes.

Let's move our lesson to another time. This is enough. Although we started ten minutes late. If there is one, ask once more.

Mashallah, he has something nice in mind. Five hundred. Eighteen. Five hundred eighteen. And let's also open fourteen wrongly by force.

Five hundred forty-seven. The eighteenth verse. Surah Al-Hashr, verse eighteen. "O you who believe! Fear Allah." Well, because this seems like a word always said to people, it has become an ordinary word. When He says "Fear Allah," we, when we ourselves did not yet exist, Allah Almighty, by His wish and will, created us and brought us forth. Does what does not exist have any value? But what exists, Allah, who creates what exists, endowed what He created with every kind of sustenance, wanted His essence to be known; He wants only one thing: "Know Me as your Creator. I created you honourable above the worlds; protect the honour of this creation of yours, because I gave you a part of My spirit," He says. "Protect this." In this case, "if you go against this, if you trample this much blessing I gave you and turn your back, then fear Me," He says. Don't you fear? Well, this is not an ordinary fear. Yes.

"Fear Allah, and let everyone look at what he has prepared for tomorrow." Just as I said, let him look at what he has prepared for tomorrow. "Fear Allah. For Allah is aware of what you do," He has said. Yes. "If you do an atom's weight of good, I will write it, have it written. If you do an atom's weight of evil too, I will have it written." Yes. Fear Allah. Such a justice. An unfailing justice. Allah's justice. What else did you say there was?

You couldn't understand the mistakes in 19 either. All right. Let's see.

"Do not be like those who forgot Allah, and whom Allah therefore made forget themselves. They are the ones who have gone astray."

"Do not be like those whom Allah made forget themselves." Is this what you couldn't find? Neither drowsiness nor sleep overtakes Allah. Allah forgets no one.

Look what it says. Listen well.

These are people who forget Allah. "And therefore Allah made them forget themselves," made them forget themselves: Allah told him, "Forget Me." Made him forget. And this is Zionism. Zionism. They always blame Allah. They always find fault with Allah, sir. Whereas look what it says now. Look at the correct one. "Do not be like those who forgot Allah and therefore forgot even themselves." Do not be like those who forget even themselves. People who do not know by whom you too were created, why you were created. "They are the ones who have gone astray." Yes.

O world!

I don't know if it's worth even three pennies, but it's an empty world. Why empty? Whatever you do, you are here to prove yourself. You will leave here without being able to take even a speck. But man acts as if he will drive a stake into the world and drag the world along behind him. Boasting of his family and children, of those lying in the grave, boasting of his wealth, "If anyone is to be saved, I'm rich, my family is large, I'll be saved," do not be like these poor people who say this.

Everyone will bear the consequence of what he did.

Yes.

Lillahi Teala'l-Fatiha.