Talk of 17 May 2025

Yes.

Here there is no question.

There is something. He wants verse 13 of Surah As-Sajdah.

I wonder, have we explained it?

(?) (?)

Thank you.

The guest says: Peace be upon you, sir, I respectfully kiss your blessed hands; Surah As-Sajdah 13, could you explain the verse, he says.

In this verse Allah Almighty says, in translation: Had We willed, We would surely have given everyone His guidance. First let us open up this sentence.

Of course, had Allah willed, He would have given everyone His guidance. That is, He would not have created anyone an unbeliever.

But since Allah Almighty gave people a part of His spirit, since He created them close to His essence, in knowing His essence or not, He left people free. In this case He wanted people, by their own will, to know their Lord. Will is twofold: universal will and partial will. Universal will is Allah Almighty, partial will is in man. Because our Lord gave man a part of His spirit.

Some superstitious minds, according to this Quran written according to Zionism, go as far as denying even the spirit given to people.

The spirit, they do not accept as from Allah.

If the universal Creator gave of His spirit, people are creatures, they were created.

Allah Almighty said: when I breathe of My spirit into Adam, prostrate.

In this case, here, when He says: had We willed, We would surely have given everyone His guidance, We left people free in their own will, and according to their desires and wishes they had themselves, themselves programmed. By whom? By their Lord. Now every time I explain, for some people, verse seven of Surah Al-Baqarah now becomes manifest here. Let us say it. They mark this place as wrong. What does verse seven say? Allah has sealed their ears, and Allah has sealed their hearts and their ears. Whose? Over their eyes a kind of veil is drawn, and for them in this world and the hereafter there is a great punishment.

They always put the blame for this on Allah. Since it was written according to Zionism, there is no blame at all on man. Look, I am reading it again. Allah has sealed their hearts and their ears. So, since Allah will put whom He wills into Paradise and whom He wills into Hell, He has sealed the hearts of the servants He does not love and created them for a great punishment. Anyway, in Surah Al-A'raf, verse 179, it says the same, does it not? We have certainly created many of mankind and jinn for Hell, it says. Look, look, look. May Allah protect us. Now in this case we say: at the covenant of Alastu bi-Rabbikum, because they denied Allah, they had their hearts sealed there by Allah.

They had their hearts sealed by Allah. How? He denied his Lord, saying: You are not my Lord. Because he denied his Creator. Well now, if the Creator seals the heart of His creature who denied his Creator, did Allah seal his heart deliberately because He was angry with him, saying: now you are of no use to Me, off you go?

This attributes qualities to Allah, because Allah is At-Tawwab. He is the One who accepts repentance abundantly. People can commit errors. If He had created man free from error, We would destroy them and create servants who commit errors, He says. What is this? The attribute At-Tawwab of Allah Almighty: His forgiving His servants very, very much and waiting for them to turn to Him at every moment. Well now, in this case, if you go and describe Allah Almighty, who is free from deficient attributes, with deficient attributes, if you make Allah discriminate among His servants, does this fit the glory of Allah or the foundation of the Quran?

The foundation of the Quran is justice.

What does it say? Allah has sealed their hearts and their ears. Why did He seal them? Look. Why did He seal them? Allah did seal them. But why did He seal them? Why? But they deliberately say: Allah sealed them. If He had not sealed it, I too, sir, would have been a Muslim. I too would have known His essence, they say, blaming Allah. Allah. But what do we say? Because they denied Allah, they had their hearts sealed there by Allah.

Some people in some institutions who pass for scholars say this is a wrongly interpreted verse, that it does not say Allah sealed it. Who sealed it then? According to this talk. By whom did they have it sealed?

Over their eyes a kind of veil is drawn, and for them in this world and the hereafter there is a great punishment, it says. Yes, if you deny the One who created you, if you say "I do not know You", you have your heart sealed there as a denier. If you do not want to hear the word of truth, do not want to see the truth, and Allah Almighty gives you these traits, did Allah give them by His own wish, out of betrayal of His servant? Or did He give him these traits because that servant denied Allah? Just think.

Think of Allah, the Judge of judges. Think of a judge. A criminal comes before a judge.

The judge sets the criminal's sentence according to the crime he committed and sends him to prison. Here, did the judge send him to prison, or did the criminal send himself to prison in return for the crime he committed? People who cannot grasp this say of the correct text we wrote: this man says such and such. Oh dear, oh dear. These are some people who do not know themselves, who, because they perceive the foundation of the Quran according to the foundation of Zionism, the religion of the irreligious who has no religion, and so have mortgaged their minds to it, deny the truth and try to spread falsehood over the truth.

Yes. Here these have dropped down too. Yes.

It is starting again. It has folded, I suppose, hasn't it? Take a look.

In this case, verse 13 of Surah As-Sajdah is more or less based on the foundation of the verse I have explained: had We willed, We would surely have given everyone His guidance. That is, had Allah Almighty not given people their will, and since in doing what He wills no one can prevent Him, had Allah wished, what He wished He would have done. But, it says, but the word has gone forth from Me with certainty that I will fill Hell with some of both jinn and men, it says. I was going to create such a being that would direct itself by its own will, and by its own will I would leave it free in not recognising its Creator, He said.

In this case Allah Almighty, man's will to himself, so that he would program himself and prove to himself a situation for which he himself would be responsible, left him in his own will free.

Moreover, since Allah is free from deficient attributes, verse 134 of Surah Ta-Ha proves this too. Look what it says in Surah Ta-Ha. Let us read it to you from here.

Surahs Ta-Ha We explained verse 134 of the surah, but let us explain it to you again. Look, what does it say? If before the Quran, that is, before We sent people into the world, more deeply, in the world of Lahut, though our real being, which created us as spirit, nafs and life, is spirit, nafs and life, those who saw Allah Almighty in human form and believed in Allah and those who did not were divided into three groups. Allah Almighty removed this state and sent man to a world where His essence is not seen, to show what kind of person he is: how, though he saw His essence, he denied, and how, not seeing it, he goes on denying; for this proof He created the world.

And He sent us into this world. What does it say? If before the Quran, before We sent you into the world, before sending our father Adam into the world, We had destroyed them with a punishment, it says. We made a covenant with you. I know that you are an unbeliever, and you a Muslim. If, since you are an unbeliever, I had thrown you into Hell, do you know what you would have said? Look what it says here. Had We destroyed them with a punishment, they would surely have said: O Lord, if only You had sent us a messenger, so that before falling into this baseness and disgrace we could have followed Your verses.

So man could not believe in Allah Almighty because he saw Him like himself. So that he would not put forward this inability to believe as an excuse, Allah, as Yunus Emre said, clothed man in flesh and bone. According to Al-Mu'minun, verse 14, with a second creation He put him into a visible body. He sent him to a visible world in this life. By our earning reward and sin from what we do here, from our deeds, He makes us witnesses against ourselves, to ourselves, to those around and to Allah Almighty. In the hereafter, at the Great Court, none of us will be able to say before Allah Almighty: I did not do this.

Everything, as if taken by a camera, just as here they broadcast on video to the whole world and watch us, he will watch himself there exactly. He will understand what kind of person he is.

Well, since Allah is At-Tawwab, loves repentance very much, if we affirm Him there, will He still throw us into Hell? Look what it says in the verse. If only they had known Us. What does this mean? If you are a pear, I programmed you a pear. If you are an apple, I programmed you an apple. An apple never becomes a pear, nor a pear an apple. According to this program. A pear tree does not give apples. An apple tree does not give pears. In this case, if I sent you not once but a thousand times, you would again appear according to your own nature. You would again do exactly your own deeds. So this world is a place of testing.

Each of us is in a test. If we understand the verses well, knowing that Allah Almighty is free from deficient attributes, if we go and decide according to the interpretation of the Quran written on the basis of Zionism, then today's (?) people, in their hearts faith has remained the size of a needle's tip. In this case, those who try to throw falsehood over the truth are increasing more and more, but Allah Almighty says: hold fast to the rope of Allah. If on one side millions of people are pulling towards disbelief, on the other side a handful of people will at least resist, and on the Day of Judgment, before Allah Almighty: our Lord, between him and us Allah will give the judgment.

Yes, if people had thought about this, if they had known they would give account before Alaysallahu bi-ahkami'l- hakimin, the Judge of judges, surely they would not have fallen into such a state, stark naked, immoral, where it is unclear who sleeps with whom. Recently they made a programme, we saw its announcement in the newspaper: they marked the places in homes in Turkey where adultery is committed, and no place was left unmarked on the map. Does our religion command adultery, the way the irreligious commit adultery? If a married woman commits adultery with a married man, so that these filthy things are removed, it is stoning, it is death.

If unmarried people commit adultery, it is a hundred lashes. That is, Allah has laid down deterrent laws. Yes, a person errs and commits adultery, but if he pays for it with his life, he attains Allah's mercy. Now, knowingly, everywhere immorality has risen from the grave, and this has been called civilisation, this has been called freedom.

This is not freedom. It is nothing other than a person taking himself up to the gallows before the One he is answerable to.

That is why, if we are deceived by what our eyes see, we err. We must listen to the voice of the Owner of the universe.

If of what the One who created us, who brought us into being from nothing, has set before us, all these blessings, we go into denial, if we do not give thanks for them, if we eat and drink in immorality, go into denial of what Allah has given and resist Him,

every sheep hangs by its own leg, and every goat by its own leg. Everyone, at the hands of the Owner, the recompense of what he did will suffer.

Every work that is made has an engineer, a master builder.

These worlds, this work that did not come from human hands,

the Owner who created it, brought it into being from nothing, that Owner who has no partner or equal, besides whom there is no other god, and who is the absolute Owner of the worlds, if you turn your back on Allah, and in a time where a thousand years of this world are like one day of the hereafter, you try to spend one or one and a half hours of your life in pleasure and amusement, you turn your eternal life into a dungeon.

This is not a path an intelligent person would take.

The story of the Emperor of China comes to my mind. The astrologers say to the Emperor of China: my Emperor, there will be a drought.

The people will come to the point of death.

At that time a rain will fall. Whoever drinks of that water will go mad. Indeed the drought begins. Drought. And the people come close to the point of death. A rain falls. The people come back to life. The Emperor had cisterns built so as not to drink water from that rain, and from the cistern his water he drinks. With the vizier he says: come, let us go and see how these people are, what state they are in. They leave the palace; as they walk around, the people follow them. They start stoning them, shouting: madmen, madmen! They barely manage to throw themselves back into the palace. He calls the astrologers and says: what is this?

Well, my Emperor, we told you, they say. When they came near death a rain would fall, and whoever drank it would go mad. Now you did not drink that water; they drank that water and went mad. When those madmen see a sane person like you, what will they do? Since he is not one of them, they will shout: madman, madman! they say. Either you drink that water and become like them, or you leave this place, they say.

A Muslim neither drinks that water, nor, even at the cost of his life, does he follow those madmen. People are in a state of madness right now. There is a race of nakedness. Whoever shows her private parts becomes the number one star.

Her man runs after it, his wife runs after it too, after lust.

When Allah Almighty, in His verse, gives a punishment to such people, I remember the people of the Sabbath.

For the people of the Sabbath, Allah Almighty says that fishing on Saturday is free, is forbidden; on the other days fish as much as you like, He says.

On the other days there are no fish in the sea. On Saturday the sea teems with fish.

One of them says: build a breakwater. When there are fish in the sea, close the breakwater; fish on Saturday (?), he says. Do not fish on Saturday, fish on the other days, he says.

They start building a breakwater.

Their scholars come and advise them too. What you are doing is an evil trick, do not do it, they say. They do not listen. They build the breakwater. On Saturday, when the sea teems with fish, they close the breakwater. On the other days they fish. While they build the breakwater, their priests keep telling them that it is an evil trick. A few of them say: you cannot change their minds, why do you come and explain to them? Allah Almighty says: when He sends a calamity upon them, so that we are not destroyed with them, we too build a breakwater between them and us, they say. We build a barrier, they say.

When they build the breakwater and start fishing on the other days, Allah Almighty turns their form into apes. Their priests come. Their scholars will advise them again. They see that apes are wandering around the city. Dr. Darwin says that man descends from apes because he found the skeleton there, because he found that place. Man supposedly descends from apes. But they give him a good answer. What you say, the Quran wrote thousands of years before you, they say, there.

In another verse Allah Almighty says: if only there were among you someone who explains the truth, it says. Well, among us, among us there are those who explain the truth, but the swamp has grown wider and wider, and has come to the point of swallowing those who explain the truth. But Allah is such that He does not call anyone to account for what He has not made known. In that swamp, if one scholar goes, another comes; if the other goes, Allah sends another. He tests people in this way. Yes, verse 13 of Surah As-Sajdah is a very deep verse. We have said that much.

Had Allah willed, of course He would have done everything. But He was going to create, with will, a being close to His essence. And that being would know Allah by its own will. Those people, whom He left free to know Allah or not, who forget Allah and, although they eat and drink all the provisions our Lord has given and live their lives in comfort, go into denial of Allah. Yes.

In Surah Al-Furqan, from verse 63 to verse 75, our Lord describes some of His servants. We have explained these, I think, haven't we? We explained them last week.

Now whoever has a question, let him ask it. Come on.

Look, a question has come here. Wait a moment.

Since you have come, here there is a good question. Let me answer it, and then yours. The question is this.

Peace be upon you, sir. I respectfully kiss your blessed hands. My question: if the spirit is a part of my Lord, then the one thrown into the fire, would it not be a part of my Lord? Of course it will be a part of his Lord. If it is a part of his Lord: you, for example, are a father. You have children. A hundred, five hundred, say even a thousand. Right? If you married. Say he married a thousand women, had relations. If you had five children each, you would have five thousand children. Sir, well now, if they suffer a punishment, will you suffer the punishment too? He gave it to you, separated it from His spirit.

But when he is thrown into the fire, since it is from His spirit, since it is immortal, spirits there, it says, neither live nor die. And after burning there for many thousands of years, they will remain as logs of Hell, it says. They will remain as logs of fire, it says. That is, there is no ceasing to exist either. They suffer the pain; they themselves will suffer it. For example, you now have a father. Your father, or your mother, or your brother. If your brother falls into the fire, do you burn in the fire too? Do you feel that pain too? Ah, you feel torment in your conscience; that is something else.

But whoever denies Allah has no conscience. They do not suffer pangs of conscience either, and the verse says this: On the Day of Judgment, no one will intercede for the person from whom Allah Almighty has withdrawn His mercy. What does this mean?

The person whom Allah does not intercede for, does not save, even the prophets will not intercede for. And they will remain there forever as eternal logs of Hell. Now, is it to live this life? You indulge in pleasure here, for your life of one or one and a half hours you indulge in pleasure, or, even if these one or one and a half hours are hard on you, since Allah Almighty says: keep up the prayer. Though prayer is hard for you, keep it up, He says. Although the burden of prayer is heavy on you, if you keep it up, then in the eternal abode of Paradise, sir, attaining Allah's mercy, you would want to live in the eternal abode of bliss.

The will is yours. Do whichever you want. Go ahead. Hodja, in Surah Luqman: do not turn your face from people in contempt, and do not walk on earth in arrogance. For Allah never loves the conceited and boastful. Yes. Here, Hodja, the arrogance, the boasting: is it the profession one has, the bearing, or the behaviour? What is it, Hodja, this point one boasts of, or the thing meant, Hodja? Yes. Luqman 31:18.

Surah Luqman is here. 31:18. I do not understand "31". This is Surah Luqman. That is, surah 31. Verse 18 is here. Do not turn your face from people in contempt, it says. Here. I am reading. Pride. Look at man. There are 7 traits. Fame, renown, pride, arrogance, egoism, grandeur and love of the world. Allah Almighty does not want to see these on people. Why not? Well, I am a created being. Even though I was created honoured above the worlds, I have an Owner.

Think of the time of slavery. Can a slave be proud towards his master? Can he be arrogant? Accordingly, towards him, can he claim fame and renown? Towards the Owner of the worlds, though He created us all, before whom will I be proud, before whom will I be arrogant, of what will I be arrogant? According to His verse that says: all souls will taste death, the inheritance of the heavens and the earth will remain with Allah, what do you own, that you would live the pride and arrogance of it? In fact we own nothing. All existence is Allah's; feeding us and giving us drink in the world, so that, in return, we prove what kind of person we are, as I said before. In this case, even if they covered the world in gold for us, and put beside it a thousand more worlds of rubies and gold, it would still not be ours.

Fame and renown according to what that Allah created? For what of ours?

In this case, whoever seeks might and honour, it says, might and honour are with Allah, it says. Ah, you become a servant to Allah and of the community of His Beloved. And you know that the Owner of this whole universe is Allah. Whatever He created, from the atom to the globe, for our test, so that we prove what kind of person we are, whatever He set before us, before what Allah created our neck is thinner than a hair. Why do you bow in ruku, why do you go into prostration? When you bow in ruku, when you go into prostration, where is your pride and arrogance? So we, as Mevlana said, a saying, but we say it too anyway: Be like the earth.

What does "be like the earth" mean? Well, in the earth there is gold, there is ruby, there is emerald, there is filth too. Is there? There is. Be like the earth. Take everything to your bosom. But like a star shining in the sky, light your torch from the ground, he says. Be like water, he says. Be generous. Generous. Give. Feed. Give drink. Help. Be like the sun, he says. Tell of Allah, he says. Enlighten people, he says. Yes. Where is arrogance here? Where is pride? Where is fame? Where is renown? I have given up fame and renown. As long as Allah calls me His servant; I want neither Paradise nor Hell, absolutely not, not even Paradise; if He said to me: all your life you will stay in prostration to Me without end, if He said so, gladly.

This is how you will obey your Owner. Yes. Let us read the rest.

And do not walk on earth in arrogance, do not walk in arrogance. You cannot even cross the mountains, it says. In a verse it says so too. You cannot even cross the mountains. You cannot reach that height either, it says. Boasting: what do you have, that you boast? In this world, I went over it a moment ago. Now let me picture it. If this world were yours in gold, and sometimes a thousand more, as I said a moment ago, a world adorned with jewels, by Allah it is not yours, by Allah it is not yours. Because after your death that property is Allah's property. All souls will taste death. The inheritance of the heavens and the earth will remain with Allah.

So where is "it is yours"? Ah, Hodja, will nothing be ours? It will be. When? In Paradise, whatever He gives you is all yours. Because it does not befit Allah's glory to take back what He gave.

So try to get that, if you want to get something.

Allah never loves the conceited and boastful. Why not? Because you do not use your reason. Do you never use your reason? Do you never reflect at all, it says. What are you relying on, what are you arrogant about, what are you boasting of? All of it is My property, says Allah. If I gave you this, so that you have a good living and look after the trusts I gave you, I gave it. Now if I give someone money, or someone gives me money, it is a trust. Say he gave me 100 million lira. A trust. Well, how could I boast with this money? This money is not mine. How could I lie to you, saying this money is mine?

Its owner will come and take it. The world too is like a guest to us. A trust. When the time comes, with the command of the Truth, naked as we came, naked we will go. But with the deeds we did in the world loaded on our backs we will go.

Is there another question? Hodja, I was going to ask whether boasting here has anything to do with the work people do in society. I am a very good scientist. I am a very good contractor. I am very good at this. So it does not cover these, does it, Hodja? It does not cover that. His finding something through knowledge he gained, in this universe that Allah, sir, created with knowledge, among what He created, says that his capacity of reason is good. And if he takes pride in it, saying "my Lord granted me this", that is good. But if he says "I found it", he found it with the reason Allah gave. Did you have that reason in you?

Yes. Again, we must tie everything to our Lord. And our Lord created man so talented that when people make inventions on earth, He shows them to the angels. Do you see what inventions My servants make on earth, He says. What things they do, He says. So man is this honourable, but honourable in the sight of Allah. Whatever Allah is.

Here Ömer Şafa says: Surah Muhammad 28. Verse, page five hundred and eight. Let us see. Five hundred eight.

Five hundred fifty-three. Five hundred (?). Five hundred ten one.

We have come to Surah Muhammad. 508. What does it say? In this verse: the reason for this is that they followed what angers Allah and disliked what would please Him. For this reason Allah has made their deeds worthless, it says. Sir, in this verse, in its meaning, these verses, in meaning, are perceived as if the unbelievers angered Allah and our Lord, by making their deeds worthless, took revenge on them. Yet our Lord takes revenge on no one, and will give everyone the recompense of what he did with his own two hands. Interpreted this way, it seemed a bit troubling to me. Am I thinking wrongly? I kiss your hands, he says.

Yes. Let us see. Verse five hundred eight. Which one?

Verse twenty-eight. Twenty-six, twenty-seven, twenty-eight.

The reason for this, even if (?) a person, his end, if he will go as a Muslim, He knows; if he will go as an unbeliever, He knows that too. And that anger is anyway the answer, the recompense for the sin he committed. He will go to Hell.

Now this needs to be read from a bit further up.

Let us start from 22. If you turn back, would you not have returned to spreading corruption on earth and cutting the ties of kinship, it says. Yes.

This needs to be read from further up; it is better. Look what it says. Further up: their duty is obedience and good words. When the matter became serious, if they had shown loyalty to Allah, it would surely have been better for them. That is, Allah wants this known here. Let us definitely take a shortcut like this, a shortcut. If you turn back, that is, if you give up obedience to Allah, would you not have returned to spreading corruption on earth and cutting the ties of kinship, it says. Yet Allah Almighty wants sila-i rahim. Sila-i rahim is strengthening the ties of kinship. In sila-i rahim there is also (?).

Now there is a wrongly interpreted verse. These are the ones whom Allah has cursed, made deaf and whose eyes He has blinded. Yet this is just like the 7th, which I mentioned a moment ago, exactly corresponding to Surah Al-Baqarah, verse 7. What does it say here? These are the ones who caused themselves to be cursed by Allah, sir, caused themselves to be cursed, made deaf and their eyes blinded, by Allah Almighty. Because Allah Almighty curses them, but they themselves cause themselves to be cursed. As I said a moment ago, he commits a crime. Allah says: I created you. He said: You did not create. Well, is this not a crime?

And Allah Almighty gives him his punishment.

Do those whose hearts are locked not reflect on the Quran, it says. Now here, those who had their hearts locked, do they not reflect on the Quran? If you pay attention, they always blamed Allah. Here. Surely those who turn their backs after the right path has become clear to them, Satan has dragged along and given them hope, it says. Here too Allah Almighty informs us of what happens. The reason for this is that they said to those who dislike what Allah has sent down, we will obey you in some matters. Yet Allah knows what they conceal, it says. He knows what they do in their presence. So how will they fare when the angels take their souls, striking their faces and their backs, it says.

In Surah Al-Waqi'ah He says it like this: When the soul comes up to the throat, then turn it back, it says. But you just stand waiting for his soul to depart, it says. If the person, it says, is of Hell, they take their souls striking their backs and faces, it says. Here too: so how will they fare when the angels take their souls, striking their faces and their backs, it says. Who will save them? Who will save them? The reason for this is that the things that anger Allah they followed. That is, their falling into this sin, and the punishment you will give in return for this sin, their acting outside My command.

Anger: had He been pleased with what they did... the anger here is, since they did the opposite of Allah's commands, giving them punishment. Punishing them. We can understand anger in this sense. But it could be milder here. For example, not angering Allah, but, as he says, since they went against Allah's commands, that they are punished; a softer word like this could be used. That they followed it and disliked what would please Him. That is, that they did not do what Allah wants. For this reason Allah has made their deeds worthless, it says. Yes. Here we can take the anger a bit more lightly. But, for example, that because they acted outside Allah's commands they will be punished; this needs to be stated in brackets.

In Surah Al-Baqarah, verse 38, He says: go down from Paradise, all of you. Although only Adam and Eve were in Paradise, why does our Lord say "all of you"? Does He say "all of you" here because He also means all of mankind that will issue from them? Now look, Surah Al-Baqarah, 38. Let us look at the verse now.

We said to them: go down from Paradise, all of you. Know that when guidance comes to you from Me, whoever follows My guidance, there will be no fear for them, nor will they grieve. Now here, when He says "all of you", He means the people who will come from Adam's loins. Very good. Look what it says. When He says only "go from here", the people who will come from Adam's loins too... the broadcast has been cut, Hodja. Has the broadcast been cut? It has been cut, Hodja. Ah. Now let us connect again. Let it connect again.

A very beautiful word. Yes. Something very meaningful.

Here It is not coming. Ah, it has come. Yes. We are reading this part again. The broadcast had been cut, we opened it again. We said to them, to them: go down from Paradise, all of you. Our father Adam and our mother Eve coming from Paradise to the world, and the people who will come from his loins, all of them going down from Paradise. That is, otherwise, had only our father Adam and our mother Eve come to the world, the others would have lived in Paradise. Yet first, in the world, what kind of person we are we will prove. After that we will go to Paradise. We are people who come from the loins of our father Adam and our mother Eve.

When He says "all of you", we are the children of father Adam. Right? His children. Allah Almighty says it beautifully. All of you, of the world, all of you, He says. Go down from there, He says. In return for what you do in the world, you will go there. Yes. A very beautiful word indeed.

Anyway, look what it says right after. Those who deny Our verses, who deny, falling into disbelief, those who fall into disbelief, they are the people of Hell. They will remain there in the fire forever, I say. So some of those who come from his loins are people of Hell. What would they be doing in Paradise then? Go down from there, all of you. In return for what is lived in the world, to Paradise or to Hell we will go. Yes.

Could you explain verse 9 of Surah Ya-Sin? I kiss your hands, he says. Let us explain it. Surah Ya-Sin. Four hundred seven, how much is left? Not much left.

Sir.

Four hundred twenty-seven. Twenty-nine.

Thirty-five, thirty-seven. Ya-Sin. Which verse was it? Verse nine. It is a wrongly interpreted verse too. Let us deal with this one too. Let us read the wrong one. We have set a barrier before them and a barrier behind them. And We have covered them. Now they do not see. Look, it always blames Allah. Yet since man will be called to account for what he himself did, he had a barrier set before him. When they went against Allah, sir, behind them too, they had what is behind them closed too. Here we have interpreted it correctly like this. In the state, in this state there is a barrier before them and a barrier behind them.

They have shut themselves inside this barrier. Now they do not see.

That is, never does Allah imprison His servant by His own wish; He neither imprisons, nor punishes, nor puts him into Hell or into Paradise. Every person, by the deeds he himself does, exposes himself either to Paradise or to Hell.

Yes. Is there anything else? Let me look, let us refresh this. Let us refresh.

There is nothing else. Let us end our lesson here. Stay well. May Allah keep you. Lillahi Ta'ala al-Fatiha.

Amin.