Talk of 14 June 2025

Yes, because of that.

Peace be upon you. Good evening. Little by little it still comes out in the daytime, but towards evening it will come. The days will start to get shorter and the nights longer. Well, here there are quite a few questions. Rıdvan. Guest member. Peace be upon you. Lately it is being said that by 2040 another flood like Noah's Flood will break out in the world, that the poles will shift and some continents will be under water. Scientific simulation studies on this are being published. I watched your past videos again but could not find an answer about this. I wanted to ask you because I was curious.

May Allah be pleased with you. People believe in superstitions a great deal. They run after superstition. Now suppose I said, as a superstition, Allah forbid:

"Five days from now such and such will happen." This would spread at once.

And if I said the Day of Judgement will come five days from now, people would be afraid. If you were going to become very rich, you would wait for that day eagerly. But if I tell the truth, everyone turns their back and leaves. Is it really in human nature to follow falsehood this much? The keys of the unseen are in Allah's hand.

Can you hear such a word in a verse or in a hadith? These are things people make up. If it comes true: "The man said so." If it doesn't, it is forgotten. And people will have talked superstitions. Now I will give a verse for what I just said. You know, if it comes true, "the man said so," if not, it is forgotten and gone. Here is a verse.

When Satan asked Allah Almighty for permission until the Day of Judgement, he said, and Allah Almighty gives the permission: "I will sit in front of Your servants. I will turn Your servants who come to You away from coming to You." Allah Almighty says to him: "Take those who follow you, they are yours." Is it in Surah Saba, verses 19 to 21? It says Satan was not wrong in his guess. A guess. This year 2040 is also made up. Satan also guessed. Did it come true? It did. Because it says he was not wrong in his guess. Look, which part of Surah Saba is it? Is it in 20 that such a thing happens?

20. Verse 20. Read it, what does it say? Give it to me. Look.

It says: Indeed Iblis proved his assumption about them true.

It says they all followed him except the believers. Who is a believer? People who have risen to the nafs al-mutmainna. Who are they? Allah Almighty says in His verse: to My servant who knows Me, Satan is ignorant (?). May Allah grant safety. In 2040, let me tell you, this will happen, that will happen. People guess. Yes, they make a guess like this.

The air is getting warmer. True. Melting is starting in these areas. True. It is 2025, and even before 2040 many of the glaciers are sliding into the sea just as they are. No: "The world will be under water." If the world is going to be under water, there is still time until the Day of Judgement. Until 2040 there are 15 years. If the world is going to be under water, when will the Judgement come upon people? When will Hz. Mahdi come? These, don't believe these. These are made-up words.

Well. Now, if they told me, not 2040, but, look, lately, let's not say 2040, that it is said another flood like Noah's Flood will break out in the world, that the poles will shift and some continents will be under water. What you say: already places like Denmark, places at sea level, since they will be under water, are already looking for somewhere to go. They are looking for a place. A guess. It may or may not happen. Yes.

Guest member: peace be upon you, Hodja. In Surah Al-Hujurat, verse 14: the Bedouins said, "We believe." Say: You have not believed, but say "We have submitted." Faith has not yet entered your hearts, it says. Reading this verse makes one shudder, wondering whether my faith is like this too. What is the meaning here? Could you explain? they say. Explain faith.

The Bedouins. Look. Let us open Surah Al-Hujurat. It is better if we read it here.

Hujurat. Four- teenth verse.

Which verse? Verse 14. The Bedouins said, "We believe." Say: you have not believed, but say "We have submitted." When the Prophet began to spread Islam, of course, power passed to Islam. The Bedouins then lived in the deserts.

They come to the Prophet: "We believe too, we are Muslims. We have become Muslims," they said. Now Allah Almighty, who knows the unseen, the unseen, Allah knows. That is why He made a covenant with them. Where? In which verse? In Surah Al-A'raf, verse 72. He made a covenant with them. He knows what each is by his covenant. What does He say to the Prophet (peace be upon him)? "Say to them: you have not believed yet. You have only submitted." Because when Islam grew strong they were wary and said, "We have believed too." That is, they lied. The meaning here points to the Bedouins having lied. But, a lie, yet in time there will be some among them who believe.

Among the Bedouins. That is why Allah Almighty does not call them liars. Only: you have submitted, you have not believed. Now, accordingly, have I really believed? Or have I not believed but only submitted within Islam? When you ask that, you will ask your heart. You will ask your own conscience. If you obey Allah from the heart, if you keep up your worship, and you will say this: If everyone in the world were for Paradise and one person for Hell, am I that one, you will say. If everyone were for Hell and one person for Paradise, could that be me, if you approach Allah Almighty with a faith like that, your faith shows that you gave Allah a good covenant.

Because you think of the end. A person who thinks of the end is a wise person. Yes. Since you think of your end, you are surely, God willing, a person who will go on to faith. God willing.

The meaning here is surrendering to Allah. As I said a moment ago: if one person were for Hell, could that be me? If one person were for Paradise, could that be me too, and so to have faith in Allah Almighty in this way. Because this world is a passing world. This world is a world we came to in order to prove what kind of person each of us is. So no one here is everlasting. In the end we will go. Those who think of where we are going are the people who surrender to its Owner. And its Owner is the absolute Owner of the universe, Allah Almighty. In Surah Al-Hujurat, verse 17, at the end: "Know that it is rather Allah who has done you a favour by leading you to faith." This is a wrongly explained verse.

This has been explained wrongly. Let us see what it says here. That is what it says. As far as we have learned, our Lord does not make anyone believe by His own will. How well he says it. He has learned it well too. Yes. You are right. Everyone believes by his own will. True. Could the correct form here be: because you believed, you have attained Allah's favour? Exactly that. As you say. Because there are very many wrongly explained places in it. We only pointed out certain places. That came to about five hundred and four, about five hundred and ten. In fact, as you say, write down the words you find good like this.

When we print a book again, if you say, "Hodja, in these verses here we found such and such a mistake. Allah and His Messenger know the truth. Would you also look into it?", then if they really are as you wrote, we will write them as the correct form of the Quran. And this is the foundation of Islam too. By the foundation of Zionism there can be no foundation of Islam. Because they tie everything to Allah Almighty. If you tied it to Allah, why did He make a covenant with me? If you always tie the sins to Allah, why do You have me record an atom's weight of good, an atom's weight of evil? If everything was tied to Allah, and Allah was making us do it.

In Surah Ta-Ha, verse 134, it says: if We had destroyed you with a punishment, you would have said: "If You had sent us prophets and books, we would not have fallen into this disgrace." So if, according to Surah Ta-Ha, verse 134, we made a covenant with Allah Almighty, He knew whether we were for Paradise or for Hell. Why did He send us into the world again? He would have thrown us into Hell. Why then does He say this in that verse? So there are many contradictions. These verses are not the essence of the Quran. These verses are not the essence of the Quran. Verse by verse, they have twisted the verse.

There, look, what does it say now?

In ten places, for me, instead of saying Gabriel, Gabriel, it says Allah. Now, in Surah An-Naba, verse 38, look what it says. Surah An-Naba. Look here, here, let me open it for you. On page 581, 581, 585. Yes. Look, what does it say now?

What is it (?)? Spirit. In brackets, Gabriel. Now if it says spirit, in brackets Gabriel, then Gabriel became the spirit. Pay attention. "And on the day the angels stand in rows."

The spirit too will stand in rows with the angels. There is also "Gabriel." Look, let us look once more. "On the day the Spirit, that is Gabriel, and the angels stand in rows." Now here He made the spirit from light too. Gabriel stood in rows with the angels too. What does it say then? None will speak except those whom the Most Merciful permits. And if he speaks, he speaks the truth. Now, on the day the Spirit and the angels stand in rows, because Allah Almighty also says this in many verses: on the Day of Judgement, at the Great Court, the angels will be present too, it says. The angels; this verse itself supports that.

The Spirit is Allah Almighty Himself. Will Allah too stand in rows with the angels, with Gabriel, then? Before whom?

That is how Zionism, since it does not want Allah either, since it attributes guilt to Allah, has turned the verses for you like this. And this has become the foundation of Islam. Good heavens!

I don't understand. Warn me, don't fall into sin; if this is so, you too tell me to stop, something. In this way people have gone astray, calling it the essence of the Quran.

They have Gabriel speak with Allah on the highest horizon, Gabriel becomes Allah, they have the Prophet speak with Gabriel. What we recite in the Tahiyyat: Ashhadu an la ilaha illallah wa ashhadu anna Muhammadan abduhu wa rasuluhu. Gabriel (peace be upon him), hearing Allah and the Prophet speaking, says: I bear witness that there is no god but Allah, and Muhammad is His servant and messenger. Who says this? Gabriel says it. Where does he say it? At the Sidrat al-Muntaha. When he hears Allah Almighty and the Prophet speaking, this... The Quran must be written again. It is not the essence of the Quran.

115 years ago it was recorded as the essence of the Quran, and the Religious Affairs says no one should use his mind, he should just know his place, sit, and write it as it says. "Because it was accepted like this, it will go on like this." No. It is not what people have accepted. One must accept Allah's command over us.

If you hold Allah's command above people, or hold people's command above Allah's, even though you are at the head of this, at the head of Islam, how will you escape the burden of it?

Yes. Guest member: May Allah be pleased with you, you speak well. In Surah Qaf, verse 4, our Lord says: We certainly know what the earth takes away from them, and with Us is a book that preserves that knowledge. With today's technology we know that all of a person's features are recorded in the DNA in the cells. According to this verse, are the DNA codes of all people, past and future, even written secretly in the Quran? No. Everything is already written, but not in the sense you understand. In a person, in his body, there is a cell. A cell. Not the spirit. The spirit is immortal anyway. After a person dies, he leaves the body.

The body is entrusted to us. That cell neither burns, nor breaks, nor gets lost, nor ceases to exist. Now the Day of Judgement will come. Well, the world will be scattered like carded cotton. Allah Almighty says: when the earth becomes another earth and the sky another sky, when the world is brought out flat, We will water it with a water. On the sixth level there is a water called the Sea of Secrets. It is called the Sea of Secrets only because, whatever kind of water that is, it will tie that cell in the human body to its nafs (?). It will give it life. Then it will come out like grass from the earth.

There Allah Almighty says: We revealed to the earth what it will consume of the human body and what it will not consume. Go ahead. A verse. A verse. Yes. If we read the verses well, but he reads well, the guest member explains well, says it well.

In Surah Qaf, verse 11, our Lord says: "We made these grow as provision for the servants, and with it, with that water, We revived a dead land. So too will be the coming out from the graves." As we explained. I explained it a moment ago. It proves that. That is how they will come out of the graves. But that water is the water of the Sea of Secrets on the sixth level. It is called the Sea of Secrets simply because that water will dissolve that cell. Here, by describing how plant seeds in the world are revived by rain, is our Lord pointing to how dead bodies, on the Day of Gathering, to testify at the court, are revived by being watered with the secret water of their worlds?

We explained it and you are proving it here. Our codes down to our fingertips will come to light. What do they call it? They take, what's it. Fingerprints. Our fingerprints will prove ourselves completely. Spirit and body will unite, and the verse "when you come before Me with a driver" will come true. Yes. There are no other questions. No other questions.

If you have questions, I will answer. Sometimes I wait like this and they ask. Yes.

Here, Surah Qaf, verse 11: "We made these grow as provision for the servants, and with it, with that water, a dead..." that is the last one anyway. Yes. If it weren't for the guest member, no one would ask a question. Mashallah. So they all understand the Quran verses very well. But the guest member understands better than them. How nice. He even finds the mistakes. May Allah be pleased with him. So the guest is either a hafiz of the Word, that is, a fine person of the Quran, or someone very devoted, who wants to learn the truth, someone like that. May Allah be pleased with him.

As we always say, they cannot know Allah Almighty. They cannot know Him. They cannot know Him. No one can say that Allah is Gabriel. And Gabriel was created from light. People with a mind who use their mind, who can reason, who are not prejudiced, if they reflect on the verses: if Allah Almighty said to Adam (peace be upon him) "I breathed from My Spirit" and "prostrate to him," look what it says. "I breathed from My Spirit." You cannot call Gabriel, who was created from light, the Spirit, the Spirit.

It says it decisively here. So, though it says it so decisively, how does Gabriel become the Spirit? You prove this too. Fine, here you try to prove the Spirit is Gabriel, but now you prove Gabriel as the Spirit. I prove it. That the Spirit is Allah Almighty, that the universal Spirit is Allah Almighty, I prove it. Because "I gave Adam from My Spirit. And I made them prostrate to him." Whom? The angels. "I made the angels, created from light, prostrate." What else? In Surah An-Nahl, verse 102: so that they may become Muslims, so that they may find the right path. What does "become Muslims" say?

So that they find the right path. "Your Lord, who is the Holy Spirit, revealed the Quran to your heart," it says. Good heavens. Revealed? It says sent down. Allah sent it down. It says: your Lord, who is the Holy Spirit. What more should it say? What more should this say? How can you say this is Gabriel? How can you tell me the foundation of Zionism is the essence of the Quran? Then prove this to me.

Astonishing.

I am also addressing the people in Turkey who think themselves so learned.

If you are scholars, if you have received your share of scholarship, and you deny the truth when you hear it, you will be responsible before Allah and take on a burden.

If you have at least put on the garb of a scholar, then: "This person is really telling the truth." "O people, a deviant has appeared, he is trying to change the religion of Islam." This person you call deviant is not changing the religion of Islam. He is explaining the roots of Islam. And when you say "he is truly right," wouldn't you have helped Allah's religion? And when you say I am deviant, wouldn't you want to call me to the truth before Allah? That's right. Look, we are brothers, we are servants of Allah.

Now what do people say? If you are a scholar and you know the truth, you too must call out to people, "Yes, this is the essence of the Quran," because people say: "All the scholars say one thing, and is this one man the clever one?" The religion of Islam, if Allah Almighty had not protected the religion of Islam, since no other prophet will come, His how would this word of His come true?

"Do they think they will put out Allah's light with the blowing of their mouths?" It says Allah will keep His light alive until the Day of Judgement. How will He keep it alive? When 300 or 400 years passed between prophets, people grew bewildered: is the Day of Judgement coming? That's right.

Between Jesus and the Prophet (peace be upon him), 400-odd years passed. They were afraid. They were afraid. They were afraid the Day of Judgement would come. From the time of the Prophet (peace be upon him) until now, 1453 years have passed. 56 years, 1436 years have passed.

So Allah Almighty, who sent a prophet every 400 years, every 200-250 years, every 300 years, just as He has preserved His religion for 1400 years, will preserve His religion like that until the Day of Judgement. He will raise heirs of the Prophet. Heirs of the Prophet, and through those heirs the truth will be made known. But some will say "deviant," and some "truth." Everyone will be held to account by his own will.

Yes.

If you have other questions, ask. Ask whatever you want.

If you are not asking, let us tell you about the wrongly explained verses. And we came to a place. Here too, whatever page we open, there are mistakes anyway. "The dominion of the heavens and the earth belongs to Allah." True. The verse is not wrong. "He forgives whom He wills." Here is the mistake.

Because will is twofold. Universal will and partial will. Universal will: Allah created what He created. He will not create anything again. Until the Day of Judgement comes.

"How do you know, Hodja?" The verse says it, the verse. What does the verse say? "With Us is a book, in the Preserved Tablet, it is preserved. Afterwards nothing is added to it nor taken from it," it says. There you go. We are telling the verses. "Hodja, if Allah will not create anything, He was going to create new beings in Paradise." Son, look at what I am saying. I am saying Allah will not create anything again until the Day of Judgement. What does this mean? While the world is being lived, nothing new at all. But after the world, when we are held to account, to those who go to Paradise Allah Almighty will give new and new wives.

He will create new and new beings. He will make His servants happy there.

In a figurative sense, Allah Almighty calls out to Paradise: "Are you full?" "O, my Paradise," He says. In Paradise: "Is there more?" it says. There He says, I will create new beings. He calls out to Hell too: "Are you full?" He says. Hell answers: "Is there more?" He says: I will step there with My foot of power. That is, I will not create anything. Because Allah is not unjust. Allah is full of mercy.

Yes. What does it say here too? "The dominion of the heavens and the earth belongs to Allah." Well, Hodja, there is no god but Allah. Of course the dominion is His too. But no one else created anything of it. Or no one brought anything forth from nothing. Did He create all of it Himself?

While the atoms of all matter, magnetic or antimagnetic, spin around their own axes, Allah Almighty makes them remember His Self.

"Is there a verse for what you say?" There is. It says the heavens and the earth and what is between them know the remembrance of their Lord. Look, there you go. "The heavens and the earth and what is between them know the remembrance of their Lord." By what? Everything He created, from the atom to the whole, remembers Allah. What does this mean? A factory, an inventor invents something and takes out a patent. "The inventor of this is Ahmet Efendi," they say, "it is Mehmet Efendi," they say. Allah too created these worlds, from the atom to the whole. He makes them remember His Self; there is no other god but Allah.

La ilaha illallah.

There: "The dominion of the heavens and the earth belongs to Allah." There, it is even proven. "He forgives whom He wills." Tell that to the back of my ear.

The one who wishes is forgiven: the one who asks mercy from Allah, who says the declaration of faith, who says there is no god but You; sinners are a separate matter. Even if he enters Hell, when he goes to the Hereafter as a Muslim, this person will still go to Paradise. If he goes as a denier, he will stay in Hell forever.

"He forgives whom He wills and punishes whom He wills." Then why should I worship? Why should I do good deeds, help His servants for Allah's sake? Why should I pray, why worship? Why should I get up from my sleep at night and worship Allah Almighty? Why should I take the hand of the poor and needy and lift them up? I'll eat, drink, roam around. This is Zionism, its foundation is this.

Everyone being held to account by his own will. Will is twofold: universal will is Allah's will. He created what He willed. Then man's own will: He gave him a portion of His Spirit. Because He gave a portion of His Spirit, man has a will. Because He gave a portion of His Spirit. Man uses his will here. Every person will be held to account for the deeds he has done. According to the verse "Did you think you would die without proving what kind of person you are?" Nowhere here does it say I will put whom I will into Paradise and whom I will into Hell. Look, it says: I will hold a person to account for the worship he has done.

It says: I will hold them to account for the deeds they have done. And if you write it like this, to people, today's people think: "Allah will anyway put whom He wills into Paradise and whom He wills into Hell. Maybe I am for Paradise," and she uncovers her head, uncovers her private parts. May Allah grant safety. There is neither Allah nor Book for them. So what difference is there between us and the non-Muslims? When Allah Almighty said: I will make your Prophet a witness over the other prophets and you over the other nations, what difference do I have from them that He will make me a witness over them?

The Quran must be written again. Those who say "I am a scholar" should listen well. If they have the quality of a scholar, and scholarship belongs to the truth. If you are graced with that quality, think well about what I say. Scholars, if the scholars in Turkey and in the world are listening to me, let them think well about what I say. Yes.

Then after that, look what it says now. A person with a mind, even a child would not say this. Look, really, even a child would not say it. Look now what it says: "The dominion of the heavens and the earth belongs to Allah." Fine. "He forgives whom He wills, punishes whom He wills." Fine. "Allah is Most Forgiving, Most Merciful." If He is Most Forgiving, Most Merciful, why does He punish whom He wills? (?) Why did He create Paradise and Hell? A person with a mind thinks. The world, the worlds, would Allah, who created them flawless, whole and perfect, speak such nonsense? Who do you think you are talking to? It is astonishing, really.

Above there is another verse, look what it says: "Indeed, those who pledge allegiance to you are only pledging allegiance to Allah." True. When they were going to Mecca, that year they don't go, they pledge allegiance again. Under the tree, where was that? Hudaybiyyah, Hudaybiyyah. At Hudaybiyyah, at Hudaybiyyah. They come again and pledge allegiance to the Prophet. That is, they say: we are on your religion. This is the meaning of allegiance.

"Allah's hand is over their hands." True. There is a hand above the hand, up to the Exalted Throne. What does this mean? I take my Hodja's hand, my Hodja his Hodja's hand, and his Hodja his Hodja's hand, and so it reaches the hand of the Prophet. By ascending in the Mi'raj with the Prophet, by meeting Allah, Allah Almighty, there is a hand above the hand, up to the Exalted Throne.

"But Hodja, where is that here?" We are still reading, the verse is not finished. Be a little patient.

"Whoever breaks his covenant breaks it only against himself." Tell that to the back of my ear. We all made a covenant with Allah Almighty. No one can step outside his covenant. His wish and desire became his destiny. No one can break his destiny.

It has been fixed. He is going to break his covenant, supposedly. That is, he will break the destiny Allah Almighty wrote for him. He will live as he himself wishes. Tell that to the back of my ear. This world is programmed until the Day of Judgement. Now I will say something contrary to what they say. I will tell the verse that is contrary and true. "We have programmed these worlds until the Day of Judgement. There is not a single living being to come until the Day of Judgement whose doings We do not know," it says. No one can break his own destiny. Nor can he step outside his own covenant. It says: if We do not will, you cannot will.

What does this mean? If We do not will, you cannot will. "We made a covenant with you. However you wanted your covenant, you had Me write your destiny. There is no one but Me who will break this destiny of yours.

There is no one but Me who will break it. But a word from Me also remained: Paradise and Hell." That's all.

"And whoever fulfils his covenant with Allah, Allah will give him a great reward." This is wrong too. As if it is not destiny, as if it has nothing to do with destiny. As if he gave a covenant to Allah and stayed loyal to it. And if that were so, there are Muslims living among unbelievers as unbelievers.

Then there would be no unbeliever at all. He would always live as a Muslim, be born a Muslim, go as a Muslim. All over the world, among non-Muslims, among those who rebel against Allah, there are Muslims. Because they gave their covenant well. Within that covenant they turned to Islam. It was not Allah who turned that person. If an unbeliever, when a person becomes Muslim, at the Great Court, in the presence of Allah Almighty, enters Paradise, what does the unbeliever say? "He was with us too. You made him a Muslim. Yes. You put him into Paradise. Why don't You put me into Paradise?" Give it here. We were finished in the covenant.

In the covenant. No one can step outside his covenant or break his covenant. Yes, here we put on an outward body; by the deeds we do, according to our own characters, according to the covenant we gave Allah Almighty, we came to prove what kind of person we are. Make it up, make it up, say these words. When writing these words, a person should tremble. Why should he tremble? Because if he says Allah said so though Allah did not say it, let him prepare his place in the punishment, as it says here. How can you, to the one who tells the truth, that it is against the roots of Islam, to the one who tells the truth, against the roots of Islam, the religion of Zionism, which is no religion, there is no religion.

There is no such religion. Because inna'd-dina inda'llahi'l-islam: with Allah the religion is Islam. You accept that as the root of Islam. The root of Islam is the Quran. The essence of the Quran is truth. What is outside the truth is falsehood.

Yes.

Öner. We started a bit late. Late. But we need to explain.

Ah, a question has come here. Let us answer that too. Let us open Surah Qaf, verse 35. Let us read it from there.

Surah Qaf. Look what it says. Page 517, 529. Qaf, Surah verse 35.

What does the verse above say? In verse 34: "Enter it in peace, this is the day your eternal life begins," it says. The day eternal life begins. Well, we have a spirit here; is there no day eternal life begins? Why does it speak of the Hereafter here and not of this world? I have a spirit too. Here, look what it says: "Enter it in peace, this is the day your eternal life begins." In the world we also put on the garb of a body. In the garb of the body we taste a death. We taste a birth and a death. That is why, look how beautifully the verse has been explained here. A verse of eternal life where there is no more death.

When the body tastes death a second time, Allah Almighty calls to the spirit: "You will not taste the pain of death other than the first death." So when you enter Paradise, you enter it at the beginning of eternal life, here. No more death. No taste of death either. No entering another body either. How beautiful. These are meaningful, but how will you understand them? If you explain them, you understand. Yes. The verses always confirm one another. There is no verse contrary to another.

"There they have everything they wish for. And with Us there is even more," it says. Now here the guest member says this: Here, "with Us there is more." "There is even more." The intent, as you explained a moment ago, does it mean our Lord will keep creating new things in Paradise? No. By then He will have created what He will create there.

Let's say I have 500,000 lira.

By Allah Almighty's unerring justice He will send me to one of the Paradises. Because there are seven states of the nafs. One hundred thousand lira, two hundred thousand, three hundred thousand, four hundred thousand, five hundred thousand, six hundred thousand, seven hundred thousand. That is, as an example, I am saying it like this, I am giving an example that is easier to understand for this. Paradise is not paid for like this or anything.

You took the fifth Paradise, you earned it. Just as Allah Almighty meets the wishes of all the people who enter Paradise, "You too, I sent you into the world. There in the world, if you suffered some hardship in the body, let these be a keepsake gift from Me to you," and it begins. He gives something else. He gives a person still other things. And the person is even more pleased. He draws even closer to Allah Almighty. He loves Him even more. Yes. That is why it says there is more, even more. Not that He creates new things. He gives it and makes him pleased. For example, let's say he had a four-room house.

He gives him another house, a six-room house there. Or he owns a five-room house, and He puts him in a seven-room house.

He makes him a gift above his due. Now, Hodja, a verse comes to my mind. This world is a shadow resembling the Hereafter. Does He give more here too in the same way? Of course He does! For a good deed you do He gives three for one, five, seven, ten, seventy, a hundred, seven hundred. So? Deeds depend on intentions.

Yes. Everything I say has its counterpart in the verses. With Allah's permission. Ask whatever you want. Ask whatever you want. Let me tell you from the verses. But we are surrounded by superstitions. People have moved away from their religion. Whenever you speak to a person in a way that satisfies his ego, you are a scholar. There is a hadith for what I say too. "A time will come," it says. A time will come. "Scholars will give fatwas according to people's egos," it says. There you go. Our lesson here I am ending. Stay well. Be entrusted to Allah. For the sake of Allah Almighty. Al-Fatiha. Amen.

Because this place works a bit late, we are waiting for our words to come to an end.