Talk of 28 June 2025

Peace be upon you. This evening I am postponing your questions. If there is time left, I will answer your questions

This seven-article law is not the fundamentals of the Quran, gentlemen.

In fact, this law they issued, claiming it is the fundamentals of the Quran, is a law issued to defend the Quran written according to the foundation of Zionism, to defend Zionism. At one time Spain was Muslim; that is how they Christianised Spain, they split their religion.

religion cannot be monopolised; there are so many scholars; are all these scholars mindless, and the Diyanet's men of religion above this mind, a higher mind? Allah Almighty says this in a verse to the idolaters.

When the prophets said to them, obey Allah, there is no god but Allah, they say, we follow the inheritance left to us by our fathers. We do what they did. And Allah Almighty says this to them in reply. Even if your fathers were in a state of not understanding? He says. Will you follow their path?

Now, I have the evidence about the Diyanet in my hand. The wrongly interpreted translations of the Quran, because they interpreted them according to the foundation of Zionism, saying it is contrary to the fundamentals of the Quran, they did not give me the text. The evidence is in my hand too. Here on the phone. I have told you several times. First of all, the first piece of evidence is this. The first subject of the fundamentals of the Quran written according to the fundamentals of Zionism is this. Allah Almighty sent man to earth to prove what kind of person he is. With the atom's weight of good and the atom's weight of evil we have done, in the hereafter, we will be called to account in the presence of Allah Almighty.

By the actual deeds we have done we will be sent either to Paradise or to Hell. In this case, this has been removed. They have put all the blame on Allah. All the blame is Allah's. Allah will put whom He wills into Paradise. He will put whom He wills into Hell. Allah chose you above people. Allah did this. Allah did that. He drew a veil over your eyes. He sealed your heart. you lit a light, He put out your light, and your (?), sir, will not travel (?), He will not guide the disbelieving people; and you have abolished Allah's attribute At-Tawwab too. I have evidence like this in my hand.

If in this way, these fundamentals of the Quran, if this law is not repealed and this law goes on like this, do not expect anything under the name of the religion of Islam. If I am wrong, if I am wrong, and if I cannot explain this according to the roots of the religion of Islam, of Islam, then punish me as you wish. I give you the authority to do as you wish.

But if it was written according to the foundation of Zionism, and according to their understanding they send me a ten-article thing, write. Sir, here, instead of saying Gabriel, you said Allah, he says. Here, instead of saying this, I said that, he says. Now it is like this. Pay attention to one of the things he wrote to me. He says this.

On the high horizon, instead of saying Gabriel for Gabriel, this one said Allah, he says. One. What was written according to the foundation of Zionism. On the high horizon, Gabriel with the Prophet, they made them speak. The other: Gabriel too, at the Sidrat al-Muntaha, hears Allah Almighty and the Prophet speaking, and there, to Gabriel, in the Tahiyyat, in the last verse we recite: Ashhadu an la ilaha illallah wa ashhadu anna Muhammadan abduhu wa rasuluhu, he says. Who says this? In the very last words of the Tahiyyat. Who says this? Our Gabriel says it. Why does he say it? Because he hears Allah Almighty and the Prophet speaking, he says it.

Here, where is Gabriel on the high horizon? Let us come to Surah Al-Baqarah, verse 17, the verse. What does it say? They, it says. They light a light, like a light burning in the darkness, it says. When they light the light, it says, Allah takes away their light and leaves them in darkness. Well, wasn't Allah At-Tawwab, didn't He love repentance very much, whatever a person was, wouldn't He forgive his repentance? First of all, in meaning it is not like that. Like a light lit in the dark night, it says. Who lights this in this dark night? The disbelievers light it, the non-Muslims light it. Well, how would non-Muslims light a light in the dark night?

In the first verse of Surah Ibrahim it says they were in darkness. For people. Allah sent them prophets and books to light their way. What gives light is Allah's light. They cannot light a light in that dark night. In that night where it burns, I say. If the verse of Allah Almighty is to be interpreted correctly: Like a fire burning in the dark night. Those who turn their backs on this fire leave themselves in darkness. That Allah Almighty speaks in a figurative sense. If you say the disbeliever lit a light and Allah put out this light, are you not being hostile to Allah? If you interpret verses like this, is it the fundamentals of the Quran?

Or is it the fundamentals of Zionism?

Yes. I have many more. I will confirm verses with verses.

Look what the theologians write here. The theologians. Let us read. Some theologians reacted to the expansion of their powers of censorship, destruction and confiscation in this way, it says. They reacted. İhsan Eliaçık: they passed the inquisition law through parliament at midnight. I wonder why when such a law was being passed, they did not gather all the members of parliament and have it passed through parliament, how did they pass this at midnight? Can we not think of (?) here?

He commented. Prof. Dr. Mustafa Öztürk, for his part: I am burning my own translation and I will burn it, he had said. Mustafa İslamoğlu, too, said no interpretation can replace the text. Imposing one of the interpretations by force of law and banning and destroying the others is condemning both revelation and reason, he said. I am telling the truth. The text of the Quran is a text written in Arabic. Arabic. This is the verse. Allah Almighty has taken this verse under the protection of His own Being. It can neither be damaged nor is any damage done to it. In this case, you interpreted it that way.

And I interpret it this way. If you interpreted it that way, did yours become law and mine become unlawful? Although you interpreted it unlawfully, putting forward the diploma in your hand, if you say this is its true meaning; if the man who sees its meaning according to the fundamentals of the Quran has no diploma in his hand, and you serve in the highest office of Allah Almighty, what will you say with this diploma of yours in Allah's presence, what answer will you give to Allah? I have told you how many times: if I am wrong, call me; if I am wrong, invite me to Islam, tell me Islam; if you are wrong, I want nothing from you; explain the truth, I say, the truth.

You have mortgaged your own minds to the mind of Zionism, called it the fundamentals of the Quran, stamped what you learned onto your minds, and fallen into the state of people who do not search for the truth. Is this law?

We read on here.

Professor Sönmez Kutlu, too, in his post on 31 May, used the sentences: Policing is contrary to the founding purpose of the Presidency of Religious Affairs. And he warned that it will lead to prosecution and investigation of other works too. This is setting Islam against itself here. If we are Muslims, we will seek the truth. We will find what is right. We will be on the side of what is right. Hiding behind your label and saying, I hold this office, in an office where you have no right, defending falsehood without knowing the truth does not befit a person sitting in the highest office of the religion of Islam.

The President of the Turkish Islamic Foundation, Akın Karadeniz, too, argues that the law is an open violation of freedom of thought and belief, and that translating and giving translations is a most natural right, it says. There is consultation here too. Consult, says Allah Almighty. In consultation a person finds the truth.

You have stood up. Within your own mind, within your own group, in terms of defending the religion of Islam you have fallen into errors. You have set out to defend the essence of a book written according to the foundation of Zionism. call me call your scholars too; if I cannot prove what I say, verses with verses, and if I cannot explain the truth to you, and if, because I could not explain the truth to you, your word is right, I will both kiss your hand and, give me whatever punishment is demanded, I will surrender to you by my neck; yes, you stand up and say Allah Almighty created the Israelites honoured above the worlds; and when I say they were created honoured above the worlds because they are human, he says to me, look, this is general.

He says it is said to the Children of Israel. Even a child would understand this, a child. Write, I have the evidence. Even a child would understand this, a child. That person, and am I an animal? Are you an animal? You are human too. We were created honoured as human beings. Because Allah gave us a part of His spirit. What did He give Adam? He gave him a part of His spirit. If you put the angel in place of Allah, there are many verses you do not yet know.

There are many wrongs you still think are right.

Do not try to throw falsehood over the truth and cover it.

This is a scheme Zionism has put forward to stir us up from within, to stir up Islam, to sow discord here. Know it as such. Just as the Israelis stirred things up inside Iran. Here too, since it could not break our unity and solidarity, since it could not drive a wedge between these fighters who take this on with love of the homeland, who know death as life, people who have accepted this martyrdom, it stirred up disputes over religion, the religion of Islam, and set out to set people against each other in this way; a basic law interpreted and written according to the fundamentals of Zionism. Give it up. (?) (?) Within two weeks, it says, apply to us. If two weeks pass, it says, it will be considered accepted.

To whom shall I apply? To him. To his person. This. To the one who made it. Because the authority is his. (?) this is right this way. Go about your business, I said. My work has become law.

Unbelievable. Unbelievable. Look at the law, the law. He sends me to himself. Because there is no higher office, you see. He will know this. And he will tell you this is right. What I said is right. Well, the man has called the wrong right. Will he break his ego for you and say this is wrong? No. Your hands are tied.

You cannot tie the hands of a Muslim. This is beyond you.

So, without setting the religion of Islam against itself, without stirring up strife within Islam, turn back from this.

That is all I have to say. If you have any objection, I am in Arnavutköy, in Arnavutköy, in Istanbul Arnavutköy, at Kemerburgaz Street number 8, that is where I reside. Come and have me brought. Have me brought by the law if you want. If you want, sir, send a man and have me brought. Have me brought to talk. Have me brought for whatever you want. Whatever purpose you have me brought for, have me brought. I am willing to talk it out with you one on one, openly, before the congregation. If you can convince me with these laws, with writings like these of yours, you have a place of honour with me.

Look, I will now tell you a secret I do not know. but it is beyond you, it is beyond your mental capacity too Angels go to Abraham to destroy the people of Lot; is that right? right. While Zechariah is preaching, an angel comes and gives him the good news of the prophet John; is that right? right. Angels do not go where a woman is. Is that right too? Right. But to Mary, when she was to become pregnant with Jesus, He says, I sent My spirit. My spirit. I did not send an angel, He says.

Who is the spirit? But that memory of yours does not grasp it. Because Allah is not seen in this world. But you cannot know who is in front of you. You have interpreted the verse wrongly too. No eye can see Allah, cannot encompass Him, it says. But He encompasses all eyes. If Allah is not seen, not encompassed, He is not encompassed for this world. He is seen but not known. He is seen but not known.

But when you made the covenant, you saw your Lord.

Because Adam too saw his Lord. He gave him a spirit and taught him the things. And He put him into Paradise.

So Allah was seen. Shall I prove to you Allah in a form no different from you, from a human, shall I? Do those idols have eyes that see? Do they have tongues that speak? Do they have ears that hear? Do they have hands that hold? Do they have feet that walk? How do they have them, He says. Can you know what this is?

There are many things you do not know either. Many. You cannot monopolise this, the religion of Islam. You cannot make the foundation of Zionism law here.

Stay well. look what he says a guest asks a question: Peace be upon you, sir, Surah An-Najm, verse 26, was painted red because it was interpreted in a very convoluted way, and afterwards it was rewritten so that it could be understood correctly. But I could not grasp it. Can you explain, he says. What do you think? Let's see. What is this? Of course you cannot understand. Will you be able to understand?

To be able to understand, many foundations are needed. Foundations.

To explain this to a person, these foundations take months. It takes months. It takes months. You will know the realm of (?). One. You will know the covenant of Surah Al-A'raf, verse 172. Two. You will know the realm of Barzakh. Three. How do you come into the world? How many stages did you pass through? You will know this. Four.

And finally you will know how that spirit enters the body, how it is created in a second creation.

Without knowing any of these, with only an Arabic word, dryly mortgaging your mind to some superstitious heads, taking them as right, and signing this Quran written in accordance with the foundation of Zionism is contrary to the consciousness of Islam.

Yes.

Surah An-Najm. Look.

What does it say? Verse 26. How many angels there are in the heavens whose intercession, for whom He wills and is pleased with, except by Allah's permission, avails nothing. Now, you do not even know Allah. You do not know Allah either.

Allah does not give angels the right of intercession. An angel cannot intercede for a human. Because the angel — a human is created with Allah's spirit and made honoured above the worlds.

An angel cannot intercede. Here you make the angel intercede. The right of intercession is only for Allah's saintly servants, from seven to seventy, people to whom He will give the right of intercession. He gives the right of intercession.

And here what do you say? How many angels there are in the heavens whose intercession, for whom He wills and is pleased with, avails nothing except with Allah's permission, it says. Allah supposedly gives angels the right of intercession, to whom He wills: you take this, it says. Now do you understand? Who is issuing a law about this Quran? Who is issuing this law? and who is signing this law; its correct version I read to you, the correct version: how many angels there are in the heavens whose intercession avails nothing; that is, their saying to Allah Almighty, forgive this person, avails nothing, unless whoever asks of Allah Almighty, now people, unless whoever asks of Allah Almighty, except for His servants He is pleased with, for whom He gives permission.

Look, except for the people He gives the right of intercession. In many places Allah Almighty gives people the right of intercession. And there are also people who deny the right of intercession. The verses, the verses. Yes.

You have not even written the Quran, its translation, properly. And we should say to you, gladly, yes, this is right, and affirm you.

So many verses interpreted wrongly in the Quran; are you not afraid of this either? You have studied so much. A person who knows in which surah and which verse a verse is, if he says Allah said this although Allah did not say it, let him prepare his place in the punishment; are you not afraid of this verse either?

A person issuing a law like this should pain his conscience. Leave that aside too; he should know that under this dome of heaven he is crushed like a cylinder.

Yes.

Peace be upon you, sir I remember hearing that one should not sleep in the makruh times I remember hearing; I had heard the reason was because of the sun; is this right, and if it is right, can we sleep in a room that gets no sun? I remember it is also problematic, since when one lies down in the afternoon there may be a chance of missing the evening prayer. Could you explain?

What is the makruh time? In the makruh time, at sunrise and sunset, there are those who worship the sun. This is a period of time between 42 and 45 minutes. The afternoon prayer must be prayed without leaving it to the makruh time. Because do not set about worshipping together with the sun-worshippers. But you had work, you had things to do, or you could not make it. In this case, a prayer time does not end before the next one begins. So as not to leave it to make-up, you can pray your prayer. But in the morning prayer, if the makruh time has started, do not pray. If the makruh time has started, until the sun has risen for 45 minutes, that is, until it has risen a spear's length, do not pray.

Between imsak and sunrise is the time of the morning prayer. But 45 minutes after sunrise, when it has risen a spear's length, until noon it does not count as a make-up prayer. It counts as the obligatory prayer. Pray it then.

The Prophet (peace be upon him) sets out on a journey.

With him is Bilal the Abyssinian. With him is Bilal the Abyssinian. At midnight the Prophet says to Bilal the Abyssinian: you rest a little, I will keep watch for you, and then I will rest a little and you keep watch for me, he says.

The Prophet lets Bilal the Abyssinian lie down and keeps watch. After a while he wakes him. He says, now let me rest a little, you keep watch for me. While Bilal the Abyssinian keeps watch for the Prophet, he sits on a rock and starts waiting there. On the other side a group arrives. A tribe arrives. It is already slightly at dawn. The time of imsak. They pray their prayers. After the prayer they see that the person sitting on the stone on the other side, these did not pray. Is he a Muslim? Or does he belong to another religion? they wonder, and come over to them. The sun has risen too. They see that it is Bilal the Abyssinian.

When they say Habesh, Habesh comes to. He had dozed off on the stone. At that moment, at his saying, the Prophet wakes up. He sees that the sun has risen. Just as he is about to get angry at the Abyssinian and shout, as he says O Habesh, Gabriel the Trustworthy arrives. O Messenger of Allah. Allah Almighty sends you His greetings. Look at those who put Gabriel in place of Allah.

I repent, I seek Allah's forgiveness. Allah Almighty sends His greetings. So that if your ummah dozes off and sleeps at imsak and prays its prayer after the sun has risen, it does not count as a make-up prayer, Allah put the Abyssinian to sleep as a mercy for your ummah, he says. Then the Prophet laughs. Well, until the noon time you can pray the morning prayer. But some ignorant people say he made it up. Make-up. Wasn't it that a prayer time does not end before the next begins? Before the noon time began, how did you end the morning? yes, I suppose I understood; for this too a guest says: peace be upon you, sir, if the Friday sermon is missed, is it necessary to pray the two-rak'ah Friday obligatory prayer, or if we come in the middle, what happens, can you explain; now look, there cannot be a word inside a word, you know let his question finish, ask the next one after that, ask the second; now what are you saying: if the Friday sermon is missed, the sermon was missed.

Is it necessary to pray the two-rak'ah Friday obligatory prayer? The sermon takes the place of two rak'ahs of prayer anyway. There is no need for you to pray it. What is the actual two-rak'ah prayer? It is the Friday prayer the hodja leads you in. Now, if the sermon is missed, is it necessary to pray the two-rak'ah Friday obligatory prayer? What will you pray it for, that sermon is gone? Or if we come in the middle, what happens, can you explain? Ah, if you come in the middle, sit and listen. It takes the place of prayer. It takes the place of two rak'ahs of prayer. Whether you come at the beginning or at the end.

Look, when it says it takes the place of two rak'ahs, even if you hear one sentence of it, it takes the place of that prayer. Even if you hear one sentence of it. You have sat down there.

Yes.

If a person kills a relative of another person, if retaliation and blood money are demanded, is the blood money the amount the other side will agree to? The amount? It determines it. No. Today, I think we said this in the last lesson. In the past (?), that is, it was twenty-four (?) one riyal. Now it has been raised to a hundred thousand riyals. The equivalent of a hundred thousand riyals. but for the one who has no money, Allah Almighty says this in His verse: pay blood money in a fitting way, in a way that will satisfy him, it says; there is nothing like you must pay this money no matter what; if the other side says no, I don't want it, I want retaliation, then it is retaliation according to the sharia ruling; if he says no, I don't want money, let the blood money be his too, then when he cuts a hair from his head he is considered to have forgiven him that is, giving this much money no matter what is not required; giving as much as is said is to satisfy the other side, it says so; after that, after parting amicably, whoever, it says, breaks this parting, that is the sinful side, says Allah Almighty Peace be upon you, Hodja, in Surah An-Najm, verse 43, the correct version: He is the One who makes laugh and makes weep, it is written. When I read the previous verses and your commentary, by He makes laugh and makes weep in the verse, by the ruling to be given at the court in the hereafter, people going to Paradise or to Hell is meant, I understood. Since the hereafter is meant, here, instead of He makes laugh and makes weep, might it be more correct to write: He is the One who will make laugh and will make weep?

Exactly that. Well done. You are a fine guest. You find good places. He is the One who will make laugh and will make weep. According to what? According to the actual deeds we have done. There. Look. And he reads well. He learns well. That is what we say anyway. There are many places here to be interpreted. We have started again anyway. Take note of these places. Tell me the verses in these places. Sometimes I get absorbed and pass over them.

Now, I won't write it at all, but our poet who wrote the Independence March, Mehmet Akif, comes to my mind. He writes a translation. In every translation he writes, a different meaning comes out. Finally he says, this is beyond me. He sends it to his hodja. Hodja, read it and burn it, he says; with me the meaning keeps changing; not everything we write is exactly its equivalent, but at least I am giving its third meaning; instead of its fifth meaning, instead of its twentieth meaning, I am giving its tenth meaning, but at least I am giving the meaning of the verse, even if it is a lower meaning of the verse.

Because Allah Almighty says, We do not refrain from giving the example of a mosquito or something greater. That is, We give an example even to the least mind, where not every mind works. And to the highest mind, to the one who uses his mind, We give an example, He says. We give an example that they too will understand, He says. We too may sometimes say it in a lesser meaning. If you tell us such beautiful places you find like this, if you take notes and let us know, we would be glad. At least our help would reach people a little. Yes.

Surah Al-Qamar, verse 17: Indeed, We have made the Quran easy for remembrance. How should we understand this verse, he asks. Yes. We made it easy. Yes. (?) verse 17.

Which surah did he say? Surah Al-Qamar.

Al-Qamar.

Yes.

Which verse? The seventeenth verse.

Now look what this verse says.

Indeed, We left it as a sign. Is there anyone who takes heed, it says. Allah Almighty now, with the examples He gives people: is there anyone who takes heed? For example, He destroys the people of Lot. He destroys the people of Lot. He brings Noah's flood. Let's read from further up so it is understood better. before them the people of Noah also denied, and insisting that Our servant was a liar, they said he is mad, and Noah was forced to give up his call; we are living this now, like Noah; what is our job, says Allah Almighty; I was left alone among them, he says; yes, thereupon he implored his Lord, saying, I am overcome, help me; Allah Almighty is the best of planners of those who plan; Allah Almighty is the best of those who lay traps; with the law they made with their own hands they fell into the trap.

By defending the foundation of Zionism. Yes. To set Islam against itself within Islam, to drive them into quarrels with each other and stir up chaos within Islam, this is the game of Zionism; this game of Zionism divided Iran like that, and it is trying to divide this place like this. Now with those holding diplomas and sitting in the highest office.

At once We opened the gates of heaven with water pouring like a river. We made springs gush forth on the earth. So they met for a matter that had been decreed. And We carried Noah on a ship made of planks and fastened with nails. As a reward for Noah, who had been denied, the ship sailed on before Our eyes. Look how beautiful. Before Our eyes. Everything I said was proven with verses. With verses.

Your angel has been put in place of Allah, and the Prophet sent as a mercy to the worlds you have made speak with Gabriel on the high horizon. Furthermore, the angels and the spirit ascend there in a day whose measure is fifty thousand years in earth's years. Well, where do they ascend? Where did you make the spirit ascend together with the angel? moreover, the angels, in a day whose measure is fifty thousand years in earth's years, ascend into the presence of the spirit; why? read the verse before it, what does it say: in every place it went through a (?), a destruction, an event; together with the angels, I too told you: if you tell me the history of the world's formation in the past, tell me the date of that destruction, in a day that is fifty thousand years in earth's years, I will tell you when the Day of Judgement will come to you.

Do you know the verses, what they mean?

These are something. How should I know what happened fifty thousand years ago? Sir, which place did the angels destroy?

He makes the spirit ascend together with the angels and shows me these as evidence. Evidence.

I have evidence in my hand. evidence. There is evidence to prove all the verses with verses. Evidence. Open it. The explanation of Surah An-Nahl, verse 102, (?) so that they find the right path, your Lord, who is the Holy Spirit, signs here. Your Lord, who is the Holy Spirit, sent the Quran down to your heart, it says, doesn't it? What more should it say? How else are you making this nation accept the foundation of Zionism? If you go against this, it says, we take it, we confiscate it, we have it burned, we have it destroyed. Do you know what this means? It means abolishing the religion of Islam.

It means abolishing the religion of Islam over time. They advance step by step, inch by inch. Yes.

Are you the scholar of this world?

Yes. Indeed, We left it as a sign; is there anyone who takes heed, it says; as a reward for him who had been denied it sailed on before Our eyes, it says; the others He drowned in the water; indeed We left it as a sign, is there anyone who takes heed, it says; that is, will you still not say Allah, will you not know Allah's might, His power, and that He is the one absolute owner of the worlds, He says; how were My punishment and My warnings; this is how Allah Almighty warns; those who try to cover Allah's word, those who try to throw falsehood over the truth and cover it, fear Allah's punishment; either on you, or on your children, or on your wife, or on your town there are calamities (?), calamities.

History is nothing but repetition. History. Allah Almighty has made many repetitions happen here too. Will you still not take heed, He says.

These fundamentals of the Quran of yours, the fundamentals of a Quran written according to the fundamentals of Zionism, through parliament at midnight, I am not saying it, the nation is saying it; if you pass it with laws, if you set out to spread falsehood over the truth, are you not afraid of Allah's punishment?

We fear that, look, we fear that, just as He turned the people of the Sabbath into apes, the priests who built a barrier between them, who explained the truth to them; those priests were saved from becoming apes because they explained the truth, and because the others went against Allah's command, their (?) being turned into apes. That is why I fear that if I cannot cry out the truth to you, if I cannot tell the truth, I too might suffer a calamity that comes upon you. so come to your senses Indeed, We have made the Quran easy so that it be taken as advice; is there anyone who takes advice, it says; this advice has many meanings; I, He says, repentance: however sinful you are, if you repent and turn to Me sincerely, I will forgive you.

That is an ease. An ease. A person commits sins. I can no longer be forgiven, he says. I have gone into the middle of Hell, he says. But those in the world who repent to carry out Allah's command and submit to Allah, however sinful they are, even if they enter Hell, if they go on the nature of Islam, they again suffer their punishment in Hell, come out, and go to Paradise. Yes. This is the ease. Allah Almighty says the ease is when you recite the testimony of faith. This is the head of all ease. And when you say, wa ashhadu anna Muhammadan abduhu wa rasuluhu, He says, I know you as My servants, that is, as servants loyal to Me, He says.

Because of the imperfect mind I gave you, you may commit sins. But when you repent, I will forgive your sins, He says. It's so beautiful. What greater ease is there than this?

Yes.

O world!

Peace be upon you, sir, he says. Let us kiss your blessed hands with respect. Surah Al-A'la, the seventh verse, seventh (?): We will make you recite the Quran, and you will never forget, except what Allah wills; in this surah, is my Lord telling us that we are among the forgetful, or that we are imperfect? I kiss your blessed hands with respect, he says now, the Prophet (peace be upon him), too, Allah Almighty has the attribute of knowledge. Some kinds of knowledge. Just as it is stored in a computer's memory, it is stored in the Prophet's mind.

Now let me tell you here, opening up the meaning a little more.

We said where Allah Almighty created us. And of Allah Almighty. and when He said to us, your Lord, we were created first; where do we know speaking from? have you ever thought about this? where do we know speaking from? and He shows us an example of this in the world: the child Mary gave birth to, Jesus. How shall I go among my people, she says. Show the child, he will speak, He says. How will this child speak? It is Allah's grace; when you show the child, say, I am fasting today, He says. Do not speak, He says. Show the child, He says. The child: I am Allah's servant. In the future I will be a prophet, he says.

He starts to speak. Newly born, still in swaddling clothes. How does he speak? So the brain had been stored there in memory. If at your first creation Allah Almighty speaks from us, then those verses have been stored in that brain. Just as you know how to speak, you know the verses like this. That is why He says you will never forget; it has been stored in him. When He opens that place, as memorisation, it is in him permanently. Do you forget how to speak? How to speak. He does not forget the verses either. But when I memorise something, those who become hafiz, if they do not read constantly, forget some surahs.

It does not mean that every hafiz of the Word will keep this memorisation in his mind to the end. That is why there is a big difference between them. There is memorising, and there is being stored in memory. These are kinds of knowledge. Allah's kinds of knowledge. Yes. Gentlemen, this evening I am a little tired. There are probably no other questions. I am closing the subject here. Stay well. May Allah keep you. Billahi Ta'ala al-Fatiha.

There were many it seems.