Talk of 9 August 2025

Yes. Yes.

We have no questions, there are no questions here.

Since there are no questions, let us talk about places in the Quran where some words are missing or written wrongly.

Verse 24 of Surah Al Imran. Let me open this one too. Hold this. Look, this messes this up.

Let me open this one too. Well,

from here we will correct the places in the Quran that are missing or written wrongly, God willing.

If you have questions, we will answer them too.

verse. Let's see. Eleven twenty-four.

Now fifty- second page.

Here on the pages there is a mistake, I think.

Page 55, not 57. Which one? 24.

Now they have given an explanation like this. This attitude of theirs is a result of their saying: the fire will touch us only for a few numbered days. It is a result of their saying so. The things they invented long ago have deceived them about their religion.

Now what did you understand from this?

Tell me what you understood. Right, actually it's not right. What does it say? This attitude of theirs is a result of their saying: the fire will touch us only for a few numbered days. It is a result of their saying so. The things they invented long ago, about their religion, have deceived them. Come on then.

You couldn't understand anything, could you?

Look, I will read it to you explaining it.

Where is "theirs"? 24. This attitude of theirs. Who are they? The disbelievers. The idolaters. The idolaters. The fire will touch us only for a few numbered days. These are the Jews. They say, the fire will not touch us in Hell for more than two or three days. And Allah Almighty says to them: if that is so, then prefer death. Now, since we have opened this much, who said this? The Jews are saying it now.

It is a result of their saying so. The things they invented long ago have deceived them about their religion. Does a disbeliever even have a religion? Why can't you understand this? Inne'd-dîne inda'llâhi'l-İslâm. It says their so-called religion. Look, we open it up here. They have deceived themselves about what they adopted as a so-called religion. What they adopted as a so-called religion has deceived them.

Why can't you understand this?

Yes. Inne'd-dîne inda'llâhi'l-İslâm. There is no religion other than Islam. It says it clearly here anyway. But they have muddled them so much that nobody understands anything. The things they invented long ago, about their religion. Look, their religion. The one religion is Islam. There is no other religion. What they call their religion is their worship of false idols. Their worship of idols. It says their religion has deceived them. Religion as religion. Those are not religion. You will write this part well. We say so-called religion. Look. What do we say? They have deceived themselves about what they adopted as a so-called religion.

You are correcting this part.

Yes. Isn't it? Then say so. Why are you shouting at us? If we knew, we would write it like you too. You will teach us. Of course, you will say. We will learn. Yes.

Look what it says in verse 55 of Surah Al Imran.

Surah Al Imran, verse 55.

Allah had said: O Jesus! I will cause you to die. I will raise you to Myself. Let's read from here.

Allah said: O Jesus, I will cause you to die. I will raise you to Myself. I will save you from those who disbelieve, and I will make those who follow you superior to the disbelievers until the Day of Judgement, it says. Look. I will make those who follow you superior to the disbelievers until the Day of Judgement. Then your return will be to Me. And then I will judge between you concerning the things you differed about, it says.

We already talked about that part with you. Say it. It says I will make them superior until the Day of Judgement. After the Prophet came, those who follow Jesus did not remain superior until the Day of Judgement. Now here it does away with the religion of Islam. There is no religion of Islam. They already do not believe in the religion of Islam apart from Jesus. They do not recognise Muhammad (peace be upon him).

Here too the same cunning, because it was written on the basis of Zionism, they have played with it so skilfully that it is impossible for you to understand it. Look what it says. Allah had said: O Jesus, I will cause you to die, I will raise you to Myself. Correct. I will save you from those who disbelieve. Correct. And I will make those who follow you, those who follow him, above the disbelievers until the Day of Judgement, it says. Aren't there still people following him? There are. The Christian religion. They follow him.

So it says I will keep them superior until the Day of Judgement. Look. So there is no religion of Islam. And in denial.

Your return will be to Me. Now the real place is here. Now I am reading you the right one.

Allah said, had said: O Jesus, I will cause you to die. I will raise you to Myself.

I will save you from those who disbelieve. Those who follow you until the last prophet comes, and after you those who follow that prophet, I will make superior to the disbelievers until the Day of Judgement. There you go. Look. There you go.

How they play games like this. A book written on the basis of Zionism. Yes. Let me read it once more now. You will understand it better.

Allah had said: O Jesus!

Actually, "Allah had said" also has to be removed. Allah said, not "had said". Allah said; now we will correct this part too. Allah said: O Jesus, I will cause you to die. I will raise you to Myself. I will save you from those who disbelieve, and I will make those who follow you superior to the disbelievers until the Day of Judgement. Well now.

There is no prophet coming after him. Those who follow him. When We send a prophet, it says, you must help the prophet We send after, it says. Did you accept them? We did, they say. Surah Al Imran, verse 81. Thus the last religion and the last prophet, the Seal of the Prophets, Muhammad (peace be upon him), the religion of Islam, by Allah's command, the Quran, which our Lord to the world of Islam, as a mercy to the worlds sent down to the Prophet (peace be upon him), all people must be honoured with the religion of Islam. Those who deny are disbelievers. Those who deny. Those who go on in disbelief, if they pass on to the hereafter, pay close attention to my words.

Those who go on in disbelief, if they pass on to the hereafter like that, they make the eternal abode of Hell their bed. And there is no way out of there for them again.

But if one gives up disbelief, turns to the religion of Islam, is honoured with it, and passes to the hereafter as a Muslim with the religion of Islam, this one is honoured with Paradise. Yes. Now: O Jesus, I will cause you to die, I will raise you to Myself. I will save you from those who disbelieve. Right, these are all things that happened. And I will make those who follow you superior to the disbelievers until the Day of Judgement. Then your return will be to Me. And then I will judge between you concerning the things you differed about.

You have to open this according to the foundation of the Quran. The foundation of the Quran is that the last religion, Muhammad (peace be upon him), as a mercy to the worlds, our Lord's Quran too, since He sent the Messenger of Allah as a mercy to the worlds, to the Messenger of Allah, the last religion and the last prophet; those who follow him are above the disbelievers. But one has to open this in the sense we opened it here. What do we say? We will say "Allah said" now. We will correct this. We will correct this too. Well. Not "had said". Yes.

Allah said.

Yes. Allah said that: O Jesus, I will cause you to die, I will raise you to Myself, I will save you from those who disbelieve. Now here we put our finger on the foundation of the Quran: those who follow you until the last prophet comes, and after you those who follow that prophet, I will make and keep above the disbelievers until the Day of Judgement. Look. Now it fits here. It has become the foundation of the Quran.

Then your return will be to Me. And then, what does this mean? Then your return will be to Me. It says this to all people.

Here it says it only to those who follow Jesus. Those after him are left out.

Let me highlight this in green too. Yes. Allah said.

Let me write this here too. Allah said , yes, that one is also written. In verse 68 there is a mistake. Let's see now.

These people have opened up the Quran. They did not take the Zionist basis into account. These people know Arabic. And when we open the verses according to the foundation of the Quran, they say it is against the foundation of the Quran. They are right. Because they have set the foundation of the Quran according to Zionism. Because it goes against Zionism, they say it is against the foundation of the Quran. In truth, those who go against the foundation of the Quran, who first accepted Zionism and say this is the foundation of the Quran, even though they still see the truth, if these people go on in their stubbornness, the judgement of this is left to Allah.

Yes.

We will now come to verse 68.

of the people, those closest to Abraham are those who followed him in his time, wait, 68. Of the people, those closest to Abraham are those who followed him in his time, this prophet, Muhammad (peace be upon him), and those who believe in him. Allah is the friend of the believers, it says.

Here something is missing. Where?

Of the people, those closest to Abraham are those who in his time followed him, followed Abraham, this prophet, Muhammad (peace be upon him), and those who believe in him. Allah is the friend of the believers.

How nice, isn't it? Is there anything in this? Come on, is the Prophet Muhammad (peace be upon him) a god? That I should believe in him? Those who believe in Allah. In Allah. Those who believe in Allah. Come on.

Yes.

It says Muhammad (peace be upon him) and those who believe in him. Those who follow him (peace be upon him) and believe in Allah.

This is the right one. This is the foundation of the Quran. If you open it up and write it down, don't write it in a contradictory way.

This is how they have played with it. They have played with people. With pens.

In a way people can understand. Allah says We do not refrain from giving the example of a mosquito and what is greater. So you will do this one properly too.

Yes.

Verse 76 has been explained wrongly. Let's see now. 76.

Let's find verse 76 here too. Yes, here we are.

No, it says. The truth is not what they say. That is, in the sense of: no, it is not so.

The truth is not what they say. Whoever keeps his word and guards against evil, let him know that Allah loves those who guard themselves. Well now, is there any gap here? Look what it says: no, the truth is not what they say; whoever keeps his word and guards against evil, let him know that Allah loves those who guard themselves. Today, isn't there anyone among non-Muslims who keeps his word? Aren't there any who guard against evil? There are. So a distinction has to be made here. Look. No, the truth is not as they say. Whoever keeps his word, guards against disbelief by bearing witness with the Shahada, let him know that Allah loves those who guard themselves.

Because Allah calls the disbelievers lying disbelievers. There has to be a distinction here.

There will be a distinction here. Whoever guards against evil by bearing witness with the Shahada; today some disbelievers also guard against evil.

They have fitted these to Zionism down to the finest detail. So there is no religion of Islam. All for themselves. yes so knowing Arabic does not carry this work 94. We have come to verse 94. Verse 94, here too let's find 94.

We are reading this part. 94: From now on, whoever invents a lie against Allah, these are the very wrongdoers, it says. How nice.

From now on, whoever invents a lie against Allah, these are the very wrongdoers.

You won't find it like this, let me tell you. From now on, whoever goes on inventing lies against Allah; are there many who invent lies? Are there none? Plenty. If he goes on inventing lies, deliberately. Many who do not know invent lies against Allah.

Now those who say they know Turkish, when explaining Arabic, they write the Turkish like this. Now that verse puts it so well. We send every prophet to his own people in their tongue, it says. Now do you understand the tongue? What kind of people? This is not speaking Turkish.

This is the essence of Turkish. The essence of the Quran. What does the Quran mean to tell you? You will say that. What does that verse mean to tell you?

You will know all the verses.

128. We are coming to verse 128.

Yes. Verse 128.

Let's find verse 128 here too.

118, 127, 128. This is the corrected version. This is the old version.

Yes. There is nothing for you to do in this matter.

Either so that they become Muslims and He accepts their repentance, or, if they persist in disbelief, so that He torments them, Allah helped you at Badr. Because they were wrongdoers.

How nice.

These are such subtle places that you cannot possibly understand them. Because you do not know the Quran. You do not know the foundation of the Quran.

There is nothing for you to do in this matter. Either so that they become Muslims and He accepts their repentance, or, if they will persist in disbelief, so that He torments them, Allah helped you at Badr. Because they were wrongdoers. Now we are reading here. There is nothing for you to do in this matter. Either so that they become Muslims and He accepts their repentance, or, if they persist in disbelief, because they will fall into torment, because they will fall into torment, Allah helped you at Badr. Because they were wrongdoers. Now there is a small distinction here. Between this and what was read, it is as if there were no link at all, as if it had been said in excess, that is the situation.

The whole subtlety here lies in this. So that He torments them if they persist in disbelief.

So that He torments you if you are in disbelief. Allah will supposedly torment. Allah torments no one. Hodja, a man who has entered Hell. Allah burns them, doesn't He torment them? He does not torment. Because that self rebelled against Allah, because it went against Allah's commands, because it deserved that punishment, it left its own self to torment by itself.

I committed a crime. I came before the judge. And the judge, in return for the crime I committed, sent me to prison. Did the judge send me? Or did I go to prison in return for the crime I committed? Why do you blame the judge here?

Can you understand this part? And what do we say?

Because they will fall into torment, that is, because of (?), Allah helped you at Badr. Because they were wrongdoers. Look, what does it say here: if they persist in disbelief? Well, so that He torments them if they persist in disbelief. What do we say here? If they persist in disbelief, because they will fall into torment, because of the rebellions they committed from their own selves, because they will fall into torment, Allah helped you at Badr.

Now this part, like the late Mehmet Akif, this can be opened even better. Open it up so it says that Allah torments no one. Because they rebelled against Allah out of their own selves, Allah helped you at Badr. Even better like this. There is always something better than good.

We are now coming to verse 132.

Obey Allah and the Messenger so that they bring you to mercy.

Yes.

Come on, find it. How nice.

Obey Allah and the Messenger so that they bring you to mercy. Yes.

No one can bring me to Allah's mercy. A person attains Allah's mercy by what he himself does. What do we say here? Look now.

Those who obey Allah and the Messenger attain mercy.

What does it say here? Obey Allah and the Messenger so that you may be brought to mercy. Who will bring me there? Allah Almighty, in verse 72 of Surah Al-A'raf, made a covenant with each one of us individually. He wrote everyone's own wish and will for him as his aim, as his destiny. So I cannot change my destiny any more, not even myself. So no one can take me away from Allah's mercy. And no one can bring me to Allah's mercy either. This is not only for me, it is for all people, the people with whom Allah Almighty made the covenant. So it would not say you will be brought. Here it says so that you may be brought, so that you may be brought, what does it say: obey the Messenger so that you may be brought to mercy. That is, we will be brought to mercy by someone else.

When we obey. You will be brought. Ahmet will come, Mehmet will come, Hasan, Hüseyin, come on, let's go to mercy, they will say. We will take each other and all go together. It is personal here, personal. All events are personal. Those who obey Allah and the Messenger attain mercy. No one can come in between. No one can come between Allah and man.

We have come to verse 140. These are the mistakes in Surah Al Imran.

Here we have corrected the thing too.

There is the wrong one and the right one here. We wrote the green one wrongly. We have corrected that part too. We corrected it in the green. These too, later, after finishing these, we will move on to the red and green ones. I am not looking at these right now. Somehow, as I read it, I saw it here. I corrected it. Where did I correct it? Let's see now.

Let's read 140.

if you suffered a wound at Uhud, at Badr that people, your enemy, also suffered a similar wound; We keep turning those days among people, it says, so that Allah may bring to light those who believe and take martyrs from among you; Allah does not love the wrongdoers, it says. How nice. Is there anything at all? I read the wrong one, the wrong one.

Yes. This part is painted in red.

I will read it once more. If you suffered a wound at Uhud, at Badr that people, your enemy, from that people, that people also suffered a similar wound. We keep turning those days among people. So that Allah may bring to light those who believe and take martyrs from among you. Bring to light those who believe and take martyrs from among you. Allah does not love the wrongdoers.

Now what do you understand here? Look, there is one place here, and then there is the end. The end is not important, you know that. 140, here, those days We keep turning among people, it says; that is, Allah makes us wage war, makes him taste pain, makes this one taste this pain; if you felt this pain, look, I am just, here you tasted this pain too, do you understand? He keeps turning them, it says. Whereas every person chooses war within his own will; if it is in his own will, in his destiny, he does it himself, he himself becomes a martyr.

So we will open this part like this. Look what we say.

If you suffered a wound at Uhud, your enemy at Badr too, that people, that people suffered a similar wound. Those days keep turning among people. Look. Those days keep turning among people. It does not say I do it, but here it says I make it happen. I keep turning them, it says. We keep turning them, it says. Will people not be called to account for their own deeds? Well, now Allah has been mixed into this here.

Yes. After all, they say history is nothing but repetition, don't they? People sometimes make wars repeat. Is it Allah who makes this repeat? If Allah makes these repeat, it means Allah rules over people outside their destinies. Then what does He want from me? Why does He make me wage war?

Yes.

how wrong it is, isn't it?

Let's see, has anyone written to us?

Member Aysanır writes: Hodja, peace be upon you. I kiss your hands. Regarding women covering their hair with a headscarf, is this covering for every part of the hair, or, especially some Arab women leave a little open at the front; does this count as a correct practice too? May Allah be pleased with you, she says.

Every part of the head is to be covered.

Allah Almighty, in Surah An-Nisa, I think. Let's see. In Surah An-Nisa.

Yes.

Surah Al Imran.

the verse cover your heads, 31. verse, Surah An-Nisa, isn't it? No, 31, not, look, let me see which surah was that in? In Surah An-Nur, or? In An-Nur, 11. It must be verse 11, An-Nur surah, here we are.

And tell the believing women to guard their eyes from looking at the forbidden, to protect their chastity and honour, except the parts that show; the parts that show, which are the parts that show? From your eyebrow to the level of the chin; look, from your eyebrow to the level of the chin, up to these bones at your wrists, up to the shin bones at your feet, cover yourselves, it says. And do not dress tightly, do not dress in a way that shows your figure, it says.

And because this is a cleaner conduct for them. Surely Allah, that is, 32. Let them protect their chastity and honour. Let them not display their adornment, except the parts that show. Do you know where the adornment is? The woman's breast. Adornment, adornment. Ziynet is adornment, isn't it? I say woman is an adornment.

They say to me, this man has gone astray. How is a woman an adornment? A woman is an adornment; she has an adornment, an adornment.

Let them not display their adornment, except the parts that show. They open their chests and show them down to the breasts, and even more openly down to the navel.

They wear underwear that shows their private parts. They go out like that.

Let them cover their headscarves down over their collars. What does it say? Your headscarf. What will you do? You will cover your head completely, from your hair and your forehead down. You may not show a single strand of your hair. According to the religion of Islam you may not show a single strand of your hair. It says cover the top and the rest of the headscarf over the adornment. That is, cover it over your chest, it says. This is what people do today who cover their heads with a turban. Yes.

Their husbands, fathers, their husbands' fathers, their own sons, their husbands' sons, their brothers, their brothers' sons, their sisters' sons, their own women, believing women, the slaves in their possession, among men, those such as servants and dependants who feel no desire for the family's women, or children not yet aware of women's hidden womanly features; other than to these let them not show their adornment.

Today, those who show their adornment, since our culture does not allow this, the young man likes it, takes her, brings her. Then the woman does not want to stay with him. The young man locks her up and in the end kills her.

Whereas Allah Almighty says it is better for you to dress this way, better so that you are not harmed. If you do not do Allah's command, then slaughter just like this goes on everywhere.

Let them not strike their feet on the ground so that the adornment they hide becomes known. Or let them not walk in a way that draws attention to themselves. O believers, turn to Allah in repentance all together so that you may attain salvation, it says. Yes. (?), my child. Wait, this. You may not show a strand. You may not show a strand of your hair. Hodja, is there a verse for this? Of course there is. There is. If you read the Quran, would you ask this? You wouldn't. Job (peace be upon him) lies sick for forty years. (?), nothing is left. His wife goes to the bakery. When she goes to the bakery, he says to her: if you show me your hair, if you show me a strand, I will give you bread. They had run out of money.

Helpless. She is forced to show a strand of her hair, she takes the bread and comes back. Job (peace be upon him); look, I am not saying this, this is not a story from my head. A verse, a verse. I am reading you the verse.

Where did you get this bread, he asks. I got it from the bakery, she says. How did you get it? Like this and that, she says. If I get up from here, he says, I will give you a hundred lashes. A hundred lashes. Allah Almighty brings out a pool of water, has him wash in it. He regains his health.

O Job, He says. Make a hundred ears of grain into one bundle, He says. Strike once, He says. He feels pity for her. Not pity. By (?), the forbidden had now become permitted. How did that happen? Pork, blood, carrion are forbidden to you, it says. But if you are forced, it says, you will eat only enough not to die, in a way that does not (?), it says.

Allah does not will injustice to people.

People wrong their own selves. Yes. Let's see, are there other questions? If there are questions, let's talk about them. Bülent Guest says: Peace be upon you. In verse 11 of Surah Ash-Shura it says there is nothing like Him. In one of your talks you said that we resemble our Lord. Could you explain? he says. When you say "like Him", do you necessarily understand it as the forms of the Essence, or as these forms?

He has neither a likeness nor a namesake, it says. That is, with His knowledge, at His level, at His rank, there is neither a human nor a created being nor any other god who would rise as His rival. That is, He has neither a likeness nor a namesake, that is, no companion at all who would help Him. He is One in His Essence. But in terms of form, Allah Almighty created us close to His Essence.

And some of our fathers, let's say, our grandfathers, or saints, or scholars, in the old days, not now,

used to say: do not strike a person's face. And they used to say that people are endowed with the forms of the Essence. Allah Almighty, in His manifestations, endlessly, when He passes before you as old, (?), young, bearded, beardless, wearing a skullcap, when He passes in shape after shape, this is manifestation. It is the form of the Essence. In this case, to Adam, I breathed of My Spirit, He says; am I the one saying this? No, it is said in the Quran. Since the whole Spirit is Allah Almighty,

when Allah Almighty brought to life the body of Adam made of clay, He says, prostrate to him, He says. Allah, who makes no one prostrate to anyone, makes them prostrate to man. Had he known it here, prostration to man was prostration to Allah. The accursed one played a game of logic. He created him from mud and me from fire. Fire cleans mud, mud does not clean fire, he said.

So, since the whole Spirit is Allah Almighty, it is also said in verse 102 of Surah An-Nahl. What does it say? So that they become Muslims and find the right path, your Lord, who is the holy Spirit, your Lord, it says. Look, your Lord, who is the holy Spirit, sent the Quran down to your heart, it says.

Which verse of Surah An-Nahl is that? Which page? An-Nahl, Al-Hijr. Surah An-Nahl. Here.

Say: it, the Quran, so that they become Muslims and find the right path and receive good tidings, your Lord, who is the holy Spirit, from His presence as truth sent down. Who is this holy Spirit? Your Lord. So if He breathed a part of that Spirit into Adam; if you took from the oceans, from the Atlantic Ocean or the Indian Ocean or the Mediterranean, a drop of water, one drop, and had that drop chemically analysed, that drop carries the character of the sea you took it from, the Mediterranean or the Indian Ocean. Isn't that so? If Allah Almighty gave us a part of His Spirit too, is there any word clearer than this? What more shall I tell you?

Shall I tell you the secret?

The Prophet already puts it so well. Speak to people according to their capacity to understand, he says.

To grasp these, you need to see all the verses of the Quran and some realms of meaning. But if we open this much to you, it is to guide you, to tell you how honourably you were created; I am not saying it, Allah says it too: if you seek might and honour, might and honour are with Allah, He says. Now I will give you an example. Suppose you are the creator, God forbid, there is no fault in a comparison, suppose you are the creator, and you want to create a being to address you, to talk with you as from yourself.

Again as a comparison, say you created a cat. Would you take it as one to address you? You created a dog. Would you take it as one to address you? The wolf, the bird, well, the lion, the tiger, so many created creatures, four-legged, two-legged, winged animals, would you take them as ones to address you?

Only by creating someone like yourself, giving him a weakness too, so as to make your Essence known, laying down your laws so that he can obey you, you must form an intimacy with him. So Allah was a hidden treasure; He created us as a part of His Essence. For you to grasp these, knowing many verses of the Quran is not what matters. You need to go deeper. You need to see the realm of Lahut. You need to see the beauty of Allah Almighty. Yes.

Now you will ask him too: can Allah be seen? In this world, even if you saw Allah with your physical eyes, you could not grasp that He is Allah. Because you cannot see Him and grasp Him. But He knows all eyes and things, it says. He encompasses, that is, grasps and sees this whole world. Even if we saw our Lord, we could not know Him as our Lord.

So, when it says an unseen world, in this unseen world Allah does not leave you alone.

On the Night of Power, Allah Almighty says, the angels and the Spirit descend. The angels and the Spirit. That day, until morning, until dawn, it is peace, it says. Why peace? And will you be able to grasp the meaning of these?

İnnâ enzelnâhu fî leyleti'l-kadr. Ve mâ edrâke mâ leyletü'l-kadr. Leyletü'l-kadri hayrun min elfi şehr. Tenezzelü'l-melâiketü ve r-rûh; they descend, it says, the angels and the Spirit; and the Spirit, the whole (?) is Allah Almighty, and its proof is in the Quran; whatever the verse is, if you say it does not come, you deny it, you deny the verse; but if you say it sincerely, with sincerity and devotion, if you say: you understood it like this and I said it like this, there is no harm for you; but we are obliged to tell the truth. We say it.

Because we are now in a time when people's minds work.

The past is gone. A hundred, two hundred years ago, people were simple folk. Simple, they are called. That is, pure, innocent people. They believe whatever you say. In this age people are as sharp as jinn, mashallah.

They can run rings around you. You will explain these.

Yes. We have come to verse 17 of Surah An-Nisa. The time has come too, it is 8 o'clock. I have talked too much. It has gone to my head. God willing, in the next lesson, if you talk again, if you ask, I will explain to you too.

Allah Almighty constantly changes form; when He says there is nothing like Him, however many these people, if there are people from our father Adam until the Day of Judgement, all of them are among the forms of Allah Almighty. They are among the forms of the Essence. And more than that belongs to His Essence. That is why you cannot imagine Him in one form. But let me tell you something deeper: in the realm of Lahut He appeared to us in one form. In one single form.

Well,

can you prove this from a verse too? Of course. I say nothing without a verse.

At that moment, what was covering the Sidra was covering it, it says.

He saw Him in the form he first saw Him, it says. The form we first saw is the form in the realm of Lahut where He said: I am your Lord. There too, three. We were divided into three parts. Those of the right, those of the left, the class of those brought near. There is something deeper. Deeper.

If you go deeper and deeper, you will be bewildered. Know just this much: my Lord created us very honourable. He took us as ones to address His Essence. And He did not separate us from His Essence. That much is enough.

Lillahi Teâlâ el-Fâtiha.

Âmin yâ Rabbe'l-âlemîn.

Now let's come to the (?). Let's (?) here. Done. We did (?), right. Yes. How many minutes are left until the prayer? It is being called, Hodja. Is it being called? Good. The call to prayer is being recited. And we, if Allah grants it, will close our computer and perform our prayer, God willing. Let me close these. Well. Come here.

Come here.

In front we saved it, we closed (?), in front we are closing, we are coming here, we are finishing (?).