Talk of 30 September 2025

He said it will start after the evening prayer.

Okay.

You sent the last one, didn't you? You sent it last. Unsigned, the unsigned one, you sent a (?). Yes, yes. Thank you. There were three, I sent all three. Okay. Let's take that one here too, let's see. Wherever it arrived, let's take it there. This one came at the top.

Is this the first one? The cover letter, sir. Reply to the (?) I gave. The other two files related to what you did, sir.

Yes, sir. Yes, that is the third one. Where are we going to send that? Let's press here like this. Like this, on top of it, let's press. Where is Kemal? To Kemal, look, it goes to something like that, then it loses it.

WhatsApp came here, it went here, to Kemal. It is being created in (?). Shall I say Metin Saruhan?

And also Arıcı.

Metin Saruhan. Okay. Bring whatever there is, sir. The triangle. This one. The triangle.

Isn't it? It appears under the heading "Sent", sir. In Gmail it appears in the sent section. It also shows as having come back to yourself. The incoming ones (?) too. Did it go through properly now? Let's have a look.

Like this. So it has arrived. Isn't it this one? Yes, sir. Now the others have arrived too. Yes. Let's send this one too. on the top one we press, right? Yes, sir, we will press the triangle. let's send one I got it, now let's send all three, we will send the one below no sir we will wait a bit, we are waiting for the file to upload, since it is 16 pages it takes a bit longer

After we pray our evening prayer this evening, we will start our lesson. It may be around 7:15.

Now, has it arrived?

Okay. The (?) file was long. Yes. Now let's go in here and see. There are 3 in the Gmail accounts. 6 in the Gmail accounts. 6. 6. Let's go in here. What happens when we don't go out here? Will it escape? This is better.

Now here, whenever it should say Gabriel, it says "Allah said", doesn't it? Yes. These (?) we have. (?) Okay, the second, where is the second one? Is there this one too? Three, sir, one, two. But there are two more. Look, there are two more. Look at this, sir, we will open this one. This one? Yes. This one is the same. The titles change, sir. one is left, how does it take it the things we opened are in dark colour it shows light grey, the unopened ones show black, the colour shading is different. We opened these. Because we opened them, it says "read" and the text turns grey. This one is black. Not opened. Not opened.

Now it is opened.

Let's see. This one turned grey too. Yes, it turned grey. That is an advertisement thing, sir. (?) Throw it in the bin like this, or like this. Sir, you drag it to the bin like this. Oh, it's gone already. But it's very good here. After they stay for a certain time they (?) themselves automatically from everything. Oh, this one is like this too, look. there is that too, this anyway this theme caught me, no, this thing came to you, no, this came properly, no, an online shopping site is giving you a gift, yes, what is this It can't be deleted. An ad related to Gmail's own cloud system. there were 3 fruits too, did the fruit go too No, Kuveyt Türk notifications, we'll delete these.

from here, we'll transfer this information to (?), come on children, come on, is it time for the evening prayer? Come on, let's see.

Go with Allah.

Go with Allah.

Are there new questions here? Where does this start?

Sir, Surah Al-Kahf 21. (?) the verse. Did you read here? Surah Al-Kahf 21. The verse? No. We haven't read it, have we? Let's see, let's see. Surah Al-Kahf 21. The verse. 242 273 241 241, the 21st verse 21. The verse: Thus We made them known to people, so that they would know that Allah's promise is true and that there is no doubt about the Hour. When they were arguing among themselves about the matter of the Companions of the Cave, they said: Build a building over them. Their Lord knows them best. Those who prevailed over their affair said: We will surely build a place of prayer right beside them.

Here Allah Almighty tells the account of the People of the Cave the Companions of the Cave. Some say they were 6, some say 7, the 8th is their dog, they say. Their exact number is not known. Allah Almighty has not told anyone their exact number, and they too guess, people make guesses, maybe they are right, but it is a guess. For example, in Surah Saba, verse 20, Allah Almighty says Satan was not wrong in his guess, he was right, it says. A guess, but: I will sit in the way of the servants who come to You, I will block those who come to You. Allah Almighty says that in response to these words he was not wrong in his guess, that is, he guessed. These people too guess about the Companions of the Cave: if 6 then 6, if 7 then 7, (?).

Nobody knows how many, how many people they were. Yes. Now some want this place, the cave, to be closed. And those who love them say, let's build a mosque right beside them. In the verse, Allah Almighty tells the Prophet not to ask anyone anything about them. That's the verse.

Sir.

Look what it says at the very end here.

Well, my Lord knows their number best. Those who have knowledge about them are very few. So, except where the evidence about the Companions of the Cave is clear, do not enter into argument and do not talk this way and that about them. Do not ask any of them for information, and about anything do not say: I will certainly do this tomorrow, it says. How beautifully it says it. It is not our business. We are people bound (?). However many they were, this truth is there. Their time will come too, they will wake up. In fact they were woken after 300 years. Allah Almighty woke them. And in that situation they said, go to the town and buy us some bread, and people noticed this.

They followed him.

They found the cave. But they couldn't go in, they were afraid. And Allah Almighty says that the sun in the morning strikes them and moves around there until evening, and that whoever sees them would be seized with awe, and that they are still sleeping. That's why there is a verse about this too. When it says what do you say, what do you think, what do you talk about this, the noble verse Don't talk about it. Except if you have evidence in hand. That person can speak. We don't interfere with that either. I don't have evidence in hand either. Let's say this gives you some information on it. Because Allah Almighty says, don't interfere in a duty that is not upon us.

That's how it is.

Yes. (?) guest. My answer to you too is: don't busy yourself with such things.

Sir: Hodja, the verses that our guest brother below asked about, about divorcing three times, the verses are exactly as you explained, like this. Surah Al-Baqarah 229: Divorce is twice. After that, either keep her in kindness or release her in a good way. If the man divorces the woman a third time, then after that, unless the woman marries another man, it is not lawful for him to take her back. If this person also divorces her, if this person also divorces her, if both sides believe they can keep Allah's limits, there is no harm in those people who divorced three times marrying again, it says. These are Allah's limits.

Allah makes them clear for those who want to know and learn, it says. Yes. We too, may Allah be pleased with you, member guest, we explain the verses anyway. The verses. You confirmed the verses too.

(?)

Hodja, what did I miss, I just arrived, he says. We just arrived too. You didn't miss anything. They asked about Surah Al-Kahf, the 21st verse. About that we said, we don't interfere in what is not our duty. Last week we explained a verse's translation to someone. He confirms that. That's all. Now if you ask what you missed, you came early. That's all. You didn't miss anything else. We too prayed and came. Hodja, I am (?) (?) is it normal for a person to have a nafs inside, he asks, I am (?) that is, I am a (?) person. Is it normal to have a nafs inside, he asks. Allah Almighty, in the realm of Lahut, in the soul He gave from His spirit, nus(?) and spirit, self and life are one.

The nafs, if a human had no nafs, that human would neither eat, nor drink, nor taste, nor desire anything. The nafs is at the same time the enemy of man. It always behaves selfishly, selfishly. your nafs eats, drinks, wanders, moves from place to place, has intercourse, reproduces, but it prevents you from doing a single good deed in Allah's way. If you didn't have this nafs, you would neither marry nor eat and drink, you would be a being like a weed. In this sense the nafs colours your life. But the spirit and will in you must have mastery over the nafs. With your spirit, your own will, by being faithful to Allah Almighty's commands, you must bring your nafs under your rule.

If you follow your nafs, Satan, your enemy, too, makes the world look attractive to you and drags you into a swamp. That's why you will always use your mind. You will always go on the path Allah has said. It will feel heavy to your nafs, but you will continue. And after a while, when you reach your Lord's spiritual realm, life will look to you in a different colour. And to gain that, you must be honest. (?) you must cut yourself off from gossip, lies and showing off. You must turn to taqwa. That's why there is no being without a nafs. I mean living beings. All of them eat, drink, have intercourse, walk.

These are among the traits of the nafs.

What do you say? Is it normal if a person has no nafs inside, he asks. That would be nothing but a dead body. The nafs gives you liveliness through a person's desires and wishes. That is, it drives you to the work you will do. Meanwhile, with pride, arrogance, ego, grandeur, love of the world, many things, through hints it makes you its own, it pulls, pulls you to evil. And you, with your mind, will continue on Allah's way. And what does Allah Almighty say to you? In return for faith; against the nafs there is faith. Sir, there are things Allah has promised you. What does He say? If you go on the straight path, you will go not to Hell but to Paradise. I created you so that My essence (?).

If you say "Allah" to Me once, it is better than lying under the earth a thousand (?), He says. If you learn the duties of your religion this way, its duties, you will live a good life. Your nafs will be under your command. You will live a comfortable life. If you are deceived by your nafs, if you side with it, it drags you into misery. That's why the nafs is necessary.

Some people reform their nafs. But the nafs does not die. Reforming the nafs comes from tasting the sweetness of faith.

Yes.

(?): Enjoy your meal, Hodja, she says. What did we eat? Bless you anyway.

Can't you see what I wrote, he asks.

Where do his writings show up?

Where is what he wrote?

I have the ones I've read.

Guest eleven says: Peace be upon you, sir. I have a mental illness that came in August.

Not from August. From birth. I have a mental illness from birth. There is schizoaffective disorder. That is, I have both bipolar and schizophrenia. Am I exempt (?)? Because of my illness. I came across a video. About games of chance, you said there is actually no such thing as chance. I said it right. I said it right. Then if I play sports match games, (?) games, is a sin written for me? Well now, since you are ill, if you have the strength to play that gambling, don't you have the strength to pray? You do. Yes. If you don't have this illness all the time, if you yourself are of sound mind and of age, and in control of yourself, and you wrote these writings here this way, of course you will pray.

The prayer is a debt upon you. However, prayer falls away from those who are not masters of themselves, who cannot use their mind at all, whom they call mad in a way. That is, it falls away from people who don't know what they are doing. Sir, because he doesn't know what he (?). What is it like? It is the state of a person who cannot use his mind. Until someone who has drunk alcohol knows what he is saying, Allah Almighty does not let him approach the prayer. Because he is drunk. He is not in his right mind. He doesn't know what he's saying. For this reason Allah Almighty says, do not approach the prayer (?).

What is this? This is Allah Almighty's, you know, a person who in his period of ignorance drank alcohol and and in the end regrets it and stands up to pray, it doesn't come to mean "I don't accept his prayer", Allah Almighty shows people a way like this.

And since you wrote Allah Almighty, this writing here, so nicely, as long as you are using your mind at any moment, you will pray your prayer. Ömer Sefa, what will our lesson start with? Now there are Mustafa's questions. Hodja, can I (?) that question? Go on. But he will pray there.

They say, but since he can't see the qibla, his prayer is not accepted, they say. But for (?). However, if a person turns him towards the qibla, the person is obliged to pray his prayer, but he cannot be imam. He cannot lead the prayer.

He has to learn it. Look, you are talking about a blind man who knows the prayers. If he doesn't know the prayers either, they will have them taught to him. Or they will have him memorise them. Tell me your question properly from the beginning. Yes. If you ask what a blind man who knows no prayers at all does, that's a different question. If you ask whether a blind man prays or not, that's a different question. Yes. Go on, tell me your question.

Which page is Surah Al-Anbiya?

Page 323, Surah Al-Anbiya Yes, 323. Which page? 35. This is a wrongly interpreted verse. Look there, a wrongly interpreted verse. What does it say here? Every living being will taste death. Correct. Now it is wrongly interpreted, but not everything in the wrongly interpreted ones is wrong. One word changes a verse. Now look. Every living being will taste death. Correct. (?)

We test you with good and evil as a trial. Allah has no need to try anyone out. This is what's wrong. Allah tries out no one. What is trying out? I will try out Ahmet or Mehmet. What kind of person is he? Now look, look at the trying. These are the veins of a book written according to Zionism.

How will I try out Ahmet, Mehmet?

I will ask him questions. I will understand what he is like.

If he is good I will say good. If he is bad I will say bad. You cannot ascribe this attribute to Allah.

Such an attribute keeps Allah away from His attribute of being Allah.

Allah's attribute of being Allah: no one will be able to question Him. The reason: with all his deeds a person will prove himself and be a witness to Allah. So, since this person made a covenant with Allah Almighty, there is not a single living being to come until the Last Day whose deeds We don't know. The verse. One: We know the secrets of your hearts. The verse. Two: if you need it, We are aware of what is in the farthest corner of your hearts. Three, where were these verses hidden, that He should try him out? This is wrong. A wrongly interpreted verse. What is the right one? Let me tell you.

Every living being will taste death. So that you hold yourselves to what kind of person so that you hold yourselves, you are tested with good and with evil. Your words, your words "I love Allah very much", if they are in your heart, He will test you. Why? He will make you a witness against yourself and show you to others. Allah Almighty knows what you are like. But with good and evil you seal it, "this is who I am". If you are patient. If you are not patient, your saying "I love Allah very much", you again prove what kind of person you are. That is, you said it with your mouth, but when a little good or evil comes to you you say to yourself, this is my good, sir, this was the reward for my work, sir.

When evil comes, you say, did I deserve this?

But to both he says, I am in a test from my Lord. My Lord does not load on our backs what we cannot bear, he says. (?) wins. (?) Do you have another question?

Look now. You want the rest of your question, right? Well, don't read it to me. Read the rest of your question. I have headphones in my ears. Look. Yes. My Messenger, when the disbelievers see you, who keeps your gods on his tongue, is this him, saying so, they always mock you make. Yet they are the very ones who deny the book of Allah, the Most Merciful, (?)

He is quoting the last sentence of verse 35.

You want the answer to the same question, right? There you go. My son, you don't know how to ask. Look. What did you say a moment ago? The next verse. Not the next verse. You will say the continuation of the same verse. I'll tell you. Whichever verse you say, I will tell you that one. Now in the continuation of the verse, you are tested with (?). And you will be returned only to Us, it says. Well now, since it says every living being will taste death, to whom will you return? You will return to Allah. Well, here when it says "you will be returned to Us", to whom do you understand it?

Isn't it that we will be returned to our first state, sir, he says. Our first state. Our first state. Where? Is that written here? Wait, let me look again. Every living being will taste death. So that you become witnesses to yourselves of what kind of person you are, you are tested with good and evil, and to Us alone you will be returned, it says. Now you ask me that here. Good. Ask. Let me understand. Ask. Is it the inner world? Or how will we be returned?

After your spirit leaves your body, your spirit the body to the earth, the grave, and the soul to the barzakh Now you would ask me this here like this. You will ask. We, you have come to Me in the form of your first creation, it says. Look. You have come to Me in the form of your first creation. What is the form of the first creation? It is spirit, nafs and life. That is the first creation. You have come to Us in the form of your first creation, it says. So, yes. When it says every living being will taste death, do you think the soul too, sir, dies dies too? When it says the form of the first creation, or when it says he died, do you think he went together with the body?

Everything is clear. In the form of the first creation. That too is another life, but here too it says every living being will taste death. before our eyes we see people die and the bodies go to the grave. And we know the spirit will not die. Today every Muslim knows this. There are those who die. But he also knows the spirit leaves and goes. Oh, if you ask, where does the spirit go? He may not know. The waiting place of the soul is the realm of barzakh. It waits there.

Go on, ask. Your other questions. Page 474. Let's see. Sir. 474, Al-Mu'min 77: So, My Messenger, be patient, surely Allah's promise will come. Either We show you part of the punishment We promised them, or We take you before that; either way they will return to Us, it says. Now here, even a child would understand this, what part of it don't you understand? Look, so, My Messenger, be patient, it says; it is said about the disbelievers, They deny, and because they deny it, be patient, he says. surely Allah's promise will come, it says. What is Allah's promise? Every soul will taste death, your return is to Me, it says. Every soul will taste death. We show you part of the punishment We promised them.

What does this mean? Punishment exists both in this world and in the Hereafter.

If while you are alive, within their destinies too, while you are alive, if We show you that they suffer the punishment, so much the better, He says. If We can't show it, if you go first or you are not there, what does it say? We show you part of the punishment We promised them. Or We take you before. When We take you before, they will return to Us anyway, it says. What does this mean? All of them will be judged at the Great Court, and in the realm of the Hereafter you will see what punishment those who opposed you will suffer, it says. Now there is a real question to be asked here. And another question doesn't occur to anyone.

Ask me the question that should be asked here.

Who will say it?

You don't ask the real question, you ask what shouldn't be asked. This is the real question.

No. No. Look. You won't find it. Let me explain it to you.

Or We take you before, it says. Okay. He has died but he is alive. If he is alive, he should see. He's alive, isn't he? I made you alive, He says.

Why doesn't he ask the question here? What is the meaning here. Now the meaning here: although I made you alive, while the body was inside, while you were inside the body, I could not show it to you, could not show it. But that punishment, after you have died, that is, after I have made you alive, he goes to another land or is in another land. Those who deny you, for example, you don't see anyone, but all those who deny you I will gather in the Hereafter, and there I will show you those punishments, He says. How is this? Now here your question should be like this, he says. Hodja, the Prophet, dead and alive, here it says I took you.

If you say I didn't understand the meaning here, it is just as I explained to you.

Anything else?

Which surah? Surah An-Nur. Was it on 355? 353? Yes. 389.

What is on 353?

This too is a wrongly interpreted verse. First read the wrong one, the right one. Read the wrong one and the right one. And then give the explanation. What are you asking me there? Go on, ask.

It is like a lamp, it says. How so? It is like a lamp.

It is like a lamp, it says. It is like a lamp. listen, first let me read the wrong one, then let me read the right one, from the right one we'll explain, okay? Are you listening? Look. Allah is the light of the heavens and the earth. The example of the likeness of His light is like a niche in which there is a lamp. that lamp is in a crystal glass. And that glass is as if like a pearl. It is like a star on which the shadow of neither east nor west falls. It is lit as if from oil that comes from the olive. Its oil would almost give light even if no fire touched it. This is light upon light. Allah guides to His light whomever He wills, it says.

But just here. The one who wills, it should be the one who wills. If it is whomever He wills, He would have acted unjustly among His servants.

I am Allah's servant, you are Allah's servant.

If He took me and showed me the worlds, wouldn't you say, if only He had shown me too, if only He had willed me too, wouldn't you? You would. So here, by each person's own will, Allah Almighty gives people, according to the good deeds they do, the good and evil, their reckoning, their punishment or their reward. No one can blame Allah. Here it is not "whom He wills" but to the person who wills. Yes. He gives such examples. Allah knows everything, it says. Correct. Now let's explain this. Allah is the light of the heavens and the earth, it says.

Now when explaining this they say, in the heavens there is the sun, there are stars, there is the moon. Well, what is there on earth?

Let's say there is light in the sky. When it says the light of the heavens and the earth here, since Allah Almighty created this universe with His knowledge, and with His knowledge, and as a result of this knowledge the heavens and the earth and what is between them proclaim the remembrance of your Lord, this whole universe until the Last Day is the light of the knowledge that Allah Almighty created. His knowledge.

Allah brings people out of darkness into light. What does this mean? He sends them prophets and books. With them He lights up their path. So when Allah says the light of the heavens and the earth, look at the stars, there are those who find their way at night by them, it says. He showed man the way, that is His light. That is, We create what We create firmly, it says, firmly. And within that firmness, Allah Almighty creating all He created in a way that it finds life, that all beings find life, that is what is meant by the light of the earth and the heavens. Now we come to it.

The example of His light is like a niche in which there is a lamp.

This time, in the heart of a person who has reformed his nafs, a friend of Allah, you know the children's glass marbles, the glass marble, inside it there are some things like that. There are colourful little things. A light like that. It speaks of a glass anyway, inside a glass, as if lit with olive oil, it says. When the person who has reached spirituality closes his eyes like this, in his heart a glass that (?). It plays lively. He sees it lively, he sees that light. He sees that light. It indicates that he has reached that level. Look what Allah says now to the person who sees this. The one who reaches His light, look what He says now to the person who reaches that light of Allah.

Its oil would almost give light even if no fire touched it. In return for the worship this person has done and because of his mastery over his nafs, Allah Almighty's (?) light, to gladden him, to bring him closer to Himself for the deeds he does more and more, Allah Almighty honouring him with this verse in the Quran.

Allah guides to His light whoever among you wills. So you too have attained that light; whoever wills, not whom He wills. You, wrestling with your nafs, paid attention to lawful and unlawful, kept away from backbiting, you didn't tell, you didn't cheat anyone, you didn't deal with interest, that is, all those true words one by one you brought to perfection in your own breast. This is light upon light, it says. Allah guides to His light whoever among you wills. This is how Allah gives examples to people. Further up it also says this. The shadow of neither east nor west falls on it, it says. Look, the sun rises in the east.

And the sun sets in the west. Outward knowledge, outward knowledge He likened to the sun rising in the east. That knowledge. And He likened superstition to what sets in the west. So to such a scholar, to one who has reached such a light, Allah's light, what does He say? Neither the shadow of outward knowledge, it says, falls, nor the shadow of falsehood falls, it says. In truth, he judges verses according to the foundation of the Quran's verses, according to the foundation of the Quran. And because we too judge according to the foundation of the Quran, they tell us it is against the foundation of the Quran.

Those truly against the foundation of the Quran are those who interpreted the Quran's verses wrongly and wrote the Quran according to the creed of Zionism; they have fallen against the foundation of the Quran. Here they have interpreted many verses wrongly. Many verses. More than five hundred and some verses have described Allah with attributes. In this case, Allah Almighty, even here, saying "who wills", (?). It gives Allah attributes. The crimes people commit, the crime of their actual deeds, you cannot load onto Allah. Because Allah Almighty, in Surah Al-A'raf, verse 172, made a covenant with people.

Because Allah Almighty gave man a part of His spirit, He left man's own will free. Whatever that person asked of Allah, within his own will, Allah Almighty gave him exactly what he wanted, and wrote his destiny. In that case, because of the actual deeds the person has done, you cannot say Allah sealed his heart, drew a veil over his ears. you will say, they had their hearts sealed the deeds he has done, onto Allah you cannot load. When it says He sealed his heart, drew a veil over their eyes and put (?) in their ears, they will never return, then you have made all the wrongdoers or disbelievers this way by Allah's will.

Yet when they repent while in that state, if Allah, accepts repentance abundantly, if he turns back, then this wrong verse you have interpreted you (?) give Allah attributes? Go on, find an excuse for that too. Say, well sir, Allah knew this and did it. If He knew and did it, then say that person, in the covenant, because he rebelled against Allah Almighty, because of his own rebellion had his heart sealed, a veil drawn over his eyes, and his ears blocked; that is how he would say this too. That is what is written according to the principle of Zionism the origin of the Quran contradicts the One who spoke the Quran's origin, what is written according to the words of Zionism becomes the basis of the Quran.

When the Prophet ascended in the Mi'raj, about his talking with Allah Almighty, this man says, he says, in the Mi'raj he talked with Allah. He must have talked with Gabriel, he says.

You are a scholar.

I did not see it with my eyes. Out of good opinion I say you pray. You do pray. Don't you recite the Tahiyyat too? In every prayer when you sit, when you recite the Tahiyyat, peace be upon him, when he said if I went one ant's length further from the tahiyyat I would burn, the Messenger of Allah When our Master spoke with Allah on the Mi'raj, Gabriel, peace be upon him, hears his speech. I have believed, he says. I have believed that Muhammad is His servant, that there is no god but Allah, he says. He bears witness with the Shahada. The one who says the Shahada is Gabriel (peace be upon him). That is why we say the Shahada in the Tahiyyat.

I didn't read any of it here. This man, instead of saying Gabriel, says "Allah said". It's like this in many places. Many places. In ten places, he says, instead of Allah he says Gabriel said. In these ten places he proves here that they truly do not understand the Quran's verses and that it was written according to the basis of Zionism. He proves it himself.

Yes.

Go on, if you have another question.

Which page? What number? 361. which one Verse 29: Because, the reminder, the Quran had come to me, from that truth me astray from it. Satan drags man to the abyss and then leaves him in the lurch and disgraces him, it says.

This is said about those who enter Hell. Let's take it from a bit further up. That day the wrongdoer will bite his hands in regret and say: If only I had taken a path with that Prophet. That is, they have entered Hell. And he is describing their regrets here. Yes. Woe is me. If only I had not taken so-and-so, the follower of falsehood, as a friend, he says. There he expresses his regret, here. Because the reminder, the Quran had come to me, and they led me astray from that truth. Yet no one leads anyone astray. He is trying to put his regret there on others. Everyone made a covenant with Allah Almighty one by one.

Everyone had his own wishes and deeds written for himself by Allah. In that case no one interfered in anyone's destiny, in the destiny that was written. But here it tells that he voices his own regret, and how he will slander people. And so that people, who will also slander like this, slander one another, return to the truth in this world before they do, it is shown to us as an example here. Yes.

The Prophet says, O my Lord, this Quran, (?) abandoned. Yes. Now look what it says. Here there is an expression now that is unworthy of Allah here. We say these are according to Zionism, we shout it out loud, and still they don't want to see the truth. Look what it says. My Messenger, thus We made for every prophet enemies from among the criminals, it says. Ugh! What an astonishing thing! He produced enemies from among the criminals for every prophet. Oh, it pains one's heart!

Because Zionism denies the Prophet. To that prophet they supposedly produce criminals. What meaning it will now take on, (?), you think about it. Your Lord suffices as guide and helper, it says. To whom? Let's say to the Prophet. Well, if your Lord suffices as guide, why do you produce enemies for him from among the criminals? What is right? Thus every prophet has enemies from among the criminals. From among the criminals. Because they try to block their way. The prophets'. Sir, your Lord suffices as guide and helper, it says. In that case Allah Almighty helps His prophet. However much they stand against him, let them.

He fulfils his duty. Yes.

Is it below? Let's refresh the page and see.

There's (?) too.

Aydanur is here. These are here. They've come. Is it here? Peace be upon you, sir. The states of the nafs, and in which state is dhikr done, and how do we get past the states of the nafs, she asks.

In which state is which dhikr done, she asks. Dhikr doesn't need a state of the nafs. In every state of the nafs you do your dhikr. The one who drinks alcohol does dhikr too. The one who gambles does dhikr too. Dhikr is remembering Allah. If he's a Muslim, he says Allah, Allah. He says it too. What is dhikr? If you repeat something twice, three times, it is dhikr. The Quran too is a dhikr because it is read continually. It doesn't have to be a state of the nafs.

First you will sense your nafs. Then you will rise from the commanding self to the self-reproaching self. There, when starting your prayer and supplication, whichever of Allah's attributes comes to your mind, you will remember that. For example, Allah has the attribute of being Allah, you will say Allah. You do the dhikr Allah, Allah. You say La ilahe illallah. That is, you say these, saying Hayy. There is the attribute Hayy. There is the attribute Hu. That is, whichever attribute you remember, remember it. You're free. There is no such thing as having to rise to a certain station and (?) dhikr, and saying I will open those stations.

If you want to open the stations, you will reform your nafs. You will know Satan as an enemy. You will see the world as a swamp. The desire of your nafs will be not for the world but for Allah. Its longing, its pleasure and delight.

First, honesty, which is the duty of each of us, and justice, you will know these. You will pray your prayer for Allah. You will do what Allah says. That is where rising begins. Yes, (?) guest.

(?) guest: Peace be upon you, Hodja. Jinn, like people, have their own worship and nafs. Of these, Satan and his army give people (?). Some also afflict people through spells or the breaking of codes. Our language, for example, Turkish, how do they understand it? There are hundreds of different countries and languages in the world. Do they know them all? They do. You, within your own people, within your own people, speak your own language. They also have tribes of various kinds. Some of them live in Turkey. Some live abroad. Just as in Turkey there are those who know several languages, among them too there are those who know several languages. They travel around the world in a few steps, three or four steps.

Their lives are short; because they are fast they live long.

The (?) he gives you, Satan has his own armies. With his army, his family, his children, his cavalry, whichever person he will go after, the (?) he will give that person are chosen. (?) to these, that one to those, this one to those, it's all divided up. There is no place Satan doesn't enter, no place the jinn don't enter. They enter. They circulate in people's blood vessels. But what you are asking is how he gives (?) to people, how they know languages. That's your question. Well, with them too, for example, if an Englishman came, to talk to the Englishman, what does someone who knows English say?

We bring someone who knows English and have him speak. We have it translated. Yes. Likewise, wherever a devil is going to go, jinn who know that language afflict them. They give hints one to one.

Aydanur says: Hodja, peace be upon you, I kiss your hands. While I (?) the translation of the Quran, something came to my mind today. In many places the word "We" occurs. For example, "doing this is not hard for Us", "We know". When it says "We" here, whom else besides Allah does it include? May Allah be pleased with you, she says. If Allah Almighty said "I", He would set Himself apart from the universe. Since Allah Almighty created the whole of this universe, the word "We" here, not "I", is both the polite form, a polite language, and shows that He is not separate from the universe and that the whole of this universe is in need of Allah.

That is the meaning of "We". Yes. Otherwise it doesn't mean that He created these worlds by keeping company and friendship with separate people. Peace be upon you, sir. My question: when we meet someone we have never known before, sometimes we feel a very nice emotional affection for that person, and towards others, in the heart, we experience not wanting that person and disliking them. Does this emotional state come from our nafs, from arrogance, pride and our bad feelings? Could you explain? May Allah be pleased with you. With respect, I kiss your hands, she says. Now, a person must absolutely not make a judgement about someone he doesn't know.

For a person to call someone good, first, to call him good, you must know that he lives within the conditions of Islam, in his five daily prayers, so that you can call him good. Now someone, a neighbour, said to me, look, so-and-so woman, she said, is a very chaste, very nice neighbour, she said. That is, a Muslim, she said. I said, she may be nice, but not very nice, I said. She didn't know her. What do you mean, she said. Look, I said, when I say very nice, I said, it has to match Allah Almighty's verses, I said. She has to be covered, I said. Look, her head is uncovered, I said. How can you call her very beautiful, I said.

Be quiet. Yes. To be able to judge people, you will test the person. On a journey one, in trade two, at a meal three. You will test him in these places. As a result of these tests, you call him a good person, or else you put distance between you. You know, in Islam we don't break off from each other. But you draw a curtain between you. You keep your distance.

Our time is up. Go with Allah. Stay well.

For the sake of Allah Almighty, Al-Fatiha.