Talk of 29 November 2025

This won't open, I suppose.

Yes, yes, what does it say here? Yes, no, something came up here.

Let's say no to that, Hodja. Okay. Open this, Hodja.

Yes, it came. Mashallah.

I have a question, Hodja. Surah Maryam, 57. Could you explain the verse? Where do we start with this? Hodja, there are some who wrote on the 29th, Hodja. Guest, Hodja: from verse 171, I didn't understand why the state of the one who denies is likened to a shepherd. I explained that, he knows it. May Allah accept it, Hodja, I watch you with love, he says. Hodja, there's an "Ilahi Nefes" under it? I have a question, Hodja. Surah Maryam, 57. verse. That's what he's asking, I suppose. Did I explain this, I wonder?

Then I explained it last week. I didn't explain it.

Ah. Look now, the ones like this have been explained. Yes, Hodja. The green ones have been explained, Hodja. Ilahi Nefes, Hodja. Look at this. Let's do it like this. First we'll explain this one. Give me 57, let me see. Where is the Holy Quran?

They've taken the Holy Quran from here.

Wait, let me see, will it do here? Wait. Is it this one, I wonder? Here, I suppose, here, wait. Yes, here, here, come.

Is he saying Surah Maryam? Yes, Surah Maryam. Which page is it on? Maryam. Surah Maryam starts on 304, Hodja. One minute.

Al-Ma'idah. Maryam. 304? Yes, Hodja. It starts on 304. Verse 57. It is on page 308, hodja. 313. On 308, Hodja. On 308. Isn't Surah Maryam 71? Verse 57, Hodja. Verse 57? Yes, Hodja. Verse 57, 42, 50, 51, 52, 57.

"We raised him to a high station," it says. If we read from further back, to his people he commanded prayer and zakat. "And he was one with whom his Lord was well pleased."

Here it is speaking of Aaron (peace be upon him). As a result of Our mercy, to him his brother Harun, and a gave him as a prophet." My Messenger, mention Ismail too in the Book. Truly he was true to his word, a messenger and a prophet.

He commanded his people prayer and zakat. He was one with whom his Lord was well pleased." Here too it speaks of Ishmael. The son of Abraham. Ishmael. A prophet. Sir.

We raised him to a high station, it says. Here Allah Almighty, in a language everyone can understand, a prophet, you see, because he conveyed to people, by carrying out our Lord's command, raises him to a high station. Allah does not raise anyone by His own command alone. He raises them by the deeds people do. Now what you want to ask here is probably this: are the prophets not all the same? They are not. Their ranks are not all the same. They too are above one another, says Allah Almighty. The prophets too are above one another. But we cannot deny any prophet. If you deny a prophet, you become a kafir.

Here, since the prophets are also superior by degrees, it says this: "We raised him to a high station," it says. By the work he did, Allah Almighty raised him to a high station. That is, our Lord gave him the place of a station he deserved. So here he probably also wants to ask this: Did Allah Almighty give him such a great station because He loved him, he means. It already tells what he did. He carried out Allah's command, he commanded them prayer, it says. And a prophet who had surrendered himself to Allah. If there is superiority among the prophets, which only Allah knows, since Allah would not do injustice among the prophets, He raised his station.

Although the prophets have passed on to the hereafter, they are alive. Yes.

A guest, a guest says: Hodja, regarding the Pope coming to our country and being welcomed, and a mass being held in our country, what are your views? As an elder, as our Hodja, what would you tell us about this? Thank you, he says.

We cannot prevent anyone's worship. Because Allah Almighty sent us on earth to prove what kind of person we are.

Verse 134 of Surah Ta-Ha proves this too. It says: if We had destroyed them, that is the disbelievers, with a punishment before this, what would they have said? "If You had sent us prophets and books, we would not have fallen into (?) disgrace." Now Allah Almighty knows who will die a Muslim and who a kafir until the Day of Judgment. These (?) are programmed. Everyone will come into this world and prove to himself the result of his own deeds; "Did you think you would die without proving what kind of person you are?" according to the verse. He will pass on to the hereafter. So here, Fatih too, a commander who opened commander, when he took Istanbul, a neighbourhood Christian, one quarter Muslim, one island Christian, one island Muslim, that's how he arranged it. So that everyone can prove in this world what kind of person he is through his actual deeds, you cannot humiliate them.

You cannot exclude them. Why can't we humiliate them? Why can't we exclude them? Because Allah Almighty says: do not mock anyone. That is, don't ridicule. Perhaps that person is better than you. So today you see (?), tomorrow they become Muslim. Among them, it says, there are those who have become Muslim but cannot show it, that is, who hide it, it says. This could be the Pope, a priest, or a Christian. We cannot know these things, but outwardly he is trying to prove to people that his own religion is a religion. And we say: inne'd-dîne indallâhi'l-İslâm. There is no religion other than Islam.

Because if you are looking for religion, the four books are in the Holy Quran. In the Torah, the Psalms, the Gospel; the four books are the Quran. Whoever denies a single verse of the Quran is a kafir. So if you turn your back on the Quran, you are charged with unbelief. And in Allah's sight you get the stamp of kafir if you don't go as a Muslim. Yes. Therefore, if Allah Almighty sent us into this world so that everyone proves what kind of person he is in this world, then what they do we cannot interfere with. If anyone could interfere, it was the Prophet who in his time interfered with the Jews.

But upon us there is enjoining the good (amr bil maruf).

He already knows the religion of Islam anyway. So, in order to prove here what kind of person he is, he goes to church. Of Jesus, you see, coming there, one of the four Gospels was apparently there. The place of it. Visiting there. These are acts of worship according to their own beliefs. All the good works they have done, it says, if he goes as a kafir, all the good works he has done have gone to waste. We too visit the place of a prophet. But we know him as a prophet, not as the son of Allah. In that case, as long as we stay within the Sharia ruling, we may go to a church too and look at what they are doing.

We go and see historical works too. To see what kind of people they were, how they lived. But we never compromise our religion.

Yes, guest, if you have another question, you can ask. You ask again below; there's another one of the same question. Wait, let's see. Time is getting ever shorter, the world is getting ever worse. If one day we can't find you here, what would you like to tell us now for those days? I kiss your hands, thank you, he says. He is asking us for advice.

Now, as advice, I recommend to you the advice that Jacob (peace be upon him) gave to his sons.

Jacob, when dying, says to his sons: whom will you worship after me? And they say: we will worship the One Allah of our fathers so-and-so, so-and-so, so-and-so, they say. Thereupon, what Allah made known to him, he made known to his sons by conveying it, he completes his duty. I too, to you: if someone comes in my place, and I give him authority to speak, and he too comes in a way that he can fully explain Islam, that is the truth, to you, I will tell you: listen to this child of ours. Listen. If no such person comes, we will say: do not compromise on Allah's Book. Do not depart from the Sharia ruling.

Do not abandon prayer. Do not look at the forbidden with your eyes. Do not cheat anyone. Do not eat what is haram. Let it be little, let it be clean; eat halal bread. And turn to taqwa.

That is my advice.

Yes. May Allah be pleased with him. He asks a good question.

Guest Ergün says: Assalamu alaikum, Hodja. I had a question. May I ask? Of course you'll ask. There's no need to ask me at all. Ask your question. Ask whatever you want.

When the broadcast starts, he says, I'll write just once. Write. Write whatever you want. Not one, not three, not five. I will answer you with verses. Look, I just answered what the guest said with a verse. Jacob's, to his sons.

Hodja, my question is about reincarnation. My second question is is this: should religion get an update, should religion get an update, some people think. What do you say about this, he says.

This, what does reincarnation mean? Rebirth, Hodja, reincarnation. Rebirth. But Ayzemir asks a good question here.

Now we say to our child Ayzemir: this rein- -carnation, my tongue can't even say it. So-called reincarnation is a word people have made up themselves. I never speak from my own mind. I will tell you a verse. Allah Almighty says in His verse:

After souls die, that is, souls don't die, but after souls pass on to the hereafter, there is no coming back again. "Even if We sent you not once but several more times, you would do the same thing again," it says. Why does He say this? Now let's open this up a bit. Each of us, at Kalu Bela, in Surah Al-A'raf, verse 172, made a covenant. We had this covenant of ours written for us as our destiny. And according to our destiny, Allah Almighty placed characters in us. When we come into the world with these characters, when the time comes, we have desires and wishes; according to our characters we desire and wish for certain things.

We have two minds. One is the akl-ı maad, the mind that governs our body. The other is the akl-ı maash. I mean the akl-ı maad, the mind that governs our soul. And the akl-ı maash is the mind that governs our body. Now let me open this up for you a bit. I didn't understand these parts. When Allah Almighty created us in the realm of Lahut, He created us as soul, nafs and life. Then, when He said "I am your Lord," there we split into three groups. Look, the first creation. There we have a mind. There is mind in the soul, the nafs and the life. We call this akl-ı maad. And we know speech, the speech of our Lord; He placed it in us.

Just as you make artificial intelligence talk, that's how He placed it in us, the mind. As Jesus at birth had his mind open and spoke. So there we split into three groups. And the akl-ı maash: in Surah Al-Mu'minun, verse 14, He clothes us in flesh and bone, and with our outward appearance, with the deeds we will do in the world, in a realm where we don't see our Lord, through our actual deeds, we will prove what kind of person we are. For this, in Surah Ta-Ha, verse 134, I explained it to you. And we came into the world. Now the akl-ı maash wants things, desires things according to its own view.

The akl-ı maad, that is your faith, according to your character, according to the destiny written for you. Your wish, within this reason, your character within your destiny, you approach it step by step. If it is outside your destiny, even if you pray it won't happen. If it is outside your destiny. But Hodja, there is a verse like this: "If it weren't for your prayers, what would We do with you?" There is no prayer that isn't accepted. In the verse. Now, if it is outside your destiny, Allah Almighty will not give you something that takes you outside your destiny and grant you a life outside your own nature. What does He do?

He lifts that prayer of yours to the realm of the hereafter. In the hereafter, when you are called to account, many questions, rewards come before you. And you are surprised: "My Allah, I didn't do these, what is this?" When you say that, Allah Almighty will say to you: you asked for these while you were in the world, but because it was outside your destiny, or because it would lead you to evil, We did not give it to you; for your patience with it, We are giving you this prayer here as a rank, as something extra. Look, there is no prayer that isn't accepted. Your prayer was accepted. But in the hereafter.

And in the world, if it is within your destiny, near the time of that destiny, feelings come to you. You pray with those feelings, and since it is within your destiny it comes before you, and you live your destiny. And what do you say? I prayed and look, my Lord gave it to me, you say. Whether you pray or not, He will give it. But if you pray, your rank will rise. Why does Allah Almighty want prayer? He created man so that His Essence would be known. So He left man free in his own will. Man's asking from Allah is his knowing his own helplessness. That was Allah Almighty's purpose in creating anyway.

What does He say? Know Me, He says. And if we know Him, if we say Allah and take refuge in Allah, if we ask Allah for our troubles, our sorrows, our wishes, then when you say "Labbayk" to Allah, Allah too says, "Yes, My servant, what do you wish?"

If you lean your back on a person and take a few pennies' benefit from him, when you say "I benefited," then towards Allah Almighty, what you have done is also written as a sin according to your deeds. Why? You took advantage of that man's conscience, you took advantage of that man's compassion, and you cheated that man to get three pennies from him. "If only you had asked Me," He says. Ah. How beautiful.

There's no reincarnation. And some think religion should get an update. What do you say about this? Updating means steering religion according to the human mind's own desires and wishes. Allah Almighty has directed the religion, made His Sharia ruling known to people, and set His seal on it too. You cannot deny a single verse of it. You cannot steer a single verse by your own mind, saying "I'm updating it." These verses that have already been steered by people's own minds, not the authentic verse, but the translations, were updated according to the basis of Zionism. And written according to the basis of Zionism.

Among us, the people who load all the crimes of those who commit crimes onto Allah, people who, just as Zionism goes to the Wailing Wall, weeps and blames Allah, explain the meanings of the verses this way; that is their update. There is no updating the Quran. The essence of the Quran is what truly corresponds to the verses of the Quran. Otherwise, when Ahmet or Mehmet updates it and gets an idea and says, let's write this verse like this too, then that update is writing according to Zionism or to his own mind. It is not the word of Allah. Because Allah created our minds incomplete. The Universal Mind has shown us our way.

It has saved us from the darkness. And Allah Almighty, in Surah Al-Baqarah, verse 257, says: Allah is your friend. He takes you from the darkness and leads you to the light. And Taghut, it says, is your enemy. He takes you from the light and leads you to darkness, it says. Those updates are the very Taghut itself.

Supposedly they will update the Quran. How are you going to update this? Do you have a greater mind than Allah? He has placed here His verses that will give you life. Those people who step outside Allah's verses, who say "civil law" and look for civilisation in being stark naked; in fact, with the pride and arrogance, the fame and glory that Satan gave them, a person who with his sweet tongue squanders her, uses her like a rag in his hand, and like a soap bubble is about to burst her; people who talk sweetly to her and ruin her. Now, these women, if they weren't stark naked, if they weren't fooled by these people's sweet talk and let themselves be used like a rag, is she the honourable one, or are those who are covered and act by the word of the Truth the honourable ones? So here's a verse for you.

If you seek might and honour, might and honour are with Allah. You cannot update this.

Aydanur says it again.

I saw something like this in a book about reincarnation. With Surah Al Imran, verse 7, Surah Sad, verses 87 and 88, Surah Al-Baqarah, verse 28, some people, with reincarnation, that is, from now living in another body, then dying, being raised again, and being sent into a world in another body, they try to prove this with these verses. How should we understand this verse? May Allah be pleased with you. Now I'll start for you from the seventh verse. From Al Imran I'll give you the answer to all your verses. People, in order to degenerate the Quran, to abolish Islam, make interpretations according to their own minds.

Interpretation opens the breach. And man goes to unbelief. This is interpretation. Now I'll tell you Al Imran, verse 7, so that, look what Allah Almighty says in that verse now.

No, no, I know. Now I'll come to the, to verse 7. In Al Imran. Come on, let's see. 49. Look now, what does it say? They have already explained the seventh verse wrongly. (?) my child. Look now, to the unlettered Messenger, I'll explain this to you word by word. Ummi means a person who has had no teacher at all in the world, but has been raised and taught directly by Allah Almighty; such a person is called ummi. He has no teacher in the world. His only teacher is Allah. It is Allah who sent down the Book to the unlettered Messenger, that is, who gave the Quran to his heart, He who sent down the Book firmly, without any change at all.

The Book without any change at all. With Us there is a Book that is preserved in the Preserved Tablet. Nothing is ever added to it or taken from it afterwards. Well, some of its verses, as the foundation of the Quran, are clear and definite, it says. These are the Sharia rulings. This is the ruling of the Quran. And some verses are mutashabih. That is, no meaning is given to these, the mutashabih verses. For example, Allah Almighty in the Quran: Alif, Lam, Mim. What is this? Ya-Sin, what is this? Ta-Ha, what is this? You cannot give it a meaning. Why can't you give it a meaning? Allah's word is built on letters.

When these letters come together, a sentence is formed. This sentence shows you a way. That is, a verse is formed. This verse shows you a way. And now here, why you cannot give meaning to these, here clearly, you see, you hit reincarnation on the head like this. You hit it on the head like a sledgehammer. Why there is no such reincarnation here. And some verses are mutashabih. "Those in whose hearts is doubt, to stir up fitna, give meaning by their own minds and follow the interpretation of the mutashabih verses," it says. This is the place. What does it say? Those in whose hearts is disease, the sick ones, those who don't believe in Allah, those far from religion.

What do they do? They try to give meaning to these verses, it says.

Whereas only Allah knows the interpretation of the mutashabih. In which verse? This is in the seventh verse. In the seventh verse; this wretched person, the person who wrote this, has exposed his own baseness. He has exposed his own ignorance and irreligion. The verse is right there.

"As for those who have reached a high rank in knowledge," those who have reached a high rank in knowledge, who are they? Not those who learned from Ahmet or Mehmet. Rather, people raised directly by Allah Almighty,

believers,

those who in the nafs-i radiya reach manifestation, the state of ilm al-yaqin, those who in the nafs-i mardiya are the Qutb al-Azam, those who in the nafs-i safiya know the secret of secrets, who remove falsehoods from religion. These, in knowledge, a high rank, sir, unfortunately those who are, well, "those who have reached a high rank in knowledge say: We believe in it. All of it is from our Lord." These are what they say. Here at the end it explains a verse wrongly. What does it say here?

Only those of sound reason reflect and understand this subtlety, it says. Yet everyone has sound reason. Many people are of sound reason. Those who really reflect and understand are very rare. But who understands this? Only those who use their minds and who enter through the door of that knowledge know these, it says. Who are those who enter through the door of that knowledge? In the nafs-i mardiya. Nafs-i radiya, nafs-i mardiya. Within that knowledge it is the nafs-i radiya. Nafs-i mardiya, Qutb al-Azam; in the nafs-i safiya, Qutb al-Aqtab. Which of your swindlers does this, says this? What does it say here? My tongue can't say it anyway.

Reincarnation. After that, Surah Sad, 87, what page? 457, Hodja. 400? 457. 457. Now let's open Surah Sad, 457, the verse.

Arzu, my child. Don't believe these swindlers.

459. 457. Verses 87-88, Hodja. 87-88. Let's see. Yes. "This Quran is but a reminder for the worlds," it says. Look, the Quran. Where is it that he comes into the world and enters somewhere else again? People like you, or because people don't know such verses, say: no, this is what that verse corresponds to. As if tying you to the verse, that thing he calls reincarnation, souls coming back to the world, entering another (?), he tells you a so-called verse that doesn't exist. What does this say? The Quran is but a reminder for the worlds. That is, We sent you into darkness. In the world you were in darkness.

We sent you books and prophets to light your way. And We, Allah, send you Our verses. If you keep this advice of Mine, you find the truth. And I light your way. By your actual deeds, that is, by human conduct, or by conduct according to Allah's commands, you will attain Paradise, it says. Now we come to 88. "You will come to know very well the truth of the news He gives after a while," it says. Whose news? Not of someone who died; when He says you will learn it after a while: when we go from here to the hereafter, when the Day of Judgment comes, and we are called to account by Allah Almighty at the Supreme Court, then we will say: ah, this was true, our Lord showed us the right path, and it turns out we went the wrong way; those who say this go to Hell, and those who found the right path and carried out Allah's command go to Paradise.

That's when you will find out, it says. His saying "after a while." Look what it says here now. The truth of the news He gives, after a while. What does this mean? A short time, that is. A thousand years here are like one day of the hereafter. A person who will live a thousand years here, I mean a thousand years will pass, there it's one day. That's why: after a short time, after a little while, when the end of the world comes, the Day of Judgment, and we give account before Allah Almighty. That big head of yours, those irreligious ones, if they explain these like this and cloud your mind: show me one, like the people of India worshipping rats, washing the rats and drinking their water.

Come on, would a human being who is human believe in that rat? He died and his soul entered a rat. Well, if he really comes in another body, pay attention now. Allah Almighty says in His verse: I created man in the most beautiful form. If this man died and came to the world again, the "most beautiful form," Allah's word, is cancelled. A rat, come on! An animal, an animal! Is this now the most beautiful form? What is the most beautiful form? As Süleyman Çelebi said: I took your essence as a mirror to My Essence, He said. Allah Almighty, adorned with the forms of the Essence, created people together with the forms of the Essence.

Into which of His creatures has he entered? Is there anyone who died and came back in human form, in that honourable form? Show me one, then. Ah. That's how they deceive poor people. Like this. Because they know nothing of language, faith or the Quran. I'm calling out to the Diyanet about this too. It doesn't even answer people like these.

Can Islam be like this?

Today somewhere, a Diyanet imam's, he says, thing, there is, there is a fatwa. Here it tells what was done there. Look what it says here. Look. Today, today, today, for nothing; this one wasn't called to account either. Look. Here you go. Let me show you here. Today there is this article. I'm reading the article now. "Diyanet imam confesses everything," it says. A big confession, it says. Why couldn't we explain Islam, he says. We didn't teach Islam to people, he says. We feared people, we didn't fear Allah, he says. Come on, say this, I'm not saying it. Ha, the man's here. Make him talk. The man is telling the truth. Don't catch him for it.

He's telling the truth. Huh? Which other surah, tell me here. Surah Al-Baqarah, fourth page, Hodja. Surah Al-Baqarah, verse twenty-eight, Hodja. Al-Baqarah, verse twenty-eight. Fourth page. Now we'll bring it up.

Twenty-eight. "How can you deny Allah?" it says, look, "you were dead and He gave you life." You were dead; when we come here, our heart is the symbol of our second life, our second appearance is the symbol of our body. You were dead, it says, He gave you life. After you die, it says, look, it doesn't say I put you into something else. The meaning of this is: when you came into the world you were in darkness, you didn't know what to do. You couldn't even find your way. I sent you prophets and books, I lit your way, He says. Being raised to life: I made the truth known to you. Who created you, who created these worlds; I made My Essence known to you, He says.

Look now, it says.

You were dead, He gave you life. Then He will make you die again, it says. Here we are raised twice and die twice. Listen well. My child Erzak. We will be raised twice. We will die twice. The first raising is in the body, here. The first death is in the body, here. The second raising is in the realm of the hereafter; the earth is another earth, it says. When the sky is another place, when the world is brought out completely flat, we will be raised again. We will water you with a water, it says. That water is the sea of secret on the sixth level. There is a cell in man. It doesn't die, doesn't rot, doesn't burn.

When the world is laid out flat, Allah Almighty will revive that sprout, the human body. It will come out just as it was, down to the fingertips. It will unite with the soul. That is, they will come face to face. "When you come before Me with a driver," according to the verse. There the body will bear witness against or for the soul. And the soul will say to the body: why are you bearing witness against me? And it says: Allah, who makes me speak, is making me speak. And after the testimony ends, the body says to the soul: you are returning to the One who first created, and there it (?) a second time.

A second time. And Allah Almighty turns to our soul. He says: you will not taste the pain of death other than the first death, He says. Where here is being raised a second time? You die and He comes here and raises you here? May Allah set these people right. They understand nothing of the verses. The aim is to make people, seeing such events, lose their way. But they don't know that Allah, against every hypocrite, my Lord sets up one against him. Yes. Shall we continue, shall we read? "You will be raised again, He will raise you, then you will be returned to Him," it says. So in the hereafter we will be raised again, the soul and the nafs will come face to face, and then Allah Almighty sees our account at the Supreme Court: Hell, Hell, Paradise, Paradise.

Yes. This is the meaning of this verse.

Arzu, my child, don't believe these. Don't be fooled by these.

However hard a question you have, however much doubt you have, ask me. I will answer everyone with verses. Look, he answers with verses anyway.

Let's look here again, is this question there?

What does it say? They've added other verses too: Surah Ad-Dukhan, verse 8, Surah Ar-Rum, verse 27, Surah Al-Baqarah, verse 56; well, they try to support this deviant thinking with verses. What does it say? They've added other verses too, it says, yes. Who's saying this? Our child Acize, I suppose. Yes. Our child Acize. Shall we open these too? Let's open them. Let's open these too. My child. Hodja, Surah Ad-Dukhan, on page 495. What's on 495? Surah Ad-Dukhan, Surah Ad-Dukhan, verse 8. Surah Ad-Dukhan, verse 8, Hodja. 495. 495.

489. 495, verse 8. There is no god but Him. There is no god but Him. La ilahe illallah. He gives life and causes death. That's right. He who gives us life and causes us to die. Now, being raised to life is also twofold. Two. One: we came into the world, raised to life; He gave us life. And the other is the raising of the soul. If you turn to Allah, busy yourself with dhikr, and begin to perform your prayer and supplication, your heart grows and flourishes, it says. Look, the heart comes to life. What does it say in the verse? That you never reflect. Your heart doesn't reflect. Which verse is that in?

In your hearts, it says. Do you not reflect? I read that below. There's no reflection at all. Yes. In your heart there is the heart's reflection. Look. Let me look here, let me look now, will you be able to find it?

Surah Al-Hajj, 46. Okay. Surah Al-Hajj, 46. Right. Surah Al-Hajj, 46. Now let's look at Surah Al-Hajj. Look now, what does it say in Surah Al-Hajj? Sir, page 331.

344. 328. 331, Surah Al-Hajj, 46, well. Look what it says: "Have those who oppose you never travelled the earth? For if they had, they would surely have hearts to reflect with." Is there a mind in the heart? How beautifully the true verse says it. "They would have hearts to reflect with and ears to hear with," it says. So we live by two forms created one inside the other, embracing each other. In the heart our soul comes to life if you turn to Allah. And the body, with the actual deeds you do, makes a film of you and holds you as a witness before Allah Almighty just as you are. "Have those who oppose you never travelled the earth?

For if they had, they would surely have hearts to reflect with and ears to hear with. But the truth is that it is not the eyes that go blind, but the hearts within the breasts go blind." Ha. So these eyes are not blind. It looks, but if the hearts within the breasts are blind, you deny the truth. Like these scoundrels. Yes. Like these irreligious ones, I'll say. If it shows so many verses, then they are struggling with the Quran. Yes. Inshallah he comes to his senses and turns back.

Surah Ad-Dukhan, verse 8. Where is it?

495, Hodja. 495, let's see.

Surah Ad-Dukhan, verse 8. Look what it says. "There is no god but Him." La ilahe illallah. "He gives life and causes death." Just like that. He gives life and causes death both in this world and in the hereafter. "Your Lord and the Lord of your forefathers," it says.

Is there anyone living in the world who lives forever? Can you show me? Noah lived 960 years among his people. And after Noah's flood he lived 240 years. 1200 years. He went to the hereafter. Will he be raised again? He will. Where? After the Day of Judgment comes. Or else, Surah As-Sajdah, which verse? Look, write its twelfth verse. The twelfth verse. Surah As-Sajdah.

Is it on four hundred thirteen?

Surah An-Naml. Al-Ankabut. Four hundred fifteen, Hodja. Four hundred? Fifteen. Fifteen. Yes. Four hundred fourteen, four hundred fifteen. Look what it says. When those sinners hang their heads before their Lord, on the Day of Judgment that has come. This is now the Supreme Court. "Those sinners, hanging their heads before their Lord: Our Lord, we have seen and heard. Now send us back to the world, so that we do good deeds. Now we firmly believe; if only you could see the time when they say this," it says. So: even if We sent you not once but several more times, you would do the same thing again.

Because you cannot change the covenant you gave Me. It has been written for you as destiny. If you are an apple seed, even if I sent you to the world ten times, a thousand times and planted you in the earth, you'd still give apples. If you are a pear seed, you'll give pears. You'd again forget this realm, and again you'd do the same thing from your characters. "Even if We sent you not once," look, a thousand more times, several more times, you would do the same thing. Okay. Where do these reincarnations and whatnot come from?

Surah Al-Baqarah, fifty-six. Let's see now, Surah Al-Baqarah, fifty-six. I said it right away. Fifty-six.

A verse that's been explained wrongly anyway. "Then We raised you after your death so that you might give thanks." These verses, these idiots, without reading Allah's verses, as if they had read the Quran so well: where is this being raised a second time, they say. Whereas the Jews, the Israelites, say to Moses: we won't believe without seeing Allah, they say. Since no one can see Allah with these eyes, He kills them with a thunderbolt. With a thunderbolt. After that He raises them again. Among his own people. Well, if the man who shows you these verses doesn't know how these other verses came about, would one follow this man?

Would one follow this (?)?

Where else is there? Ar-Rum, verse twenty-seven, Hodja. Which? Page four hundred six. Ar-Rum? Ar-Rum, verse twenty-seven. Two hundred forty-six. Page four hundred six, Hodja. Page four hundred six. Page four hundred six. Which verse? Verse twenty-seven, Hodja. Twenty-one. Twenty-seven.

"It is He who first creates His creatures and after death repeats their creation," look, it always says repeating. "That is very easy for Him," it says. Is the first creation hard, or creating again after causing death, which is harder? Now take a wheat seed. Is it harder to create it first from nothing, or after creating this seed, to produce from it, which is harder? The first creation is of course hard. Then raising you is easier, it says. Because He puts the essence of that wheat into it. Yes.

"It is He who first creates His creatures and after death repeats their creation, and that is very easy for Him," it says. Well, why will He create? He will clothe people in an outward body in the world and test them in a realm where His Essence is not seen. Why? Your minds won't grasp it, but I'll tell you this part. When the souls were created in the realm of Lahut, when Allah Almighty said "I am your Lord," because they saw Him exactly in human form, in human form, out of their pride and arrogance they did not believe in Allah. They split into three parts. Three parts. In Surah Al-Waqi'ah, the seventh verse: (?) groups.

Do these deviants know this? There we split into three groups. You saw Me here in human form, you couldn't believe. Now I will send you to an unseen world, it says. So He created these worlds. He put us into a second body. He clothed us in an outward body. He sent us to the world. Now, He says, "Did you think you would die without proving what kind of person you are?" He says. Come on, you saw Me here. You didn't believe. Now, here's the challenge, He says. I've come here. These deviants won't believe this either. Yes. Then with a second raising, Allah Almighty will raise even the animals with a second raising. Because they too will take their rights from one another and then cease to exist.

So if you seek justice, it is Allah's justice. Yes. "The highest attribute manifested in the heavens and the earth is His. He is the Absolutely Mighty, the Wise," it says. What else, which verse? Hodja, Surah Al Imran, 27. verse, page 52. Yes. Page 52.

Forty-four. Forty-eight. Fifty-one. Which verse? Twenty-seven, Hodja. Twenty- seven? A wrongly explained verse. "You merge the night into the day and the day into the night. You bring the living out of the dead and the dead out of the living, and You give countless provision to whom You will," it says. To whoever wishes. Not 'whom He wills'; here let us just set aside the throwing (?), leave it. What does it say now? He merges the night into the day. That is, that the earth turns on its own axis, the sun's... well, that it turns on its own axis facing it. The side facing the sun is light; when it turns, it becomes night, dark.

That the earth travels 40,000 kilometres in 24 hours and, per hour, with 1,666 kilometres, while turning around the sun, the earth, which is shaped like a (?), sometimes the pole, the south pole approaching the, approaching the sun, and sometimes the north pole approaching the sun, both the seasons come about and it brings about night and day. Their shortening or lengthening. Now, He merges night into day, and day into night. He brings the living out of the dead. The dead: we were dead. For example, our heart is dead; He brings out the living. That is, we are alive through Allah's word. Or He creates the living, creates the living, and after causing death He creates it again, again.

Because there is a cell in it. Those cells are cells of their own kind. People down to their fingertips, or other plant cells, seeds are scattered, and the same thing grows. Parsley's becomes parsley, let me tell you. Rocket's becomes rocket. All of them become themselves with their own seeds. Well, plants dry up. When its seed falls to the ground, it comes to life. So, the living from the dead. The dead from the living. Allah Almighty created these with His knowledge. He brings the living out of the dead, and the dead out of the living. And to whom He wills He gives countless provision within their destinies, it says.

To whom He wills: whatever one asked from Allah Almighty, in the realm of the hereafter, in this way He both causes death and gives life. This does not mean that after death a person comes to the world again. This is not haphazard. Look, let me tell you. When a person dies, dies, before dying, what shall I tell first? In the realm of Lahut, a person said either yes or no to Allah Almighty. He is taken from there and placed in the barzakh. From the barzakh Allah Almighty takes him; in Surah Al-A'raf, verse 172, he makes the covenant. After he has given his covenant, whatever he asked for at whatever time, He arranges it, and again puts him in the barzakh.

In the barzakh, when the time comes, to which mother, which father He gives him so that they get along better in the world and prove themselves to Me, Allah knows. He gives it to that family as a child. Here, after they prove themselves, he came to life; He put him into a body, the first raising is in the body. Well, after he proves himself, he passes on to the hereafter, that is, he dies. After death, the Day of Judgment will come. After the Day of Judgment, Allah Almighty will raise us again. When He raises us, soul and body will come face to face, and at the Supreme Court we will give account. After that the body will die a second time.

Since there is no death for souls, the souls will remain forever in Paradise and in Hell. Yes. Is there more? Surah Al-Waqi'ah, 61. There's that verse, Hodja. Who? Surah Al-Waqi'ah, 61. verse. Page 535, Hodja. 535. page. Surah Al-Waqi'ah goes like this.

Verse 61? Yes, Hodja, 61. "so that We may bring others like you in your place and bring you into being again in a realm you do not know." Look what it says now. "It is We who have decreed death among you. And We are not to be outrun," it says. It is We who decreed death. We are not someone who can be outrun. So that We may bring others like you in your place. Who are they? For those who deny. He destroys them and brings a new generation in their place. And when the new generation follows the footsteps of their forefathers, the verse says this: Their forefathers, it says, although only a little time had passed over them, that is, although they were destroyed and only a little time had passed over them, how they resembled their forefathers, it says.

Exactly. Now: so that We may bring others like you in your place and bring you into being again in a realm you do not know. That is, they don't know the realm of this world. Destroying them again, He will bring into the world whoever's time has come in the realm of the hereafter. A realm he doesn't know. To him too He will send the Quran ahead, send prophets, send scholars, and hold a light before him too. If we read this from further up. It says this. Look what it says. "We created you; should you not affirm, affirm?" it says. Look now. These people have always deceived people with half-baked things.

Should you not affirm it? Tell Me then. "What is the semen you pour into wombs?" it says. Magnified a thousand times under a microscope, in that womb, for the short time in which a camera's shutter opens and closes, that womb, one of those, the human's thing, snatches that cell in its semen and closes. Sometimes, if it closes late, it takes two, three. Well, there are twins, triplets. So, what is this semen that Allah Almighty created with His knowledge? "Is it you who create it, or are We the Creator?" it says. Here. "It is We who have decreed death among you," it says. Here you go. "And We are not to be outrun," it says.

That is, I am your Owner. And your return is to Me. Every soul shall taste death. Your return is to Me, He says. Allah Almighty. So that We may bring others like you in your place and bring you into being again in a realm you do not know. That is, We, you: if you don't know Me, I destroy you. I bring others like you in your place, and I raise all of you again in an unknown realm. Where? The realm of the hereafter. "By oath, you have known the first creation," it says. Look now, I'm not saying it here. We know the first creation. I was born of my mother, I say. I was born of my mother. (?) Should you not take (heed)? it says.

You knew your first creation. What will your end be, it says. "Now tell Me about what you sow. Is it you who make it grow? Or do We make it grow? Are We the ones who make it grow?" it says. It is Allah who creates those vegetables, the plants. In this case, if people split the verses into pieces, they set about updating the Quran like this. According to this. Look, he's going to update the Quran.

These are wretched, my child. These are irreligion itself. One. To tear apart the religion of Islam, by changing people's thoughts, there are many games beneath it.

This reaches into politics. This shakes your belief against the state. Because, as far as I know, if the leftists come to power, they recognise neither women nor honour. If they recognised honour, they wouldn't uncover women's heads.

Once upon a time, one of them said: I went on Hajj. I love Allah very much. She invited me to a meal too. Her husband was next to me too. My wife was next to me too.

And I said: you don't love Allah very much, I said.

The poor woman got a bit upset.

Why, she said? How do you know I don't love Him? If you loved Allah, you would cover your head, I said. She turned bright red.

"I even went on Hajj," I said: if you loved Allah, you would cover your head. Because Allah Almighty tells the believing women: Cover your heads. Put its collar over your adornments. When I say adornment for women: Allah created them as an adornment. What is adornment? Put it over the adornment, it says. Lengthen your clothes down to the heels, it says. Your arms, let me tell you, down to the wrists, it says. Cover yourselves. Dress so that your figure doesn't show. This way of dressing is more suitable for you not to be harmed, it says. Look, today outside they are killing women. Take a look at their clothing, who are they?

(?) says: sir, by sorting out the falsehoods that entered religion, correcting the wrongly explained verses, and with the translation and commentary you wrote in line with people's understanding, explaining the Quran again true to its original, you have made a very beautiful update in the understanding of Islam. May Allah be pleased with you, he says. May Allah be pleased with you too. This Quran was written according to the roots of Zionism. There's not a single fault in man. They have always blamed Allah. Come on, Allah made a covenant with man, gave him his desire and will. If you know Him, He draws near to you.

If a father had a million children, would he discriminate among the million? And Allah's justice is a justice that never errs. And He loves nothing as much as He loves people. He sent one percent of His mercy to the world: "ninety-nine percent I have kept for Myself; with it I will judge My servants," He says. While we have such a Lord, these irreligious, faithless ones, those who oppose Allah, those who want to update Allah's verses and turn people from their religion, three pennies' benefit, turn the eternal abode of bliss into a dungeon, who don't use their minds and mortgage their minds to other people's minds, such people. Their words are not to be listened to.

Because they are not themselves; they are clowns, pawns, put forward to bring out the word of another satellite. Yes.

(?), our time is up. Is there another lesson, question here? Let's see. If there is, let's explain it, and then let's go. Yes. What does it say here? I give thanks again that I have come to know you; Allah granted it, and once again you proved the reason for your existence: the books you wrote against these knowingly misexplained verses of the Holy Quran, the books made us feel fortunate once again. May Allah be pleased with you. Here: assalamu alaikum, sir. If you read Surah 87, Al-A'la, verse 7, they say you will never again forget what you read. How should we understand the verse? I respectfully kiss your blessed hands.

Before reading that to you, let me tell you something from the start. Let me put it like this.

"I will, in your heart," He is saying to the Prophet, "place the Quran. You will never forget," He says. Look. Apart from the Prophet, there is no one who doesn't forget it. The verse is clear. I will place the Quran in your heart. You will never forget, He says. Is there any need to say anything else about this, I wonder? Why? Open Surah Al-A'la, let's see. 87. Surah Al-A'la. Verse 7. Which? 591. 591. Let's read it. 585. 500.

91. "We will make you recite the Quran. Then you will never forget, except what Allah wills," it says. Not "what Allah wills." Look now. We will make you recite the Quran. Except for one who asks of Allah, you will never forget, it says. Except for one who asks of Allah. So here it says quite clearly. We will make you recite the Quran. Except for one who asks of Allah, you will never forget, it says. So even if it's one verse, two verses, there will be those who forget. But the Prophet will never forget. This confirms it. There will be those who never forget, but now and then some will get confused, it says, for example. Aren't there people who get confused like that?

The imam, while leading prayer in Mecca, in Medina, sometimes gets confused. The one behind him recites the verse to him. The Prophet, though, will never have such a thing happen. Yes. Stay well, may you be entrusted to Allah. Hodja, there's something about Hajj. There was a question about Hajj, Hodja. Is there? Ergün has come, Hodja, the guest. Guest Ergün has written. Come on, let's see.

Yes. Surah Al-A'la. "To you the Quran." No, nothing else came. A little bit there, Hodja. A bit further up. Here, Hodja. This one? Yes, Hodja. Hodja, my question is this. This year my father's turn for Hajj came up. He no longer has the strength to go. He's 85. I have neither the physical nor the financial means, he says. He gives the proxy. But since he has no money, I'm the one paying. For the Hajj. But he doesn't accept it. His Hajj turn came. After 16 years, to me, your duty since I'll pay the duty, you do the Hajj in your own name, he says. I'm giving my Hajj right to you, he said. Can he waive it? Could you please inform us?

Look now. Whatever your father says, carry out your father's word. He can give it to you. The right, he can give his Hajj right. If he has money, look, if he can't go himself, he can send a man in his place. Ah, sixteen years ago his situation was good, but he couldn't find a way to go. This time, well, he has no money left and no strength either. Allah does not burden anyone beyond their strength. In this case. And he also says: I'm giving this to you. You go, he says. If you have the money, you can go. And in your father's place you do Umrah and pray for him. If it had been in his destiny too, he would have gone long ago.

Yes. Stay well. May you be entrusted to Allah. who is. For the sake of Allah Almighty, Al-Fatiha.

Let them put these on the thing. (?) here, there, on the internet, let them do (?) readings.

We pressed the wrong place.

This

the broadcast let it start, and I'll close it on the thing, sir, like this. If I close it properly, it opens nicely. It came.

Yes, now let me take this out from here, finish and exit, that's how we'll go in from here.