Talk of 20 January 2026

This part here a hadith, probably, that's what it says, it starts from there, probably Sir, in a hadith narration, there is a damma where is it no, it's not here, these I opened them, it's probably further down Peace be upon you. Good evening to us all. Sir, in a hadith narration, when a Companion asked the Prophet, who do you love most in this world, O Messenger of Allah, the Prophet answered "Aisha", it is narrated. Is this an authentic hadith? May Allah be pleased with you, I kiss your blessed hands.

First, let's answer your words asking whether it's an authentic hadith.

So there are these superstitious hadiths too. You can't call these superstitious hadiths hadith. You say there are these superstitions too. There are superstitions passed off as hadith. Or you say there are words people made up and call so-called hadith. A hadith is what comes from the mouth of the Prophet (peace be upon him), the counterpart of (?) Quran verses. Apart from that, no word that has no counterpart in a Quran verse can take the place of a hadith.

Now here, the Prophet took on the character of Allah Almighty and was a prophet sent to perfect good character.

He never discriminates between his wives.

Let me give you a small example.

Nasreddin Hodja had several wives.

He gave each a blue bead, saying "I love you very much", but told her not to tell anyone. He gave the next one a blue bead too: don't tell anyone. And the next one the same.

Now they asked the Hodja about his wives: Hodja, whom do you love most? He said, I love whoever has the blue bead. They all have one, right?

The Prophet wouldn't say, I love so-and-so more, and break the hearts of his other wives.

That's why they make these up.

Do you know why they make them up?

Later on, this one, that one, he doesn't love her, Allah allowed it, he'll take this one. He loved that one.

They're laying the groundwork already to fit it to their own (?). And this is the first time we hear this. Such a thing.

Let me repeat what I said before. I said a time will come when you'll hear words you've never heard. What did that mean? That you'll hear the words of the lives in the imagination of people with no basis at all. That was the meaning. There they are. Yes.

A mercy came to the worlds. Mercy. A prophet. He did not come to break these people's hearts, he came to mend hearts. yes, (?) our child says: Hodja, peace be upon you. And upon you be peace. I kiss your hands, (?), may Allah grant you a good, long life, a peaceful life. Hodja, pride and the like, people who chase all their selfish feelings, we'll protect ourselves against them.

Such people are sometimes our closest ones. They're always right, you're always to blame. You can't cast them off, and staying silent doesn't always work. They wear out our patience again and again. Hodja, we await your prayers, may Allah be pleased with you. Aydanur, my child, if you come across a barking dog, the barking dog, if you wrestle with it, the dog bites you. If you take refuge with the dog's owner, the dog can't harm you.

Yes.

Be patient. Endure. People's words blow past like a desert wind and are gone.

Even if it strips the leaves from the trees, the root still stays in the ground. So be patient. Don't mind them. No matter how proud and arrogant they are. Pride and arrogance, egotism and grandeur distance a person from Allah. You too, look at them as you would at a child. Say "what a pity". A pity, inside yourself. What a shame. And as much as you can, tell them the truth. But such people don't want to hear the truth from you. If they're the types you describe. And they look down on you, humiliate you. You see, as a believer you're being a mirror to them. They see themselves. Not you. The believer is the mirror of people.

But they say this wrong. "The believer is the mirror of the believer." The believer is already a believer. He sees with Allah's mercy. But the others see themselves in the believer and lash out at him.

That's why you should forgive them. Allah Almighty also says to the Prophet about those who opposed him: if you had not forgiven them, they would not find the truth on their own. Forgive. Yes.

(?) guest says: I understood, sir, may Allah be pleased with you, (?) (?) guest, the guest says: and also, Hodja, a friend of mine has three children. One of them is a boy, a special child with Down syndrome, and he's being treated at a rehabilitation center for it. It does the child a lot of good. For the education and health care there, his father works at Digiturk for a bit more than minimum wage.

This part, let me take it from here. Shall I say something? Let me see what it says. Yes. From here. It's not coming anymore, huh. Go in here.

His father works at Digiturk for a bit more than minimum wage. He saved up some dollars and euros. He exchanges them to cover the children's expenses, but it's not enough. Putting the euros, dollars and some money in the bank at interest and spending it only on the sick child's expenses, could that be done? She asks for a fatwa on this, Hodja. Would that be a sin, he's very afraid of that, she says. Yes.

Allah Almighty, people worse off than him, worse than that child, grown men, who've reached twenty-five, thirty years of age, still lying in diapers in bed like children (?). No mental capacity. Half. Out of it. Those who can't walk, who lie in bed.

He gives these to such people. And those people don't resort to such things. They help as much as they can, they love them. Maybe if they had a healthy child they wouldn't love it that much. Allah gives them such a love.

In this case, to spend those dollars or euros, does he have any proof from Allah Almighty? Does he have the lifetime?

You'll feed that child with interest money. You'll take on the sin. You'll be feeding him what is forbidden.

I don't give fatwas to such people. Because Allah doesn't say interest is interest in this case and not interest in that case. Those who deal in interest will rise from their graves as if struck by jinn, He says. Yes.

They have declared war on Allah and His Messenger, He says. Maybe other hodjas will give a fatwa on it. I am not one of those hodjas.

Ah, someone may say: in necessity this man may eat pork, carrion, blood. He forgot the word of the verse. Sir, if you say those become lawful, so why shouldn't this, those are (?). When dying of hunger, Allah Almighty says, you may eat just enough not to die, on condition you don't count it lawful. But there is no such word about interest.

That's why for me, regarding the verses, Allah's command is definite.

Let's see if there's another question.

Another question, no. When there's no other question, do you have a question? Does anyone here have a question? No. Let's open a page here. Here, you open it. Wherever it falls, with the red thing, sir, let's show you the wrong and the right in the verses. As a result of the verses. Meanwhile think it over, yes, one red came up. Think it over, if you have questions, ask your questions. I'm telling you again, let those who listen to me go and search the deepest books, Sufi ones, or the books of the greatest saints. Let them find the hardest question there, bring it to me and ask it here. Yes.

Their prophets said to them: yes, we are nothing but humans like you. But Allah bestows His favor on whom He wills of His servants. When the prophet says that, when he says He bestows on whom He wills of His servants, first of all it makes people resentful toward Allah Almighty. That is, they say, who are you that He gave it to you? They say, I'm above you. Pride, you see. Even if the prophet were above them, I mean, in that case. As these say.

For example, let's confirm what I said with a verse.

When the Children of Israel were stuck (?), choose us a commander, they say. Let him lead us, let's get out of here.

Allah Almighty sends (?) as a commander. This time those there say: when we have so many wealthy people, does the command go (?) to him? And Moses says, he is stronger, mightier than you. More open to insight. Superior.

Would a prophet, would Allah say such things and make His servants (?) against Him?

Yes, we are nothing but humans like you. But Allah bestows His favor on whom He wills of His servants. That is, even if we're lower than you, Allah chose this. What can we do? That is, without Allah's permission it's not possible for us to bring you a proof, to bring one. Let the believers rely only on Allah, it says. It's all right, but the place I mentioned is wrong. The correct version is: their prophets said to them, yes, we are nothing but humans like you. But Allah bestows His favor on those of His servants who wish. Who wish. If you had wished for such a state from Allah, maybe He would have given it to you. So you turned your back on Allah and you fell into such pride, arrogance or egotism that you can't make Allah known to people.

And Allah has torn down that ego in him. The people who are able to tell others what Allah said, you'll say He gave the task to the best of the people who wish. To the best. Because Allah Almighty says in a verse, no prophet invites servants (?) to himself.

Yes.

That's why Allah has no willing over people. If Allah Almighty had a willing over people, One, Allah's justice would be gone.

Two, He would have discriminated between people.

In this case Allah Almighty is free of deficient attributes. Whoever is closer to Allah at heart, whoever is more devoted to Allah, whoever is able to tell people Allah's commands, those who love Allah with passion and love, or people who reach that state, people able to tell Allah Almighty's command to people in the best way, those people by their own will become candidates for that task. Otherwise Allah doesn't choose.

Among them Allah makes the greatest, the highest responsible for telling people. For example, since no prophet will come again, He raises scholars among people and has them address people. Yes.

You look, let me see one. Come, spread it out, let me see. Has a question come? Let's look, let's look at the question. You can prepare your questions. Ask whatever you like.

Yes. This part. A guest member says: peace be upon you, sir. We learned from you that we should not read verses a counted number of times, that codes get broken and jinn may haunt us. You're right. Reciting any of Allah's 99 names a counted number of times, that is, using prayer beads, does that carry the same risk? Allah Almighty's 99 names, a thousand times if you want, a hundred thousand if you want, in some there's no such there is no such tasbih. For example, say La ilaha illallah as much as you like. Bismillahirrahmanirrahim, say it as much as you like. Allahümme salli alâ seyyidina ve nebiyyina Muhammedin ve alâ âlihi ve sahbihi ve sellim. Say it as much as you like.

Estağfirullah el-azim. Say it as much as you like. That is, some have no such code. But if you do this verse this many times, you get this much reward, if you read it this many times, this much, let me say, your worldly traits, wealth, money in return, you'll become rich. These get a code broken and make you a captive of the jinn. Yes.

(?) guest says: some hodjas say that apart from the Night of Power there are no other holy nights. It's correct. What do you mean "it's correct"? Is it correct? It's not correct.

Why isn't it correct?

The holy nights are Allah Almighty's celebrating certain nights with a beautiful event. The holy nights.

For example, the birth of the Prophet, one that shed light on the worlds, a birth. Why don't you celebrate this? The Night of Bara'ah. You, from Allah, as a servant of Allah, on which Allah Almighty forgives your sins, you'll turn to Him in repentance and seek forgiveness, and that night, sir, as a mercy to you, especially people, a night on which He embraces and forgives them, why? Instead of spending the night obeying Allah or remembering Him, he makes you think of sleeping, drives you to sleep; do you know the reason? the reason is that he's an enemy of Islam; in this case an enemy of Islam wants you too to himself, sir, (?) because the enemies of Islam have an inferiority complex; this inferiority complex gives people pride, arrogance, egotism, grandeur and such whims, and so the more they stray, the further they go; but an Islam, a Muslim never falls into an inferiority complex, because he knows his Owner, knows his own helplessness and has submitted to Allah. In this case that person is a human being.

He's equipped with human feelings. If you ask me, me, I wish, in a way people won't tire of, once a month there were a holy night. Why a holy night every month? Look, on holy nights Muslims fill the mosques. They bow their faces to Allah whom they had forgotten. That day they perform their prayers. They remember Allah.

They begrudge people even this. Who begrudges this? Not a Muslim. An enemy of Muslims. Those people.

Yes.

Now there's another holy night ahead of us. Which holy night is it? The Night of Bara'ah. Of course, look how nice, we'll celebrate that night. What do these holy nights remind us of?

I had a brother-in-law.

I'm telling you something that really happened. He was an inspector at the social security.

He retired. I said, brother-in-law, now Hajj has become obligatory for you. You have the money too, go on Hajj. He said, let me go to (?) and come back. To (?). Let me tour those places and come back, then I'll go. I said to him, until you've gone there and come back, do you have any proof in hand, I said. we parted like that, he went to (?) his body came back, his coffin came back, and there you go no one has proof in hand enough to take a breath and let it out again yes İhvan guest says peace be upon you, Hodja, we kiss your hands, I had a question, with your permission: we don't know the meaning of the verses, yet when we listen we're moved and we cry; what is the wisdom of this, is, could you explain it to us? I cry even more than you sometimes while reading I'm moved, whereas that verse may be a verse to laugh at or to rejoice at; do you know what that crying means? you know, some say, hey, what was there to cry about here, this one is crying, but he doesn't know the inner side of it the faith in you says: this is Allah's word, am I worthy of this word? it knows its helplessness you may cry where one would laugh; you cry from the abundance of your love and affection for Allah Almighty.

Because it's His word, He is speaking.

You're filled with many feelings there, and in the end sometimes I can't read any more, I close it.

In this case, crying while reading Allah's word, the tears you shed put out the fire of Hell. The fire of Hell. And even if you were destined for Hell, Allah forbid, the place those tears touched the fire will not burn.

That's from your faith.

Ehvan guest.

Let's see if there's more.

We asked this.

No other question, probably.

Yes. Now here another wrongly interpreted verse, you open it. Open one place. Find it. Give it to me. Let's correct that.

Down there.

Surah Yunus, verse 25: Allah calls His servants to the abode of peace. Correct. And He guides whom He wills to the straight path. Now, does that work?

Magpie on the rooftop, strike the pickaxe on its back. What did you understand? Allah calls His servants to the abode of peace, all are Allah's servants, then it says He guides whom He wills to the straight path; you know, He calls us all to the abode of peace, that part is right, but where does "whom He wills" come from? "He wills" isn't there, all His servants are equal; the one who wills, the one who wills enters the straight path, and He doesn't guide; if He guides whom He wills to the straight path, now this world is the likeness and shadow of the Hereafter; if there were a king, a king of a state, and he gathered the people among his subjects: come here, from among you I will choose some.

If he came himself and chose, chose, chose them all, and left the others to punishment. What would they say? They'd say, can there be such a man? We too were children of this homeland. We too were subjects of this realm. What was our sin? He sent us to punishment. Wouldn't they say so? Come on.

Where was it? Which one is it? Sir.

We were reading it in the book, right? Yes. He guides whom He wills to the straight path, it says. Wouldn't Allah Almighty fall into the same position as that king of the subjects?

No one can attribute deficient qualities to Allah.

Allah Almighty's justice, you know the specks flying in the air, the specks invisible to the eye, even they carry weight in Allah's justice. That's how impossible it is to find injustice in Allah's justice.

Yes. That's why the correct version is: Allah calls His servants to the abode of peace and whoever wills enters His straight path. Whoever wills. So who is this one who wills? Which is the straight path?

As we said a bit earlier too, Allah takes those who believe in Allah out of darkness into light.

And Taghut takes them out of light into darkness. Surah Al-Baqarah, verse 257. Surah Al-Baqarah, verse 17, too: Allah lights a fire for people who are in darkness. A fire, that is, when people come into the world they're in darkness. Prophets, books, mother and father light their way. Those who turn their backs on this light leave themselves in darkness. Otherwise Allah invites all of them to Himself. Only the disbelievers lose hope in Allah.

Here, your saying Allah, sir, takes whom He wills to the abode of peace means describing Allah among His servants with injustice, (?) Him with injustice; does that befit Allah? What mind writes this like this?

Most of these translations they call the essence of the Quran, most translations, this is a Quran translation written for Zionism and an ideology. I always say it. It's not the original Quran. The original Quran comes about through the verses, to the end, not attributing qualities to Allah, not loading onto Allah the sin of the one who does the deeds, that's how it comes about. The essence of the Quran.

They've always blamed Allah.

In many places they've put Gabriel in Allah's place.

Whereas, as we read a little earlier, Surah An-Nahl, verse 102. What does it say there? Your Lord, who is the Holy Spirit. Look, listen. Your Lord, who is the Holy Spirit. So that they become Muslims, it says. He sent the Quran down to your heart. There you go. I'm not saying it, Allah is saying it. Look, there, Surah An-Nahl 222. verse. Let's take a page like this. What's that? Look at that.

134. Surah An-Nahl. Surah Ibrahim.

Surah An-Nahl, 277, 277 did you say 72? 277, okay look now, Surah An-Nahl, it's nothing (?) for us here's 102 look He sent down, nezzelehu, Allah who exists by Himself, Ruhu'l-Kudüs look, your Lord who is Ruhu'l-Kudüs min rabbike, your Lord, your Lord who is Ruhu'l-Kudüs sent it down, bil hakkı, with truth for them to be Muslim, that is, to be believers, your Lord, the Holy Spirit, sent it down to your heart how else should He say it? Can you say this is Gabriel? Ruhu'l-Emin is Allah Almighty the Holy Spirit is Allah Almighty Ruhu'l-Kudüs is Allah Almighty, the Owner of secrets; how do you put Gabriel in Allah's place?

Gabriel is created from light; do you know how they've deceived you? On the 27th night of Ramadan Allah Almighty sends the Quran down from Sidrat al-Muntaha, from the Preserved Tablet to Sidrat al-Muntaha; the Night of Power, the 27th night, on the 27th night of Ramadan, Allah Almighty, what He revealed to His servant's heart, He would tell Gabriel the Trustworthy: take this surah from there and recite it to him. from Sidrat al-Muntaha to Gabriel the Trustworthy, taking that surah, to the Messenger of Allah the Prophet; you know, saying Allah is saying Allah is invisible, where Gabriel came, in Medina the Radiant, at the Pure Rawdah, that door, its window, from there his descent, and the Prophet says, I loved Gabriel's recitation very much.

How do you put him in Allah's place? An imam was raised this way.

A scholar, what kind of scholar? Raised this way.

He himself knows that Gabriel is not Allah. But he can't leave that position. So those who sell Allah's word for position and material gain get what they deserve.

That's how (?) came to this state.

Yes.

No other question, probably, let's see. If there is, let's say it.

They wrote, look, big here. A guest member says: sir, we learned from you that before the worlds were created, the Prophet's light remembered our Lord for thousands of years. Right. Our Prophet, raised by our Lord Himself, can swear an oath no human could: by Allah, in whose hand of power my soul is. Because he surrenders the spirit and soul our Lord gave entirely into his Lord's hands. Our mind can't even grasp such a lofty rank.

Here, even though our Lord trains him, the will is still our Prophet's own will. That is, though Allah educates him, He doesn't program him like the angels. Our Prophet with his own free will finds his own rank and has himself programmed. That is, I understood that no human can say, if you had educated me like that, I too would have been of such a high rank. Is what I understood correct? Let's add this to what you understood. It's right, but let's add this. For example, the others, this word of yours, I'll speak a bit on the word anyway. If you had educated me like that, I too would have been of such a high rank.

This statement of yours is a bit confused. Now I'll explain it to you like this. Allah Almighty is a hidden treasure.

Not a treasure of (?), a treasure of knowledge. Self-subsisting.

He willed that His essence be known. So from His light He created the light of Muhammad. He kept it in worship for (?) thousand years. Then He gave it of His spirit. This is the first creation. The first. There are no people yet. The worlds haven't been created. From his light He creates the worlds. From his light, in two days the earth, in two days the heavens, and in two days what's between them. Look, pay attention to this too. He said "Be" and it didn't just happen. He created everything within a program, tied to time.

In this case from his spirit He created the spirits of the prophets.

And from their spirits the spirits of their peoples. Then in the realm of Lahut He suddenly gave them life and raised them. Before them He said, I am your Lord.

People first came to, at thirty years of age, twenty, thirty, thirty-five years old, all equal. 3 groups; there they split into three because they saw Allah Almighty like a human; how do you know, Hodja? If I didn't see these realms I couldn't open these verses, those so-called secret verses I couldn't open, I couldn't explain the truth to you with verses. Those who saw their Lord like a human denied.

Some, the people of the right, said yes. Because there's no one else coming forth.

Another part, the class of those brought near, the saints, the prophets, the martyrs, the group of witnesses. Surah Al-Waqi'ah, verses seven to ten, already describes this place.

In this case, the first created opened their eyes, the one before them says, I created you; beside Him the Prophet says, yes, this is our Lord, struggling for people: this is our Lord who created us. now here they say, am I not your Lord? when He says, am I not your Lord, one who sees these places can't say that anyway. The verse doesn't say that either. In the verse, Elestü bi-Rabbiküm, your Lord doesn't expect an answer from those before Him. Allah doesn't want a word to confirm His essence. What does it say? Yes. He says this "yes" Himself. Allah Almighty says it. Without giving people a say, He says it Himself.

Because there's no other god. Since He knows they'll deny, that some of them will deny, and the other people too hold doubts and suspicions about the one they first saw saying I am your Lord, because of (?) that, He doesn't ask them for any confirmation. And after that, in Surah Al-A'raf, verse 172, these say, I don't recognize you as God. This too, in Surah Al-Baqarah, verse 7, it says Allah sealed their hearts.

Of course Allah sealed them, but say it properly. Don't slip into ideology. He had them sealed, they had them sealed, rather. They had Allah seal their hearts. Because the will is in man. He separated man from His essence. He gave a part of His spirit. One is universal will, one is partial will. With word games they pull these in many directions.

If you took a drop of water and put it in a glass, from that pitcher's water, is that drop separate from the pitcher's water? It's taken from the same water.

Here it goes to very deep places, but I won't go that far. Because they'd go astray. In this case Allah Almighty, who left us free in our own will, gave man whatever he wanted. Gave man whatever he wanted. Exactly complete, that too. Neither more nor less. In this case, what man wanted, when man denied Allah, why do you say Allah sealed his heart? Say, they had their hearts sealed by Allah. Ah, that's the right way. That's the right way. You can't say He sealed his heart. He had it sealed. Again, Allah sealed it, but the person had his heart sealed. He didn't recognize Him. Then they said yes, they said yes, it says.

Well, they said yes, and Allah couldn't bind their destinies? They came into the world and went back on their word. That's what they say, anyway. Come on, does this attribution befit Allah? they don't know the meanings of the verses, and even if they knew they don't say a word, because this book is written according to an ideology, it's actually not the essence of the Quran; the verses in the Quran, the Quran is the essence; in these verses no one can find anything, nor find a gap; of their every dot the owner is Allah, the protector is Allah, because We sent down the Quran, until Doomsday its guardian is Us, He says.

But the translations are man-made fabrication.

Yes.

What else shall we say?

If you have other questions, say them.

here it says that is, no human can say, if you had (?) me like that, I too would be at such high, high ranks, I understood; right, because one can't say, all of us, from the light of the Prophet, the whole universe, people too, indirectly I say, created from his spirit. What does indirectly mean? From the first prophet to the other prophets' spirits, and from those prophets' spirits the spirits of the peoples, if they were created, from whom did we come about? You were once a single community, it says, meaning the Prophet; then you fell into division, it says; the verses, if they knew them, confirmed them with one another, they wouldn't fall into contradiction Yes, they studied theology. Theology.

In the time of the Özöks, were they Özök? Or Üçok? Üçok, the Üçoks. Yes. One more place, let's look, shall we? Like this. Let me hold it like this, look somewhere, see what comes up Well, there's nothing on these pages. Let's turn a page. Here it came. (?) there are two pages Surah Al-Furqan, verse 20 My Messenger, all the prophets We sent before you also without doubt ate food and walked in the markets. You know, they imagine the prophets to be like angels. They don't eat or drink. That's how they feel. So Allah Almighty addresses those people this way. This is a wrongly interpreted verse, but not all of it is wrong.

In one place. These are right. Was it wrongly interpreted? The part that's written correctly.

O people! We have made some of you a means of trial for others, it says. Let's see, will you be patient (?)? You know, Allah Almighty, in Surah Al-A'raf, verse 172, Allah Almighty says, with those who would come forth from the offspring of the children of Adam We made a covenant. We said, We are your Lord; it removes that verse here. it removes that: let's see if you'll be patient, He doesn't know; Allah, would Allah ever be like this? First of all, a person's tongue can't bring itself to attribute this fault to Allah Your Lord sees all things fully; come on, this time "sees all things fully" is right, here let's see, let's see, it says. Will you be patient?

He doesn't know. And here it says your Lord sees all things fully. This time it makes His word contradict itself.

Can God be like this? Allah's word is direct. All the verses confirm one another. You can't find any shortcoming. The shortcoming is in man himself.

Now we come the same way up to there. Now, for your patience to come to light, to prove what kind of person you are, some of you with others of you, you are tested with one another. With one another, some of you are tested with others. Your Lord sees all things fully, it says. Yes. Here we are all in a state of trial with one another. Your behavior toward me, my behavior toward you, Allah Almighty knows it. What I'll say, what you'll say. It's all written. All of it.

Written up to your speaking. Up to your speaking. How do you know, Hodja? Allah, who makes it known, makes it known. And lets me live it. I tell what I've lived. I say nothing from my own mind. I always tell the truth, the reality of the verses. If someone told me, contrary to what I said, you got this part wrong, I would give my (?) to him. Let him lead me to the right.

Yes.

We're ending our lesson here. Stay well. Be entrusted to Allah. Lillahi Teâlâ el-Fatiha.

Amen.