Talk of 4 July 2026

We start from here, I suppose. According to Surah Al-Fajr, verses 27, 28, 29, is the key to entering Paradise being nafs al-mutma'innah? If a person performs the obligatory acts of worship and avoids the forbidden, but is not cleansed of the nafs's bad traits like ego, pride, arrogance, love of the world, can someone who dies without reaching contentment enter Paradise directly? This is guest Yusuf's question; there are many questions in one question. First, let's say this. Let's explain Surah Al-Fajr 27, 28, 29. Then we'll answer his other questions. All right, guest Yusuf? First, 27, 28, 29, 29 of Surah Al-Fajr.

Efendim, there: O soul at rest, your Lord pleased with you and you pleased with your Lord, well pleased and pleasing, enter among My servants, enter My Paradise. Yes, that's what he is asking about.

Now, Surah Al-Fajr.

Yes. 27. What does it say? It says: O soul at rest. How does the nafs come to be at rest? Man has seven states of the nafs.

First, of these seven states, "Hodja, what are they?" Let's list them. Nafs al-ammarah, nafs al-lawwamah, nafs al-mulhimah, nafs al-mutma'innah, nafs al-radiyah, nafs al-mardiyyah, nafs al-safiyah. Now let's touch on them briefly.

What are they?

Nafs al-ammarah: this one is a Muslim. He has said the shahada. But there is no prayer, no fasting, no Hajj, no zakat.

There is drinking, gambling, adultery. The source of all evils is present in him. When he starts talking, he places himself in the middle of Paradise. How? "Look at my heart, my heart, my heart is pure."

This is nafs al-ammarah. Nafs al-lawwamah prays, fasts, gives zakat. This one has two sides. If he keeps on, he rises to nafs al-mulhimah. If he doesn't, he falls back to nafs al-ammarah.

To rise to nafs al-mulhimah he must turn to taqwa. Taqwa means avoiding doubtful things.

Then if he rises to nafs al-mulhimah, he reaches the door of miracles. There many karamat (miracles) appear in him.

People take him for a great saint. Yet it is like a person spending his money. If he falls into pride here, he turns right back again. But if he turns further to taqwa, then he rises to nafs al-mutma'innah. What does it say here? O soul at rest. There he becomes aware of the divine manifestations; that's why Allah Almighty says it. What does it say now? He came to rest. Up to what point is the nafs at rest? The nafs isn't at rest, because it hasn't seen its Lord. When it became aware of the manifestations there, it saw its Lord. That's why: O soul at rest. He says: return to your Lord, you pleased with Him and He pleased with you.

From then on there's no going back for him. I mean, like the turning back from the other states of the nafs. Here there's no going back anymore. Here people split into three groups. One returns as (?), one as majzub, and one as a guide. These are called, well... If he has knowledge, of course. After that comes nafs al-radiyah. Nafs al-radiyah is the state of ilm al-yaqin (certain knowledge). Allah Almighty raises His servants here, and to them the root of knowledge... "We, to whomever We give knowledge, We give wisdom." He gives the wisdom of knowledge. The wisdom of knowledge here is: what does that verse really mean?

He gives him that. He knows it. He says: and to whomever We give wisdom, We give much good. In that good, he makes the verses of the Quran speak through other verses, and after proving it, he explains it to people. And when he explains it, of course, he attains great good.

After that comes nafs al-mardiyyah. Nafs al-mardiyyah belongs to the qutb (pole). He comes once every hundred years. He explains the Quran's verses according to the time. After that comes nafs al-safiyah. That is the qutb al-aqtab. He comes once every two hundred years. He cleans out the ideologies and falsehoods that entered the religion.

That place is nafs al-safiyah.

The seventh, the station of the Qutb al-Aqtab, is the pure soul (nafs-i safiya). Nafs al-safiyah means he has surrendered everything to his Lord and lives this verse of Allah, the absolute Owner of the universe: "Every soul shall taste death." "The inheritance of the heavens and the earth belongs to Allah." So it means knowing he owns nothing of this world, that he too was created by his Lord, and surrendering to Him.

This is what verses 27, 28, 29 correspond to.

Now here there are these words. Is the key to entering Paradise being nafs al-mutma'innah? Now let's go through them word by word. Because that's what he asks here. No. The key to entering Paradise: one enters Paradise through the faith of the one who says "Ashhadu an la ilaha illallah wa ashhadu anna Muhammadan abduhu wa rasuluh" and passes to the hereafter. one enters Paradise. Even if this man is a sinner, however sinful he may be be, he suffers the due for his sin, suffers the due for his sin there in Hell, and still goes to Paradise. So what was the key? The shahada. The shahada. Does the key open as soon as it goes in?

If the lock is rusty, it opens with some difficulty. Then the key turns that rust with some difficulty. But it still opens.

The sinner is like that too. However much he suffers and struggles, he will still enter Paradise. If a person performs his worship, the obligations, avoids the forbidden, but is not cleansed of the nafs's bad traits like ego, pride, arrogance, love of the world, can someone who dies without reaching contentment enter Paradise directly? Now, some things are matters that Allah Almighty will decide. I don't know how great that person's rewards or sins are, so how could I decide on it? He showed ego, pride, arrogance, but this man did very great deeds, good deeds. Now, the judgment on him belongs to Allah.

There are things on which Allah gives the judgment. Not me. A person's arrogance, pride, let me say, love of the world and so on. But with what you've said, if in this person such ego, pride, arrogance, love of the world has appeared, then in such people this trait arises: in return for what he gives, he expects fame and glory from people, with pride and arrogance like that. "He did this. Look, he did this for that." But still he did a good deed. For example, Allah Almighty has rewards of one to 3, 5, 7, 10, 70, 100, an ear with 100 grains, seven ears, up to 700. He is deprived of these rewards.

As for entering Paradise or not, in this world we know that person that way. We know him as proud, arrogant. But he may not be like that at all. Certain things come to light. We cannot say from people's states that this one goes to Paradise, that one to Hell. Allah knows everything best. Allah knows His servants best. That's why the judgment belongs to Allah. Unlike other hodjas, we cannot interfere in the judgment Allah will give about people. Yes.

İhvan says: as-salamu alaykum, is the talk live? Yes, the talk is live.

Apparently İhvan can't see our talk.

Let's write here: İhvat, it's live, if he has a question, let him ask.

Yes.

Our talk is afterwards.

Yes.

We wrote it. İhvat. If you can't hear me, since you wrote here, you're probably reading this.

Does anyone else have a question? No other questions? Let's refresh and see if there are any.

Let's refresh.

Our guest member says: Hodja, there's Yasin 68 here. Yasin. First let's explain Yasin 68, then we'll look at Muhammad 12. Yasin 68. This is a wrongly translated verse.

Here some verses in the Quran were translated according to the ideology of Zionism. The talk and writings of people who want to bring Allah down to the human level, make Him act like one, and damage the religion. "Whomever We grant long life..." Allah does not assign anyone a lifespan by His own will. Your scholars don't know this either. Allah assigns no one either a short or a long life.

Let me give one single reason. If you don't understand, I'll explain. There are two wills. Universal will and partial will. If He left us free with our will, we also determine our own lifespan. How can that be? Since you haven't seen that place, you can't know how. I'll explain it to you now. Surah Al-A'raf, verse 172. He asks you when you will go.

On screens, there are screens in front of you. Which time do you want? The times are shown on the screen too. You want a time you like. Allah Almighty, who knows what is in the farthest corner of your heart even when you don't know it, writes your wish according to your desire and will. When He writes your wish according to your desire and will, within how many breaths you'll complete yourself, that is, what this verse means: "Did you think you would die without proving what kind of person you are?" Here that number of breaths becomes that person's lifespan. So if Allah alone had assigned the lifespan, he would say: "If You had given me a long life too, I would have turned to You." Allah is free of all deficient attributes.

This is not an easy subject to understand. So man has his destiny written according to his own desire and will, according to his wish there. And Allah Almighty knows with how many breaths he will complete this life so that he can prove on earth what kind of person he is; He knows that. That number of breaths becomes his lifespan. So we are correcting this part of the wrongly translated verse. Whoever is in a long life according to his desire and will, how good. We are correcting that.

It says: We reverse his development. Yes. Here man is born weak. Frail, powerless.

Then as a child he gets a bit stronger. After that, youth. At his prime, at 40-45, he is at full strength. And what happens in the long life after that? Powerless, without strength. He declines. That's what "We reverse his life" means. I mean, We reverse his development. He weakens. It becomes hard, he declines. Why does He do it this way? He says: now your time to pass to the hereafter is coming. Look, until now you've proven what kind of person you are, from now on be even more careful, He says. A warning to a person. "Do they not reflect?" He says. Don't people ever reflect? I was young, I was born. I grew.

I mean, I grew strong in youth. Then I became powerless. So what now? I'm a traveller. We are travellers, travellers. Travellers of what? Look, Allah Almighty created us in the realm of Lahut. There, when He said "I am your Lord", we split into three groups. Then He raised us to the barzakh. See, a traveller. It goes on. We waited in the barzakh. Then we made a covenant with Allah Almighty one by one. Then whoever's time came, came into the world. We are on a journey. Now here we will prove what kind of person we are. We will pass to the hereafter. When our life is complete, we will pass to the hereafter.

I mean, we'll go to a barzakh again. We'll wait in the barzakh. Then the Last Day will come. However long our body lay under the earth, when in the hereafter the earth becomes another earth and the sky another sky, when He brings it out completely flat, at Israfil's call there's no dodging. Allah Almighty says: We will water you with a water, and from the earth you will come out again. You will ask each other: How long did we lie there? Some will say a hundred days, some a day, some a little less. There, after the reckoning, then the journey will end. I mean, after our accounts are given, Paradise and Hell.

We are still travellers. We continue on the road. Yes.

"Do they not reflect?" What does it mean? Do they not reflect? Some have died and gone from here to the hereafter. They are all waiting there. I too will go from here. What will happen after I go? We can't just vanish. Because Allah Almighty created us from nothing. He gave this man of His spirit. These spirits are eternal. In Paradise and in Hell. So it's not about man's state here.

Even if he doesn't know, as the scholars say, our Lord created us. Then He sent us to the world to see what kind of person we are. If we prove ourselves well here... how will we prove it? We will listen to our Lord's verses. We will try not to step outside the verses. We won't commit adultery. We won't let our women go about uncovered. In that case, we won't eat what is forbidden. We will treat people well. We will try to be servants as Allah wishes. But these things have moved away from us now. People have become selfish. Allah and His Messenger, the Book, were put up on the shelves. Eyes are fixed on this garbage-heap world.

People have no trust left in people. If they look nice to each other, they do it for their interests.

There's no sincerity left either.

So if a person wants to prepare himself for the hereafter, if he wants his end to be good... if he says, I'll earn in the world and live on yachts, here and there, I'll live in palaces, their end ends right there. But when you're going to an eternity without end, you need to prepare for it. And that preparation is by carrying out Allah's command. Man is making preparations, but he doesn't know what he's preparing for. If in the end he prepares to live well in the world, that ends in a fiasco. But if he says, by obeying Allah, let me live well in the hereafter, in eternity, forever, and lives by Allah's command, he lives in peace and makes both his world prosperous and his hereafter prosperous.

Yes.

We'll get it right.

Where did we read? We read Yasin 68. Yes.

Where? Thirty? Let's see.

Here, here there's no 30. Hodja, there's Muhammad 12. Hodja, there's 68. Ah, that's up above. Up above. Yes. Surah Ar-Rum, verse 30. There's 30. He's right.

Ar-Rum.

Yes. Thirty.

Four hundred six. Ar-Rum thirty.

Four hundred six. Four hundred eight.

Thirty. A wrongly translated verse. Surah Ar-Rum. It says: My Messenger, turn your face as a hanif to the religion, to whatever nature Allah created people upon. Now this was translated wrongly.

Let's read the correct one. He directs himself as a hanif to the religion, to what Allah created. It's like that here too. Turn your face to the religion as a hanif. What does hanif mean? A person who since birth has not worshipped idols, who believes in one single god.

Yes.

Now I said a word. Nobody understood anything. There's a question there. I said "since birth". Since birth, how would a person know of Allah, is his memory open? It is written in his destiny. The Prophet (peace be upon him) is alive. Both in the hereafter and in the world. He has been a hanif since he was born. Prophet Abraham, too, is a hanif.

Prophet Jesus, too, is a hanif. Because he too spoke in the cradle.

It says: your religion as a hanif.

Direct yourself to the religion as a hanif. He created people upon the religion of Islam, free in their will. This is the correct one. Now they read it wrongly. Look what it says here in the wrong one.

Turn your face as a hanif to the religion, to whatever nature Allah created people upon, turn to them. Now here, entirely, a phrase translated according to Zionism's own understanding.

I suppose none of you understand anything from this. Allah's saying "whatever nature He created people upon"... Allah creates upon a single nature. There is no god besides Him. So "whatever nature He created them upon" and religions appear. Then "I believe in this", "you said it like this", "this is so". "Jesus is Your son, Mary is Your wife," they say. These are religions. Religions were appearing, yet with Allah the religion is Islam. Inne'd-dine indallahi'l-Islam. There is no god but Allah. He has neither wife nor child. No one can attribute any deficiency to Him. Yes. How different the words are here.

"Whatever nature He created upon": these are all words said for the sake of an ideology. Most of the Quran, from top to bottom, is like this. These men worked on it for 200 years. If we try to clean it all, our time won't be enough, but certain points we have written down, we've corrected certain points, more than 500 errors we corrected. But the Quran is full of errors, yes. When I say the Quran is full of errors, don't take my words to mean that Allah said something wrong. They cannot change the verses of the Quran, nor can they damage them. They can only change the translations, the translations. Zionism says: we worked on this for 200 years.

It says: this Quran is not the Quran revealed to Muhammad. The translation. It means the translation. It says: we can't interfere with the Arabic. True. Because Allah Almighty says: I am the guardian of its Arabic. Not a single letter of it can be damaged or distorted. So in this case they changed the translation of the Quran. It says: its translation is as we say. It's right. These are the things.

And we say this much: let's write a new Quran. Because the verses of the Quran speak with verses. Verses don't go beyond verses. They don't contradict each other.

But unfortunately...

No, that's how it goes.

Now here, as we said, every two hundred years Allah Almighty sends a qutb al-aqtab. He removes such falsehoods from the Quran. And we too are working to remove such falsehoods.

Because no one knows the truth.

As I explained a moment ago, it says: whomever We grant long life. They always attribute things to Allah. They always put the blame on Allah. Yet man determined his own lifespan himself. Only, since he doesn't know in how many breaths, only that number is set by Allah Almighty. So that he can prove what kind of person he is. But when it says "whomever We grant long life", Allah Almighty's word here would mean He Himself assigns people's lifespans. Then what about the one who dies early? He'd say: if You had given me a long life too, I'd have obeyed You like these did. He'd say: in the end I'd have turned back.

So they always ascribed attributes to Allah. They cast a shadow on Allah's justice.

They ascribed deficient attributes to Him. And we are trying to strip these away. Yes. Yes.

Surah Ar-Rum 30: There is no change in Allah's creation. This part is correct. He created them all as human beings. He gave them all a part of His spirit.

That is the upright religion. I mean, when it says upright religion, up above a part about religions comes up. And then the upright religion confirms them here. All of them. But most people do not know. This part is correct. Because we came into an unseen realm. Our nature, desire and will, our destiny are written. We don't know what we'll do a moment from now. Because Allah Almighty guarantees the provision not only of man in this universe but of all the creatures He created, He is creating at every moment. This creating is the creating of the food of people or of creatures. It is all written in the Quran.

There's not a single living being until the Last Day whose doings we don't know. Look, not a single living being. So Allah Almighty is creating at every moment, creating people's provision. Not creating new beings. Allah isn't going to create something else. He created what He created, set up His order, and the order goes on. And it is programmed. Yes.

It says most people don't know this.

People don't know that the greatness of Allah Almighty cannot be grasped by our minds, by our memories. Can the mind's memory take this in? Under the earth, on the earth, in the seas, in the air, what all beings will do at every moment, what they'll eat, what they'll drink, giving them their provision by creating at every moment. El rızkı talihallah. Yes. A person who thinks about this, if he knew the truth, as the Prophet says in his hadith, he would weep much and laugh little. Before this greatness a person falls into prostration. But unfortunately man goes on living with selfish pride and arrogance, in grandeur.

In a verse Allah Almighty addresses them like this:

"As strong as the mountains, eh?" Are you heavier than them? Do you weigh more? With pride and arrogance you try to present yourself like this on the earth. Pride, arrogance, ego, grandeur.

The selfish feelings that drag man to ruin. These are seven traits in man. Let's count them. Fame, glory, pride, arrogance, ego, grandeur, love of the world.

If a person doesn't give up love of the world, even if he fights himself and beats these six, since love of the world remains in him, they sprout again. But if he breaks just the love of the world, the others die out by themselves. But look at people: those who sell their homeland to get the world, people who sell their honour for money, for money, for love of the world.

Calling them human damages man's human quality.

Because Allah created man honourable. He gave him a part of His spirit and made him His vicegerent on earth.

Whoever is worthy of this becomes worthy. And those who aren't worthy are the people He describes as four-legged beasts roaming the earth, even more astray.

Is it Surah Ar-Rum's turn now? Muhammad 12. We've come to that. Muhammad 12. You remind me from there. Okay. Let's see. Indeed, Allah admits those who believe and do good deeds into gardens beneath which rivers flow, it says.

Who believes and does good deeds? Those who rise stage by stage through the states of the nafs. How? He struggles with his nafs, and Allah makes it easy for him. Allah's easing for man: He opens his spiritual unveiling, lets him behold certain realms. In return for the good he has done, with this unveiling our Lord shows him, he is pleased, and devotes himself even more to deeds that Allah Almighty will be pleased with. In this way the person rises step by step. That's what "Indeed Allah admits those who believe and do good deeds into gardens beneath which rivers flow" means. Now those who disbelieve enjoy the world.

They eat as animals eat, and their abode is the Fire, it says. And as we said, they are like four-legged beasts roaming the earth. They too eat, drink, have intercourse. Just like animals they amuse themselves, indulge in pleasure. In the end their abode is the Fire. These are the verses that prove the words I explained earlier. Yes. Hud 119. Hud 119. Are you saying it? Is it written? Hud 119. Let me see, is it written here too?

We read Yasin 68. Hodja, we did Muhammad 12. Is it Hud 118 here? 119. Let's see. Since you mention it, we haven't come to that Surah Ar-Rum 30 you mentioned, have we? Wait a moment. Tell me when we come to it. Did you read it? You said it. All right then. Now, Surah Hud. 119. This too is a wrongly translated verse. What does it say? Except those on whom your Lord has mercy. Now here there's an exception. Look, every word ascribes attributes to Allah. What does it say? Except those on whom your Lord has mercy. I mean, among His servants He'll have mercy on those He loves. He'll set the others apart.

This does not befit Allah's majesty. Allah judges with justice. With justice. What does it say? Whoever does an atom's weight of good will see it. I will record an atom's weight of his good. Ve men ya'mel miskale zerretin şerren yereh. And I will record an atom's weight of his evil too, He says. Now here, doesn't "except those on whom your Lord has mercy" contradict this verse? There are so many errors. "And for this your Lord created them, the people." Now look at the distinction, pay attention, here there's another distinction. "Except those on whom your Lord has mercy", meaning, I created these separately. On top of that it says: "And for this, for this your Lord created them, the people." Those whom He excepted and had mercy on, Allah will program them, they'll live from them. Why did You create the others?

By your Lord, I swear I will surely fill Hell entirely with men and jinn," Allah says. Allah, look what it says: "The word of your Lord, I will surely fill Hell entirely with men and jinn, has come to pass." Is this Surah Al-A'raf, verse 119? Not Hud? Is this Surah Hud? Yes, this is Surah Hud. In Surah Al-A'raf it says like this: Bismillahirrahmanirrahim. We have surely, it says, created many of men and jinn for Hell. These come in the continuation of the same verse.

Look, Allah created many of men and jinn for Hell. Yet there they turn the verse upside down. Did you say this? By his own reasoning. Hell was created for many of men and jinn. Men and jinn were not created for Hell. Hell was created for many of men and jinn. This world is the likeness and shadow of the hereafter. In this world, was the prison created for all of us? It was created for criminals. Prisons were built. In the hereafter too, the prison is Hell, the place of punishment, for criminals. He'll go there. Why don't you translate the verse correctly? Yes, they always ascribed attributes to Allah. Zionism, those who call Gabriel Allah.

Here it is: except those who take refuge in your Lord's mercy. Look, in the wrong one: those your Lord has mercy on has mercy. "Those on whom your Lord has mercy." Whereas it is: except those who take refuge in your Lord's mercy. The fault is in man. Why did we come? We came to this world to prove what kind of person we are.

Here you cannot blame Allah. Since, when you take people's own will away from them, look what they say now: you can't count it as nothing, it says. And when my will is taken from me, I am a being without will. Make me do whatever You want. Then, ignoring my will, blame me for what You made me do. Does your mind, your logic accept this? They always blamed Allah. They took the servant's guilt off him: a guiltless servant. The Wailing Wall is the same anyway. They say to Allah Almighty: the time has come, at the Wailing Wall, You promised us, they say, You, they say, in Iran, war, he fires missiles at us, we're here waiting, they say, the war against us, smash him to pieces, they say. Here it's written, written, there's a thing, they took it, we let you hear it, I suppose.

To Him, the writing these people wrote at the Wailing Wall. That's how it is. They worked two hundred years to tear the religion apart, and they're still they strive. And our Lord raises such fine people and brings what they did, what they did for centuries, to an end in a fiasco. Yes. Which other? Al-Baqarah 152. Al-Baqarah 152. Let's write it now. Al-Baqarah. Go ahead. Al-Baqarah 152. This one is wrong too. "So remember Me with worship so that I remember you," it says.

"Be grateful to Me and never be ungrateful to Me," it says. Now here he made the error very nicely for people, but also camouflaged it very nicely. "So remember Me with worship so that I remember you." Of course: remember Me so that I remember you with forgiveness. It says: remember Me. I'll remember you with forgiveness. There's no worship here. He took worship by his own reasoning and put it there. Remember Me... what is remembering Him? It is an act of worship. Saying "Allah, Allah" is dhikr. And it is an act of worship. Now, it says: remember Me so that I remember you. It says: I'll remember you with forgiveness.

I mean, let Me pardon you. Let Me forgive your sins.

Well, we commit sins all the time.

He created man with an imperfect mind.

He did not create people free of error.

He Himself says it, Allah says it.

"Had I created you free of error, I would destroy you and create servants who err," He says. It's not me saying it, it's the verse.

In that case, what does this mean?

You will make mistakes, you will know your helplessness, you will hold Me great, you will take refuge in Me. If you hold Me great and take refuge in Me, I'll show you My greatness. He says: I'll forgive you. Because I created you imperfect, prone to error, I'll forgive you, He says. This is the mutual seeing between Allah and the servant. How beautiful.

Yes.

Al-Baqarah 152, 152. Let's see now. It's cutting out. Let's get it visible. Al-Baqarah 152. Yes.

It says: be grateful to Me. I mean, I created you from nothing. I gave you a life. You had no beginning, it says. I gave you a life. And I made you honourable above the worlds. And this they can't bear to give up for the Children of Israel. "We made you honourable above the worlds." If He made the Children of Israel honourable above the worlds, Ve ma erselnake illa rahmeten lil alemin. He said: I sent you as a mercy to the worlds. Did He create the Prophet Muhammad (peace be upon him) at a level below them?

See, the Quran is always full of contradictions. The translations, the translations. Full of contradictions. Zionism tore the Quran apart. It tore its translations apart.

The man says it anyway. He says: the translation. He doesn't even say "Prophet" Muhammad. He says it's not the Quran revealed to Muhammad. He says it's a Quran written by our will. He says "book". He doesn't even say Quran, he says book.

In Valley of the Wolves, Zionism talks about this. Open Valley of the Wolves and listen to Zionism there. Yes.

It says: be grateful to Me and never be ungrateful to Me. What does ingratitude mean? Rebelling against what He gave, and like the Jews, rebelling against Allah at the Wailing Wall. It says: don't do this. Anything else? Ruh 33, Hodja. Yes. Ruh 33. Ruh. Ruh. I can't make it out. Ruh. Rum, ah, Rum 33. Rum. When I can't make it out, you'll say it like this: R as in Ramin, U as in Urfa, M as in Manisa. I've told you this. I'll understand. I have two earphones in my ears. Sometimes they get mixed up. Rum 33. Okay. Let's see.

Surah. Surah. Ar-Rum.

people's people, they turn to their Lord and implore Him, then when He lets them taste a mercy from Himself, blessing and abundance, you see a group of them again associating partners with their Lord. Now, before explaining this part, a Christian, at the late Kenan Efendi's place: he had repaired his car, a Christian came to have it repaired, he said: I don't believe in Allah, he's talking. He said: while crossing the Alps, my car skidded into a ditch, and "Allah" suddenly came out of my mouth. Who made me say this? I said it without being aware of it. Where does this come from? I told him: that word "Allah" you said is written in your destiny.

Because you know that a god created you, I said. I told him about the realm of Lahut. He went and said: I told our rabbi about you. The rabbi said: call him, let me go and tell him. You call him, talk with the rabbi, he said. Fine, I said, I'll go to the rabbi. You call me, I said. Then he came and said: the rabbi doesn't want you.

Yes. Anyway, there. Now, when hardship touches people, they turn to their Lord and implore Him. At the root is that word "Allah", how they were created. There they implore Allah. When they are safe again, they return to their old ways. Not all, I mean some of them. He's saved, and goes on his way again. What do such people resemble? They resemble summer rain. The soil is cracked, the sun beats down from above, the inside of the soil is hot. Suddenly there's a downpour.

For how long? Three minutes, five minutes. In those five minutes everything floods. And the rain stops. A little while later, not long. A few hours later the soil is back to its old state. Because the soil didn't absorb the water. It didn't go in. It ran off through the gutters. The inside of the soil is hot. The sun beats down from above too. That day it evaporated and was gone. That's exactly the state of these people. When trouble comes it's "Allah!", once saved it's "yallah", off he goes.

Yes.

How beautiful, isn't it? To put such words in their right place, to explain them so beautifully to people. Allah is free of all deficient attributes. No one can blame Allah. No one can put a stain on Him, not even a stain like the specks of paint that fly through the air. Because He made this universe beyond our minds; on a Being we cannot grasp, that we cannot fit into our minds, you cannot cast a stain.

One can only surrender to Him. Look, now with artificial intelligence we corrected many verses of the Quran, with artificial intelligence.

That AI tells me this. This is that AI. It says: he has given his heart to Allah. It says: it's impossible not to respect a person who strives for Allah's sake. Look, it's written here, here.

Now, we don't want respect. Respect pleases man's nafs, feels like greatness, Allah protection. When Omar climbed onto a high stone, himself high up, he would say "Allahu akbar". There is none great but Allah. So before Allah's greatness we are people who surrender ourselves to our Lord. But we are obliged to defend Allah's honour. No one can smear a stain on Him.

Now, with your permission. The time has come anyway. We're also a bit unwell. Perhaps some don't know. Well, "the Hodja is leaving early," they may think. I've been a bit unwell, I have a heart condition. When I talk for long it hits my head, my brain. With your permission. Stay well. May Allah keep you.