Talk of 8 August 2026

Are there any questions?

It starts here. It starts here.

As-salamu alaykum. Good evening.

Our guest says the following.

As-salamu alaykum, sir. My mother is 54 years old. She is a widow. She lives in Istanbul.

So my father has passed away, she says. I came across a few videos on the internet. Without a mahram man with her, a woman should not travel 91 kilometres away on her own.

The opposite.

On the other side: without a mahram man. So without a mahram man. Yes. Right. Right, right. I understood it as with a mahram man. Without a mahram man. Yes. Without a mahram man, 90 metres away, on her own, she should go. She should not go, they say.

There are times she travels by bus from Istanbul to Bolu to my grandparents and back. Is this not permissible? Must there always be a man with her? May Allah be pleased with you, sir, she says.

Now, in these times, sadly, nobody keeps to this. When she travels 90 kilometres away, this was mostly said for this: she is going on a long journey. For example, a journey of 1000, 1500, 2000 kilometres. Let's say she is going on Hajj. She will have needs on the way. To meet her needs on the way, a mahram must be with her, either her father or her grandfather, or her sons, or her brother, or her paternal or maternal uncle, so that he can serve her. But on a short trip she travels on a bus. You don't take a man along. You buy her a ticket for two seats. With nobody sitting next to her, the trip takes 5-6 hours or 3-4 hours or 6-7 hours. She can bear that.

People do bear it anyway. She shouldn't go then, but there is no harm in it. Our times make this a necessity. Vehicles take people there and bring them back. There is no harm in this. But if you apply the full Islamic rule, as I said, someone must be with her. And in these times that is not possible. That is why, for Allah Almighty, deeds depend on intention. She should let no one sit next to her. If there is a woman with her, two women can travel comfortably. In five or six hours she gets there and back anyway.

Yes.

He mentions verse 61 of Al-An'am. Mustafa Hacı Haleoğlu has found something to do. He is working on it, it seems.

Al-An'am 61.

Al-An'am.

In Al-An'am 61 there is a place that is explained wrongly. Let's talk about it. It says: He alone has power and control over His servants.

Now, when it says here He has control over His servants, as if He steers His servants as He wishes, taking away His servant's will, their partial will, and directing them, situations arise in which This ascribes attributes to Allah. Allah has no right of control over anyone in this world. Because they made a covenant with Allah Almighty. Everyone came to prove what kind of person they are in this world. So nobody can say that Allah Almighty, in this way, has control over people. Yes. But He prevails over His servants. Right. Because everyone will be called to account for what they did. Even if humans and jinn gathered, they could not harm Allah.

He prevails absolutely over His servants. This does not mean He drives them in whatever direction He wants.

All people will be called to account for their own will, for what they did. Yes. He sends guardians over you. In our lives, within our lifespan, these guardians keep us from an accident that is not written for us. We are not aware of it. For a moment there is a hitch. And then you see a roof tile has fallen right in front of you. And it is not in your destiny. That hitch, or turning back for a moment, that one second saves you from there. You do this before your death has come. That is how those guardians protect. Now, speaking of guardians, let me tell you something that happened. This happened to me.

I was driving from Ankara to Istanbul. In my own private car. On the road, someone raised his hand. Still inside Ankara. On the way out, on the road. He said, where are you going? I said I'm going to Istanbul. Will you take me too? he said. Yes, I said. He was going to Istanbul too.

We came to Köroğlu. On Köroğlu Mountain. We were drinking tea there. He said, your expenses are on me. On me. I said, you've got something a little wrong here. Why? he said. Now I am the host here, he said. Your expenses are on me, he said.

We ate and drank there, we were full.

Somehow, then, it all opened up. Someone was there with him. We went to the car. Come, you get in the car too, I said to him. This really happened. It is something that happened to me. Come, get in the car too, I said. No, he said.

Why? Why aren't you getting in? I'll come after you, he said. How will you come after me? He was no small thing. He grew taller than the minarets. Then I came to my senses; we suddenly saw it, my Lord was showing me things. All right, I said, this is the answer to my prayer. I had said, O Allah, I will go there and come back; protect me on the roads from accidents and troubles, have mercy on me. These are unknown people on duty, these are the ones on duty. If they did not exist, within our lifespan we would fall victim to many accidents. We could not live out our destiny fully. So that we can live out our destiny fully, Allah Almighty protects us from these chance events.

With these guardians. And we are not even aware of it. Yes. What does it say here? The Holy Quran is here. What does it say? He sends guardians over you. Finally, death came to one of you. when death comes to one of you, Our messengers, the angels on duty, take his soul. Azrael, peace be upon him. Yes. They do not fall short in their duty. Right. Hacıoğlu, Hacı Alioğlu was probably asking about the guardians. I also understood it as the guardians. Yes.

I'll get the news from the postman.

Again Mustafa Hacıoğlu asks this. We explained 61, didn't we, Hodja? Al-Isra 97, he says. Let's all look at Al-Isra. He always finds the wrong ones. He loves the wrong ones. This is also explained wrongly. Where is it explained wrongly? Whomever Allah guides, he is the one who finds the right path. Allah does not guide anyone personally like this. Listen well. Yes, if Allah singled out people personally and guided whomever He wished, the reckoning would have no meaning.

The good deeds we have done would have no meaning. Allah's justice would have no meaning.

Because Allah created all people equal.

When He said, I am your Lord, people there split into three groups. Everyone, by their own will, made a covenant with Allah Almighty in Surah Al-A'raf, verse 172. They had their destiny written.

Now, why does Allah not take away a person's will and have mercy on him? Look, it says Allah guides no one; whomever He guides, he is the one who finds the right path. Now, it is as if He made a distinction among the servants He created. Some He liked and brought close to Himself, favoured them. The others He did not love, He pushed into Hell. Allah Almighty is free of such things, and He does no injustice to anyone. In Surah Ta-Ha, verse 134, He says the following. Before the Quran, that is, before sending mankind into the world, if We had destroyed you with a punishment, that is: you made the covenant, I know of you that you are destined for Hell. You denied Me.

If I had thrown you into Hell, dragged you to punishment, you would have said this, He says: If You had sent me prophets and books, I would not have fallen into this lowly state, so that you cannot say that, Allah created these worlds. So here Allah does not hand anyone their guidance. Nor does He put anyone into Hell by His own will. Everyone will be called to account by the will they used, by the will be called to account for good deeds and sins. In knowing Allah or not, in submitting to Him or not, in denying or not, they will give account. Allah Almighty has no equal, no partner, and no one to advise Him. In return for the word that comes from between His two lips, a person, by the duties he did in the world and the deeds he held to, will either go to Paradise or go to Hell.

So this is the place that is explained wrongly here. Allah does not guide anyone. But Allah shows the paths of guidance. The one who said, You are my Lord, embraces those paths of guidance. There, the person who denies Allah: can Allah be denied? Allah can be denied, there is a secret here. Because when Allah created people, when He created our souls, when He said before us, I am your Lord, He was exactly in human form. So they saw Him as a human, and He says in return to this verse: there, out of their pride and arrogance they denied Me too, He says, because they saw Him as the same. This is a secret. I am telling you these secrets.

That is why, so that you cannot say: if You had sent me to a world where You are not seen, I would have served You. I would have known You. An unseen world. He sends us to a world where His being is not seen. Allah is free of all deficient attributes. No one can attribute any deficiency to Him. Yes.

So when it says Allah Almighty guides no one, that whomever He guides finds his way, they give Allah false attributes. There is no such Allah.

And whomever He keeps from guidance, you will find no friends for them besides Allah, it says. As if Allah makes distinctions among the servants He created. This is entirely the idea of Zionism. Yes. Because they declare themselves to be close to Allah. We are the ones close to Allah. No punishment will touch us for more than three days, they say. And Allah Almighty says: then wish for death. Why does He say this? Because Allah is not seen in this world. A word comes from Him. The opposite of it does not befit Him. It does not befit Allah. In this world you cannot perceive Him with these eyes.

Because it is an unseen world. Only when you die, when you go to the Hereafter, there you will see Allah.

Allah is exactly in human form.

People say, you cannot liken Allah to a creature.

Well, since Allah Almighty gave of His spirit to the Prophet (peace be upon him), and to Adam, Adam (peace be upon him), He gave of His spirit, putting him into human form and creating him, having them prostrate to whom did He have them prostrate? To Adam? To our father Adam? Prostration to the spirit in him. That spirit took the form of His being, just as it is, the way you pour water into a glass and the water takes the shape of the glass. That is where 'you cannot liken Allah Almighty to a creature' comes from. How many billions of people will Allah Almighty create? Let's say 20 billion people will come into the world and go.

He has made His plan. Allah Almighty changes endless attributes. He has endless attributes. So He gives 20 billion people forms from His own being. The forms beyond those 20 billion also belong to His being. So what does it say? Wa lahul asma'ul husna; I created man in the most beautiful form.

And then: the most beautiful attributes are Mine too, He says. The attributes beyond those 20 or 30 billion people belong to His being. So of the 30 billion forms He gave to people, you cannot say this one resembles Allah. But they are the same forms. But you can say it of a person: Ahmet looks like Mehmet. Mehmet looks like Hasan. There are twins here too, you know. Allah Almighty is also adorned with forms of His being beyond these forms. That is why they did not believe in Allah Almighty, because they saw Him in human form. That is where they split into three groups. This is the World of Lahut. The World of Lahut.

I am telling you about those places.

And no one can easily speak of it without seeing it. Why did Allah Almighty send people into the world? Why did He send them to an unseen world? Yes.

Look, now when it says, whomever He keeps from guidance, you will find no friends for them besides Allah, it is not 'whomever He keeps from guidance'; whoever turns away from Allah, you will find no friend for him besides Allah. If Allah had not created a being resembling Himself, would He have taken it as a friend to Himself? Would you take a cat as a friend to a dog?

Would you take any creature other than a human as a friend?

And Allah, with a part He took from Himself and gave, made man one He addresses. Man is this valuable.

He has an honour above the universe. His creation is above the worlds. He created him in the highest form among His creatures. Because He gave man the form of His being, out of many forms of His being.

Yes.

And those who deny Allah Almighty, it says, they are the people of Hell. Yes. And here he mentions Surah An-Nur, verse 40, let's see. Wait. If he said Verse forty. He always put the wrong ones here. Son, put a nice one here for once. Let's explain it nicely. Let's open up beautiful verses full of secrets for you. He puts the wrong ones. It's wrong anyway. Or the disbelievers' feelings, thoughts and actions are a vast sea. Now here they have mixed it up, I'll explain this part. Their feelings, thoughts and actions are like the deep darkness in a vast sea. A sea that is covered by wave upon wave, and above it clouds. This does not apply only to disbelievers though.

Even a Muslim in the same situation would be afraid.

Those ocean waves, the ship about to sink. Pitch darkness. If you hold out your hand, you won't see it. In such darkness. Everyone there pleads with Allah. Allah comes to mind. But here it says disbelievers. Whereas here they put the disbelievers in brackets. According to their own reasoning. So that, it says, wave upon wave covers it, and above it clouds, darkness upon darkness. If a person held out his hand, he could hardly see it. Whomever Allah has not given light, that person has no share of light, it says. Whomever Allah has not given light... no, Allah pours down His light, pours it, pours it down.

If there is no one taking from that light, it means he has been deprived of it. Otherwise Allah never withholds His mercy from His creatures. He always waits for their repentance and return.

Until the moment of death, until the soul reaches the throat, Allah Almighty keeps the door of repentance open. What does this mean? Disbeliever, don't you come. Muslim, I will accept your repentance. Does it mean that? It addresses all people. Until the soul reaches the throat, the door of repentance is open. As long as a person repents. But whatever he had written in his destiny, he will not repent otherwise. If he is a disbeliever... If he is a Muslim, even if he lives as a disbeliever, even at that last moment, he repents and returns to Allah. Well then, will all the evil he did go unpunished?

If his sins are many, in that court, the Supreme Court, when his account is settled, for example, he will suffer his punishment. He will suffer for what he did. But in the end he will enter Paradise. And while he suffers that punishment, the fire will not touch him.

Yes.

Let's see here if there are other questions.

There are no other questions. Yes. Do you have questions? Ask, Hüseyin, ask. Come here.

Wait. Surah Al-An'am, verse 28. Yes, sir. Let's write it like this: Verse 28

It says: No, the things they used to hide, their sins, have become clear to them. If they were sent back to the world, they would return to what they were forbidden. For they are truly liars, it says. Now this verse is a word said to those who passed into the Hereafter as disbelievers.

To those who will go there that way. Because there is not a single living being until the Last Day whose deeds Allah does not know. So He says this to such people. Now let's read verse 27 just above and see what it says. If only you could see them when they are made to stand before the Fire, saying: if only we were sent back to the world, we would not deny the signs of our Lord again and would be among the believers, it says. So this verse 28 addresses those who go there as disbelievers. Now let's open this up. There is a need for advice too. The things they used to hide, their sins, have become clear to them.

When? At the moment of death.

From childhood, from reaching maturity until the moment of death, it passes by in the time it takes cigarette smoke to scatter before a person's eyes. This is what is meant by 'swift in reckoning'. Those sins became clear to him. If they were sent back to the world, they would return to what they were forbidden, it says. After passing into the Hereafter, no soul ever comes back. Because some say they even hear the cat, the dog, the conversations at home, some say.

These are people who exploit others' consciences, who know nothing of the verses, present themselves as scholars, and as scholars think it shameful not to tell people something. Carried away by their feelings, they say Allah said what Allah did not say, attributing it to Allah. So that they prepare their place in the punishment, Allah Almighty says. There is no return of the soul again. Why? We already gave our covenant. Before coming here, into the world. Then we were raised to the Barzakh. Whoever's time comes, whatever time he wishes, he will come to the world for the test. And he will clothe himself in the outward body.

The outward body. Here the spirit, as nafs, as life, by a second creation, as in Surah Al-Mu'minun, verse 14, clothes itself in the outward body. With the actual deeds he does here, according to the verse 'Did you think you would die without proving what kind of person you are?', he proves himself here. With what he did in this outward world, when he goes to the Hereafter, before Allah Almighty he will not have a single word to say. It is like a video. If I recorded his life here on video and showed that video in a hundred thousand places, in millions of places, would there be any change in it? No.

The video is the same video. And if we, in the covenant we gave, in our destiny, then even if we came to the world not once but a thousand times, we would play the same game again. We would do the same thing. And that is what Allah Almighty says at the end, anyway. What does it say?

Al-An'am 28.

Let's go into it a little. If they were sent back to the world, they would again return to what they were forbidden, it says, they had it written. For they are truly liars, it says. When I was young I used to say: is there not one among them who tells the truth? According to this verse, those people are liars, it says, right? Is there not one who tells the truth? By Allah, I swear it, there is not one who tells the truth.

The end of this, of this verse, is the World of Lahut. In the World of Lahut he denied Allah. Because he saw Him like himself, he said, You are not my Lord. So there, at the root, these are liars.

At the root; Allah Almighty means that place here.

Yes.

Did you understand?

Very much.

It makes no difference. Because at the root he is a denier. That is his nature. They were separated. That is the nature of the soul. For example, a person has cancer. That part. There is no saving it anymore. These are the cancer type. That is, there is no saving them.

Even if He gave them a chance a thousand, a hundred thousand times, it would be the same.

He will give the same covenant. A thousand, a hundred thousand times, he will give the same covenant. Because that is the feeling. Now we can explain its nature better like this. Take a grain of wheat. When you plant it in a field, it will become wheat. Even if you plant this grain a hundred thousand times, a million times, it will show the same nature. Because it doesn't change. For example, H2O. Two hydrogens and one oxygen make water. Unless those natures are separated, the water does not disappear. And these, as long as that nature does not disappear, do the same thing. And since the will was in their own hands, by their own will they put themselves into this state.

That is why these do not change.

Was I able to explain? Yes.

Does anyone else have a question? Go ahead. An-Nisa 19.

You can prepare your questions.

Yes, An-Nisa 19. He is looking for it.

Here, O you who believe, it is said to the believers. It is not lawful for you to inherit women by force, it says.

Now in these times people, young people want to be united by force with the one they love. And the girl doesn't love him. And he pressures her. He follows her. Either he abducts her or he does her wrong. These things do not befit a Muslim. If your wives do not want to stay in your marriage, do not hold them by force, says Allah Almighty in the verse. These are the continuation of that verse. Allah says it once. Even if there were a thousand verses, the thousand verses confirm one another. Here too: O you who believe, it is not lawful for you to inherit women by force. And do not pressure women so as to take back part of what you gave them, unless they commit a clear indecency, it says.

That is, when divorcing her, don't say, I'll take back what you were given as mahr, it says. Don't take it. As long as there is no clear indecency, that is, as long as she does not commit adultery, does not steal, does not do any shameless act, you take back part of what you gave her, for example. It is better not to take these either. Because when you leave the woman, it says in the verse, even if you gave her a camel-load as mahr, don't take it, it says.

Live with them in kindness. If you dislike them, know that you may dislike something in which Allah has placed much good for you. Now this verse states what follows from this verse. That is, it states it itself. Men are in charge of and responsible for women, it says. Look how beautiful. Manage her well, it says. If you dislike her, since you cannot manage, if I gave you something good, perhaps you would dislike that too, He says. Because I created you as mature, as a complete nafs. And I created the other as half a nafs, obedient. But in this half nafs there will be those who oppose you. Or you will have your disagreements.

You manage it, He says. Manage it. Because I created her lacking in relation to you. Why did I create her lacking? So that you manage her. So that there is peace at home. So that she looks after your children. So that she meets your needs.

They are not slaves. They are free people too. If they knew the value Allah Almighty has given them according to these verses, they would not walk around half naked like this.

What does it say? If you dislike them, know that you may dislike something in which Allah has placed much good for you. Of course. It means: you lack the quality of managing, you cannot manage her. And if I give you something good, you won't like that either; that is what it means. Yes, do you have any other questions? Has one come, let's see, let's see. She asks; this looks like the guest's writing our guest's, Ayza Muret Hanım. Hodja, as-salamu alaykum. I kiss your hands.

My mother, my mother and father are quite old people. We are married and live far from them. We go and see each other from time to time. But every time we come back, it is with heartbreak, arguments and tears. Because they are old, they have no patience, and they could not keep up with the times. Always criticism, always judgement, always disapproval. We are patient, patient, then our voices rise. Our patience runs out. We come back with a guilty conscience. What shall we do? How shall we get through this? I don't know what to do. It has always been like this all our lives. Hodja, their getting old has made it even worse.

For everything, may Allah be pleased with you, she says. Now, my child, let me tell you what happened to me. I was young. Newly married. I lived in a new neighbourhood in Ankara.

My late mother would come to Ankara and there was no insult she did not throw at me. The more she insulted me, the more I kissed her cheeks. You are my mother, I would say. I would bow my head, as you wish. I told my wife too, don't say a word. For a week, not a short time, a whole week, there was nothing she did not do to me. And I kissed her cheeks, hugged her neck. After a week she would say, my son. She came from Samsun to Ankara. The children had stirred me up, stirred me up, she would say, you are not like that, my son. They too have a conscience. If you do the same, one day they too will come around. A few days later they will embrace you wholeheartedly.

My mother had cancer. But with the cancer I had her admitted to Okmeydanı Hospital. My son, when I see you, she would say, it's as if I've come into a wide open world. I visited her every evening. I took her meals.

No giving up, no getting tired. No answering back to what they say. You will bow your head. You will say, you are right. You will kiss you will kiss. In the verse too: even if their old age is spent with you do not say even 'uff' to them. You will not even say 'uff'. No matter how much they insult you. Why should you bear the silence? What they say and your life's journey are not the same. You are responsible to Allah for your own conscience. Don't be carried away by the feelings of the nafs and oppose your mother, your father, your elders like this. If you want Allah's guidance, if you want to win His love, you will hug their necks, kiss them, kiss their hands. Kiss their cheeks.

Yes. Yes.

Let me see if there are others. A question. No other questions here. Do you have a question? A question. An-Nisa 60. Let's see. Well done. If it weren't for you, no one would ask a question. So many people. All just sitting. You too, open it up and take a look. Prepare beforehand. An-Nisa 60. Yes, sir. An-Nisa 60.

It says this. Verse 60. Have you not seen those who claim they believe in what was sent down to you and what was sent down before you? Let's explain up to here. What does it say? In what was sent down to you, and what was sent down before you. Now what does this mean? The Torah, the Psalms, the Gospel, the Quran. The Quran was sent down, given to our Prophet (peace be upon him). When it says 'what was sent down before', Allah Almighty means the Torah, the Psalms and the Gospel. Have you not seen those who claim they believe in what was sent down? That is, have you not seen those who say, we believe in these?

Let's see what it says now. Though they were commanded not to believe in the taghut, they want to seek judgement before the taghut. The taghut is Satan. And a two-legged Satan is a human. Not by Allah's commands; they want to seek judgement before those taghuts who are satans, those liars, it says. Who are these taghuts? You know there is the human rights law; that is what it means. Now it does not call a Muslim taghut at all. Look, the taghuts are those who deny Allah. Those who leave from here in the name of human rights and complain about their own country there, or want to go to court there; before going there, if they had judged by Allah's verses with their own conscience, it would solve the matter.

It would solve its secret. But because of what is in their own nature, since that place seems close to them, they are used to walking about in worn-out shoes, to escaping that hardship, their hearts scattered and restless. So they go there and complain about both their nation and their country. Have you not seen? Though they were commanded not to believe in the taghut, that is, though He said, do not believe liars. Allah Almighty does not call a Muslim a liar. He says it to those who are liars at the root. They want to seek judgement before the taghut. Whereas Satan wants to lead them far astray, it says. And look how nicely they treat those who go there.

Even if they are right, they lead them astray. Even more. Or it makes them tremble. More.

Do you have other questions? What does it say after that? When they are told, come to what Allah has sent down, to the Book and to His Messenger, let us refer to them, you see the hypocrites turning far away from you. Do you see now whom it was speaking of?

First of all, it is clear that Islam is not there. It calls this taghut. Allah Almighty does not call a Muslim taghut. Yes.

Do you have other questions? Go ahead.

Surah Saba, verse 31. Saba 31. Verse. Those who disbelieve say: we will never believe in this Quran nor in the books that came before it.

Now, a person who says this, up to here. I am giving my own opinion here. People who cannot grasp this verse of Allah Almighty: do you never reflect? Do you not use your reason? Well now, here it says, those who disbelieve say; the unbelievers tell us this anyway, those who do not believe in Allah: we will never believe in this Quran nor in the books that came before it. Well, don't believe. But did you know that you were created? Their minds grasp that. They knew it. Because they knew, they worship stones, earth, trees, birds, moons, stars, the sun. Well, are they of any use to you? No. Do they have a tongue that speaks?

No. Do they have feet that walk? No. Do they have hands that hold? No. So how do you worship them? But the One who created you created you with knowledge. The Owner of that knowledge tells you the truth, shows you what is right. Do you never think? Come on.

If only you could see those wrongdoers detained before their Lord, throwing words at one another, detained. If only you could see them throwing words at each other.

I am saying this word of my own will. That is, I am saying what I understand.

Because they did not know Allah, the god they believe in, the god they worship, will come and they will take revenge on Allah. That is why they throw words at one another. Let Him punish as much as He wants. We will take revenge for this anyway.

According to which verse am I saying this now? Both this verse and the next one. O Malik, tell your Lord, it says, to lighten the punishment on us a little. Look, he cannot say 'our Lord'. Tell your Lord, he says. These people are like this. If only you could see those wrongdoers detained before their Lord, throwing words at one another. Those deemed weak say to the arrogant: had it not been for you, we would certainly have been believers. Who are these? Those at their head: commanders, their men, the judges who run those places. You called us here. But what do they say? We had no power over you.

We spoke, and you came, they say. Satan says the same thing there. Satan, they say, can you take a little of the punishment off us now? I too turned out a liar to you, he says. I had no power over you, he says. I called you, and you came. Allah was calling you too, but you did not go to what Allah said. Yes.

Look, the arrogant say to those deemed weak, on the Day of Judgement: after guidance came to you, was it we who turned you away from it? No, you were the ones committing crimes, they say. For Allah's sake. They had no power over them. Yes.

It's hard.

I couldn't fully understand. Understanding the question means explaining it. That question, say that verse again. Which verse was it? The same, Hodja. The sentence at the start of Saba 31. The sentence at the start of Saba 31. Yes. Those who disbelieve said, we will never believe in this Quran nor in the books that came before it, we will not believe, they say. Then here, teacher, the earlier books are called disbelief. She asks how one can believe in the books. You are saying, we used to call them disbelievers. Look now. Allah Almighty's prophets: is Moses a prophet? You cannot call him a disbeliever.

We are the first of Islam, he says. Because the prophets were the first created from the spirit of the Prophet. With Allah Almighty, prophets never call people to themselves. So those who believe in a prophet are on the nature of Islam. Even if they believe in the Torah, they are on the nature of Islam, even if they believe in the Psalms, on the nature of Islam, even if they believe in the Gospel, they are on the nature of Islam. But those who do not believe in these, apart from their prophets, are disbelievers.

Is it understood? They don't believe in the books anyway. They don't believe in the books. It says, those who do not believe in those books, anyway. That is, they do not believe the books as they were; they believe them to suit themselves.

Not the book they themselves corrupted. I still couldn't understand. How many commandments are in the Torah? 10 commandments. Now that thing is the 10 commandments. These 10 commandments are also in the Quran.

Surah Al-Baqarah, verse 88.

83, 84, 85, 83, 84. In those verses Allah Almighty states the ten commandments. Those who believe in them are Muslims. Muslims. Whether Jewish, Christian, American, whoever they are, if they believed, they are Muslim.

Until the next prophet came, when Allah Almighty sent a second book, they would believe in it. If they do not believe in it, they become disbelievers because they deny Allah's command.

After that, those who believe in the Gospel are Muslims too, until the Prophet came; those who believe in the Gospel that Jesus brought are Muslim people. Once the Prophet came, since the mercy to the worlds had come, and no other prophet will come again, Allah Almighty sent the religion of Islam to people, valid for all the worlds. All who do not enter it become disbelievers. But after the Prophet came, in the year 517, the Prophet's birth date, I think, isn't it? 471, 571. Right. 620, from 610 on, his passing at 63; some say at 62, some at 63. Here, until the Prophet came, those who believe in their religion are Muslims, those who don't are disbelievers.

They will always believe in the books that came from prophet to prophet. To the peoples. Whichever people it came to, everyone can read the book of their own people. After the book of each one's own people, four books were united for all the worlds. The Quran addressed the worlds. After that, believing in the Prophet is a must. Those who do not believe are disbelievers.

But those who believe in the book that came in their own time are Muslims. You cannot call them disbelievers. For example, Christians: until the Prophet came, those who believed in whatever Allah Almighty had sent are Muslims.

Yes.

Our time is up. If you have questions, ask; otherwise I'll close.

Farewell, stay well, may Allah protect you. If we live, God willing, next week, if our health allows, we will be together again. Farewell, stay well, may Allah protect you. Prepare the hard questions you want.

Read the books. Ask the hardest questions you cannot grasp. Let us answer you with verses.

Let us learn our religion well.

Yes. For the sake of Allah Almighty, al-Fatiha.

Amin.