Al-Mu'minun 14: Then, We formed the semen a (fluid) clot. Then, We formed that clot to a flesh, mutated this flesh to become bones, and surrounded these bones with flesh. Then, We made them into human beings with another different creation. Allah is The Greatest, Who creates most beautifully (and no other creator, but Allah).
Contents
Explanation
Translation
Then, We formed the semen a (fluid) clot. Then, We formed that clot to a flesh, mutated this flesh to become bones, and surrounded these bones with flesh. Then, We made them into human beings with another different creation. Allah is The Greatest, Who creates most beautifully (and no other creator, but Allah).
Tafsir
Allah is the Creator. There is no other God but Him. He explains how He created the human being, whom He created as an equal creature, and how He created and changed him during the stages he went through in his mother's womb. It proves to every rational person that there is no creator other than Allah and that He is the Creator and Owner of all this creation.
Then the fertilization of the egg in the womb by an alaka, that is, the union of a man and a woman, by depositing human sperm into the egg. This is also a miraculous situation. The fertilization of the egg occurs when one of the thousands of semen is released rapidly and the uterus opens, grabs this semen and closes, and fertilizes the egg within a very short period of a second, like the snapshot of a camera. If this egg contains two or three or more sperm, twins, triplets or more babies are born.
After that, this grafted egg becomes a piece of meat. The transformation of this piece of flesh into a skeleton is the result of the nature that has been implanted in the sperm, which changes its shape over time and is shaped into a form. Then He covers these bones, which become skeletons, with flesh, and then the fetus, which becomes a skeleton, becomes a human being through another creation, proving that Allah is the Scholar, the Lord of mankind and the universe.
That is to say, when he says that he becomes a human being through another creation, he means that Allah, who lifts the souls He created in the world of heaven in the past to the world of Berzah, places the soul whose time has come in the womb of the mother into this prepared fetus. This is what he calls another creation, which is the disguise of the body, referring to our souls.
(Glory be to Allah, Who has created what He has created in the most beautiful way (there is no other Creator besides Him). Indeed, Allah is glorified, for there is no equal or equal to Allah. Because Allah is the one who gives shape, gives life to that shape, and creates what He wills in the way He wills, and has the power to create.
What is said in the video
Surah Al-Mu'minun, verse 14; we have marked it here in green. This is a verse that has been explained wrongly. We have corrected it. The wrongly explained verses: Surah Al-Mu'minun, Surah Al-Kahf,
after Surah Al-Hajj, probably (?) Al-Mu'minun, Surah An-Nur, Al-Furqan Surah.
Let's look at the wrong version. Where is it?
Al-Mu'minun Surah, which verse does it say? The fourteenth verse. Yes, Al-Mu'minun, when it says that, this is Surah Ghafir, not Al-Mu'minun, Al-Mu'minun is further back. Let's look at the wrong one first, and then after that. In the 14th verse, look what it says now, the 14th one written in all the books, verse. Then We made the nutfa into an alaqa, a fertilized egg. This part is correct. Then We turned the alaqa into a lump of flesh. This is also correct. We turned this little piece of flesh into bones, into a skeleton. This is also correct. We covered these bones with flesh. Correct here too.
Then We made him into a human with another creation. This is also correct. Exalted is Allah, the best of those who make and create, it says. Is there then another god besides Allah? The best of those who make and create, it says. Look. May Allah reform people. If a person does not understand, he reads it like this and moves on. What does this mean? Exalted is Allah, the best of those who make and create. There is a creator other than Allah. Among the creators, the best is our Allah. I repent, astaghfirullah.
Whereas that part is: Exalted is Allah, besides whom there is no other creator. This is the meaning.
Allah Almighty is the Creator. There is no other god besides Him. It tells how He created the stages that man, the noblest of creatures He created, passes through in the mother's womb and how He made them undergo changes. Why does He tell this? He tells it to make His power known to people. And at the same time, so that people, when they discover this through knowledge, may grasp the greatness of Allah, He tells it. That is why (?) the Prophet (peace be upon him) says: if knowledge is in China, go and get it. Knowledge.
And Allah Almighty says: if the knowledge you have acquired does not bring you closer to Allah, all the fine deeds he has done have gone to waste, He says. Yes.
It tells how He created the stages that man, the noblest of creatures He created, passes through in the mother's womb and how He made them undergo changes. It proves to everyone with reason that there is no creator besides Allah, that He is the creator and owner of all these created beings. Namely, (?) the egg in the mother's womb, through an alaqa, that is, through the union of man and woman, the human sperm being placed inside the egg and fertilizing it; this too is a miraculous thing. Among thousands of sperm, which shoot out from the human body, the cells within the semen, of which, by one account, there are 70-80 thousand.
One of these cells shoots out, and in the place called the woman's womb, just like a camera's shutter, opening and closing instantly, it snatches that cell and closes. Sometimes when it is late, twins and triplets come about.
That is why such an adjustment has been made, such a making exists, that in that shooting out, like that shutter, the mouth of the womb takes one and closes, which under a microscope is seen magnified a thousand times, snatching that cell.
This is the power of a great Creator. Yes.
What did we say? Out of thousands of sperm, one shoots out swiftly and, like a camera's shutter, within a very short fraction of a second, the womb opens and catches this sperm and closes, and thereby the fertilization of the egg comes about. If this egg catches two or three or more sperm, then twins, triplets or more babies are born. After this, this fertilized egg becomes a piece of flesh. We call it the embryo. If a woman, up to forty days, realizes that she is pregnant, she can have it removed, she can abort it. After forty days have passed, the soul enters that piece of embryo. After that it becomes a killing.
She can no longer have it removed. Yes.
After this, this fertilized egg becomes a piece of flesh. The turning of this piece of flesh into a skeleton is the natures He worked into the sperm, over time changing shape and being formed into a shape. Then His covering these bones that became a skeleton with flesh, then this embryo that became a skeleton becoming a human through another creation, is Allah's proving that He is all-knowing, that He is the Lord of people and of the universe.
Namely, His saying 'becoming a human through another creation' means that Allah, who in the beginning, in the realm of Lahut, created the souls and raised them to the realm of Barzakh, places the soul whose time has come into the mother's womb, into this prepared embryo. So what He calls another creation refers to our souls: His clothing them in the garment of a body. Allah Almighty's taking our soul from the realm of Jabarut: this is called the realm of nearness. The realm of nearness. From there He sends it to the realm of Malakut. This is called the spiritual soul. And from there, when it enters the mother's womb in the world, this some call the animal soul, some call the bodily soul.
Let us never say animal soul; let us say bodily soul. Yes. Because a soul cannot be animal; it is bodily. Yes. Previously, previously they used to say only Allah knows what is in the mother's womb. They used to say only Allah knows what is in the wombs. They would say to us: today it is known whether a child in the womb is a girl (?). That is not so. We had it corrected, shouting it out loud.
When Allah Almighty made the covenant with the souls, those He raised to the realm of Barzakh, these souls He raised to the realm of Barzakh, will He take a girl from there, or will He take a boy? How will a family and the soul there whose time has come, in the most beautiful way, get along with each other, and each other in the most beautiful way in the world: 'did you think you would die without proving what kind of person you are?' According to that verse, how will they, in their finest core, go on proving themselves to one another and carry on their lives? Allah knows this. According to the covenants He has taken.
Accordingly He takes from there a girl or a boy; He takes it from the realm of Barzakh. To this soul He takes from the realm of Barzakh... we complete the word we said a little incompletely earlier. We call this the realm of Jabarut. That is, the realm of nearness. The realm with Allah Almighty, sir, from which He takes it. Then He clothes it with a garment, it says. He clothes it with the light of Jabarut, it says. What does this mean? So that the soul taken from there is made to forget Allah Almighty, He encrypts that place. He encrypts it. Like what? We loaded a program onto a computer. Within that program we wrote a text.
We give that text a password. If you crack the password, you can read that program.
When He sends it from there to the realm of Malakut, we call it the spiritual soul. There too He encrypts it with a code from the realm of Malakut. He makes it forget that place too. Not making it forget; He closes it off.
He sends it to the realm of Mulk. He makes it start from zero here. Now, if a person begins to reform his nafs, his nafs from nafs ammara to nafs lawwama, that is, to his prayer and supplication; if he turns to repentance, to nafs lawwama, to nafs mulhima, that is, the door of wonders; and there, if he does not look at those wonders, to nafs mutmainna: O soul at rest, with your Lord pleased with you and you pleased with your Lord, enter among My servants, enter My Paradise; when he reaches the state of the person to whom this is said, that is, when he becomes aware of the divine manifestations, these are decoded, code by code, as he goes.
This code is not like the letters or numbers we assign. It is what Allah Almighty, as we reform our own nafs, shows us by the opening of unveiling: realms. Now, when do all of these open? The more a person reforms his nafs, the higher he can rise. He can become aware of the divine manifestations. He reaches the state of ilm al-yaqin. He may become Qutb al-Alam, he may also become Qutb al-Aqtab. And he sees those realms. He sees those realms. And the one who cannot see: İzâ beleğati'l-hulkûm. When the soul reaches the throat, Hîne izin tenzurûn. Come on, turn it back then, it says. Ve nahnu akrabu ileyhi minküm ve lâkin lâ tubsirûn.
The relatives gather around him and wait for his soul to depart. At this moment, are you near with your power, or are We? it says. The realms are shown to him. Yes. But there he is now journeying to a realm from which there is no return.
You, the state there, at that moment, his state at that moment, if it is bad: send me back once more. See how I will worship You. When he says this: even if We sent you back not once but several more times, you would do the same thing. Why? Well, I saw You. I saw the Truth. I understood. If You gave me another chance... You are Rahman, You are Rahim, (?). You do not wish injustice upon people. Give me one more chance. Well, let Me give it. But you will do the same thing again. Like what? I have a cassette in my hand. A cassette. Whatever device I put this cassette into, if that cassette is a video, it will always play the same video for me.
So then, when I, with Allah Almighty, in the realm of the hereafter, Bismillahirrahmanirrahim Rabbüke min benî Âdeme zuhûrihim zürriyyetehüm ve eşhedehüm enfüsihim and at the address Elestü bi rabbiküm, made the covenant with Allah Almighty, if my desire and wish, my intent, became my destiny, if this was written for me too, and if there is no changing it anymore, let Him bring me back not once but a thousand more times, the same thing will be done.
That is why there is no coming back. While about to journey to a realm of no return, if a person, while seeing before his eyes those who die like this, never looks at his own state, does not take a lesson from it and does not prepare for where he is going, woe to our state. yes
exalted is Allah, the best maker and creator; the best maker and creator, since surely there is no being that is a partner or equal to Allah, Allah's glory is exalted; for the one who gives shape, to this shape, sir, who gives life in this way and creates whatever He wills as He wills, who has the power to create, is Allah. Apart from Him, no being created in the universe, no created thing, can create even the sprout of a seed.