Al-Hajj 59: Allah will make them enter a place they will be content with. And verily, Allah is Aleem (All-knowing) and Haleem (Forbearing).

A. Metin Saruhan · 3 October 2016 · Al-Hajj

Translation

Allah will make them enter a place they will be content with. And verily, Allah is Aleem (All-knowing) and Haleem (Forbearing).

Tafsir

Those who believe in Allah and the Hereafter, those who have piety, those who judge by Allah's judgment, those who believe that on the Day of Reckoning they will be held to account for what they have done in this world, those who work according to the Hereafter without compromising Allah's Verses, those who fear Allah, will be admitted to a place of entrance where they will be satisfied. This place of entrance and contentment is Paradise. Each person will have a place in paradise for what he has earned. They will live in bliss in this eternal paradise life.

Allah certainly has complete knowledge. For Allah is the One Who created these worlds on purpose and knows what His creatures will do and what He has created them for. No creature can deceive Allah and Allah is not ignorant of all His creatures, including the particles. In this respect, Allah has complete knowledge and there is no lack of it. Allah is kind. He does not wrong any of His creatures. He gives them a time to repent for their sins and keeps the doors of repentance open. But every soul wrongs itself.

Some of the Companions came to the Prophet (SAW) and said, "O Rasulullah! It is narrated that Allah sent the fifty-eighth and fifty-ninth verses and did not distinguish them from the martyrs when they asked what would become of us if we were not martyred in jihad, or if we did not die when we emigrated, but died of natural causes.

What is said in the video

In verse 59: Allah will surely make them enter a place of entry with which they will be pleased. Allah will surely, it says, make them enter a place they will be pleased with, a place to be entered. Where? Paradise. He will make such people enter paradise.

Allah certainly has complete knowledge. He is Halim, it says.

Here one can say: Allah has complete knowledge. Allah certainly, it says, that is, without any deficiency, has complete knowledge.

What is the proof? Of this; the verses always prove one another anyway. In the address Elestü bi-Rabbiküm, when He said I am your Lord, when He made a covenant there with people, everyone's wish and desire, their will, for themselves, I mean, their own wish and desire, their will, the people who had it written as destiny: He who is aware of and knows all of their state, who placed such characters in them, and according to the verse saying there is no (?) living being to come until the Last Day that We would not know what it will do; these worlds are programmed; He definitely, with complete knowledge, knows of these worlds second by second what will happen. Yes.

Those who believe in Allah and the Hereafter, the God-fearing, those who are bound by Allah's sharia rulings, who believe that on that day of reckoning, in return for what they did in the world, they will be called to account, who, without making concessions on Allah's verses, act according to the world of the Hereafter, who fear Allah: into a place they will be pleased with He will bring them.

In this place to be entered there are sections upon sections, degrees upon degrees. Just as man has seven states, in paradise there are seven paradises. The eighth paradise is Maqam Mahmud. It is the one given to the Prophet. When we count the paradises, we count them as seven paradises. Because the seven paradises are, in general, the counterpart of the seven states of the nafs. The eighth belongs to the Prophet, the mercy to the worlds. That is Maqam Mahmud. Yes.

This place to be entered and to be pleased with is paradise. Every person has a place in paradise corresponding to what he earned. They will live in bliss in this eternal life of paradise. There is no longer anything called death.

Yes.

Allah Almighty says this: Allah certainly has complete knowledge. Because Allah, who created these worlds knowingly, is the one who knows what His creatures will do and for what duty He created them.

No created being can deceive Allah, can it? With words it made up according to its own wish and desire it cannot be proven right before Allah Almighty. We can deceive people. Though we are in the wrong before people, we can make ourselves appear right, and make the person believe it. But before Allah Almighty no living being will be able to prove that it is right.

Pay attention to the words: I say no living being. I don't mean only people; I mean all created living beings.

Because created living beings, too, were created complete and perfect for the duty they are to perform, and can in no way question Allah Almighty.

No created being can deceive Allah, and Allah, of all His creation, atoms included, is never unaware.

Therefore Allah has complete knowledge, and in Him there is no deficiency. Allah is Halim. He does not wrong any of His creation. Because Allah: We do not will injustice to the worlds, He says. He grants them time for their sins and keeps the doors of repentance open.

But every soul wrongs itself.

Some of the Companions came to the Prophet (peace be upon him) and said: O Messenger of Allah, if we are not martyred in jihad, or, having emigrated, do not die, but die at our appointed time in normal times, what will our state be? When they said this, it is narrated that Allah Almighty sent verses 58 and 59 and did not distinguish them from the martyrs. According to this verse.

Now, I don't know whether people will become spoiled.

Allah Almighty's attribute of Halim, His attribute of not wronging any living being, His abundant mercy; in the face of this, the revered Yunus Emre has a saying, too: under every stone lies a saint, he says.

These words I have lived.

Every person who prays being shown to me as being in the state of a saint, mostly as being in the state of a saint; truly, in the face of the abundance of Allah Almighty's mercy, I felt my own existence vanish.

Yes, He is the owner of such tremendous mercy. (?) That is why they say: prayer, no matter what, prayer, no matter what. Do not abandon prayer.

Advise your children. Accustom them to prayer. Yes.