Al-Hajj 61: Such it is (Allah will help those who got oppressed and Allah has the power). Because, Allah brings the night into the day and the day into the night. And verily, Allah is Samee (All-Hearing) and Baseer (All-Seeing).

A. Metin Saruhan · 3 October 2016 · Al-Hajj

Translation

Such it is (Allah will help those who got oppressed and Allah has the power). Because, Allah brings the night into the day and the day into the night. And verily, Allah is Samee (All-Hearing) and Baseer (All-Seeing).

Tafsir

When Allah says that He will help the wronged, He is declaring that He is able to do so by informing people of His power to do so.

(For Allah adds the night to the day and the day to the night.) With this verse, Allah, who makes the earth rotate around its own axis in twenty-four hours in the orbit of the sun and against the sun, completing its revolution and creating night and day, shows that He is powerful by showing people what He has created with His knowledge. His helping those who are wronged and oppressed is nothing compared to the creation of night and day around the earth's axis. He declares that He will help the oppressed and that His help will surely reach him by giving the example of night and day.

(Verily, Allah is the All-Hearing and All-Seeing.) Allah is the One Who has programmed everything in this universe, from the particle to the sphere. A movement, a desire and a wish in any particle of the universe appears in Allah. Therefore, Allah is the All-Seeing and All-Hearing, for He is aware of His creation, even if it is a mote.

What is said in the video

Surah Al-Hajj, verse 61. Thus Allah will help the one who is wronged, and He is capable of it. He will help the one who is wronged, and He is capable of it. Amen. (?)

Now they've written Saba 23, but I already said it. Yes.

Mert is following nicely, God willing.

Yes.

Because Allah merges the night into the day, and merges the day into the night. And surely Allah is truly All-Hearing, All-Seeing. Now here it looks as if the words contradict each other. For example, He says Allah will help the one who is wronged and He is capable of it. Now here He gives night and day as an example.

And surely, He says, Allah is truly All-Hearing, All-Seeing. And then: All-Hearing, All-Seeing. Now what do night and day have to do with this?

Right? According to this word, in fact, to the word "capable" a corresponding word. What does He say? He will help the person; He is capable of it. This being capable — the world turning on its own axis at a speed of 40,000 kilometers in 24 hours, that night and day facing the sun come into being, in this world's turning on its own axis, to the north and south poles, (?) with masses of a weight beyond our comprehension, never off by even a second, His placing of that mass, and at the same time, not letting the world spin aimlessly on its own axis, but with its mountains, creating the mountains just like the keys of a piano, and the world making a sound as it turns on its own axis — what was it that Mevlana had played?

I used to hear it yes you know, Mevlana has a saying: whatever station I rose to, the great Yunus's footprint I saw ahead of me, he says and we too, whatever station we rose to, their words, the trace of what they had lived before, we lived. This trace isn't their footprint. It's the trace of the spiritual states in which their words were lived.

When Allah says it is certainly so, announcing that to the one who is wronged He will give help, and by making known to people the power of this help, that He is capable of it He declares. Because Allah merges the night into the day, and the day into the night. With this verse, Allah — who, in the orbit of the sun and facing it, has the world turn on its own axis in twenty-four hours, completing its revolution and bringing about night and day — by showing people what He created with His knowledge, shows that He is powerful. Powerful, capable, over everything. His helping the one who is wronged and oppressed, next to the world's turning on its own axis and the coming about of night and day, is like nothing.

By giving the example of night and day for His helping the one who is wronged, with this comparison He declares that His help will absolutely reach him.

Yes.

This got mixed up here again.

We haven't got used to this yet.

Ours was 2075, wasn't it? We started there.

Yes.

If we had our

old program, we wouldn't struggle like this. I mean, a program was installed. We can't set this up either. We can't see the letters either.

Don't come. I know. I'll find it. I'll find it bit by bit. We're losing time. That's all.

2075. Which verse had we come to?

2062, I think. We read 61, I suppose. We've come to 62, right? Yes.

Have we come to 61? Were we at 60? Did we read 60, Hodja? Did we read 60, Hodja? Pardon? Did we read 60? Did we read 60? We read 61. Yes.

Yes.

We're continuing, I suppose. We're continuing with the end of 61.

and surely Allah is truly All-Hearing, All-Seeing. Allah Almighty sees this universe down to the atom; whatever exists, He programs it to Himself; of the universe in any atom, a stirring, a wish and desire appear in Allah; therefore, since Allah is aware of what He created, even an atom, He truly sees and hears. Now Allah Almighty — whatever has been created, seen and unseen by the eye, whatever exists, their nuclei, kernels, plus and minus, you know, protons, that is, the electrode-charged ones, as they spin on their own axis, make a sound. This is dhikr of Allah. The heavens and the earth and what is between them have known the dhikr of Allah.

According to the verse, Allah Almighty, who has His Self remembered, by symbolizing His Asma-ul Husna in these, makes known that there is no god other than Allah. Second, as these spin on their own axis, they emit a signal. A signal. These signals are all programmed to Allah Almighty. That's why, when we say Allah Almighty is present and seeing everywhere, when we say He is not apart from His creations in the universe, when we say He gives life to the universe with His attribute (?) — if even an atom were outside His sight, outside His knowledge, if that were so, Allah Almighty, unable to intervene Himself in some of His beings, His creations in the universe, would have wronged them.

And would be so characterized.

This is a great knowledge of Allah.

In this case Allah Almighty, just as He is aware of all these creations, has also those who will come until the Day of Judgment programmed. He is the one who knows their states and conditions and who ensures their dhikr.