Al-Mu'minun 45: Then, We have sent Moses and Aaron with Our verses and with a clear proof.
Contents
Explanation
Translation
Then, We have sent Moses and Aaron with Our verses and with a clear proof.
Tafsir
After the destruction of the people, Allah sent Musa (Moses) with his brother Harun to Pharaoh with a clear miracle. The meaning here in "sent with our Signs" is Miracles. Allah sent the Book of Torah to the people of Israel after Pharaoh had perished in the water.
Pharaoh, despite seeing the miracles, did not give up his claim to divinity and denied Allah in pride and arrogance. The people around Pharaoh became proud and, together with Pharaoh's army, disbelieved in the Prophets of Allah, Moses and Aaron, and incurred the wrath of Allah and perished.
What is said in the video
Surah Al-Mu'minun, verse 45. Then Moses and his brother Aaron, with Our signs and with a clear proof, We sent. A clear proof. What is this clear proof? What Moses showed from Allah Almighty: the miracles. A clear proof.
putting his hand under his armpit and taking it out, it shining a pure white light,
the invasion of swarms of locusts, the waters becoming blood in the hands of the Egyptians, in the Egyptians' hands, although with many miracles Allah Almighty made Moses proclaim that he was a prophet, the peoples in whose covenant denial lies will of course live out their own covenant and prove what kind of people they are in this realm.
After the destroyed peoples, Allah Almighty sent Moses (peace be upon him), together with his brother Aaron, with a clear miracle, to Pharaoh, He sent them. A clear miracle before the people. Their being tested together with Pharaoh's sorcerers, the sorcerers throwing their ropes to the ground and these being shown as monsters, and Moses throwing the staff in his hand onto them and it swallowing them, a clear miracle. Yes. Here: We sent with Our signs. The meaning in 'We sent' is in the sense of miracles. Allah Almighty sent Moses (peace be upon him) the Book of the Torah, after Pharaoh in the water had perished, for the people of the Children of Israel.
Pharaoh, despite seeing the miracles, did not give up his claim to divinity, and in arrogance and pride he denied Allah. Pharaoh, those around him too, grew proud. Pharaoh, together with his army, by denying Allah's prophets Moses and Aaron (peace be upon them), incurred Allah's wrath and perished. And it did not end with perishing.
He is suffering the punishment of the grave. That he suffers the punishment of the grave, how does Allah Almighty make it known in His verse? At present, He says, in a punishment; the severest punishment is in the Hereafter, He says. So he is suffering the punishment of the grave. Its severest is, in the realm of the Hereafter, that fire of Hell which Allah Almighty promised, where He says 'to hell with them', their being subjected to punishment there.
Yes.