Ali 'Imran 127: So that, Allah would eradicate some of those infidels roots, so they return leave devastated.

Yes, Surah Al Imran, verse 127 — in this verse Allah Almighty indeed — look how beautifully — supports it. What? What does He support? How His religion will stand firm until the Day of Judgment. So that Allah may cut off the root of some of those unbelievers, or humiliate them, so that they turn back and leave in a broken state.

Why? Because Islam will settle (?). (?) it will take root. Our Lord will not hold anyone accountable for a thing He has not made known. Here Allah Almighty, just as He was behind the Messenger of Allah at Badr, proves here that until the Day of Judgment, if the Islamic forces fight with Islamic awareness, He is behind them. Just as the heads of those polytheists were cut off, just as they turned back and left, the Muslims who will come until the Day of Judgment too — if their feet (?) — their heads will be cut off, their heads who are the heads will be cut off, and the religion of Islam will continue until the Day of Judgment.

The religion of Islam.

This is how Allah declares His wisdom to people, as far as He wills. What wisdom? He will now make the wisdom known. What is this wisdom? Allah, who will keep the religion of Islam until the Day of Judgment, has written people's destinies in proportion to their covenants. Whatever people will do within these destinies and whatever will need to be done, so that these people live their own destinies in proportion to the covenants they gave, Allah Almighty prepares causes for them and creates events. In that case, people, through their actual deeds, through the deeds they have done, earn themselves reward and sin.

In that case, the Muslims who will carry Islam on until the Day of Judgment, and on the other side, until the Day of Judgment, against Islam, the people who will be enemies of Islam — and in that case, who will come how, who will do what, who will become what, what kind of actions they will take — Allah Almighty has programmed these according to times, and according to their desires and wants, in that case, within these programs these events will occur and pass. As we said before: we are travellers in this world, travellers. We are in a guesthouse; we will pass through. During this travel of ours, during our journey, during our trip, every day of ours, every day of ours must pass with good; it must.

With good. I liken this world to the following.

If we use our minds a little, this world is exactly the example I will now give, the very thing itself. When children graduate or sit an exam, they ask five hundred, six hundred, seven hundred questions, and they must do them quickly. If he does these questions fully, he gets a point; if he cannot do the questions, he gets no point. Let's say from 500 questions he will get 500 points — and from those he could not get, what happens? He drops — to 400 points, to 350 points, to 300 points, to 250 points he drops. Take these questions as a person's lifetime. Multiply the questions, that is. Take the days within a person's lifetime.

The days — that is, take the days he lives apart from his sleep. As the questions. If these days — just as you know those questions — by fulfilling your Lord's commands, by earning Allah's mercy, you have (?), how happy you are. If, just as you failed to know the question that day and got no point, you spent it at a loss, you have dropped from that score. So every day of a person must, like such a point, pass with good in the sight of his Lord. And the Prophet (peace be upon him) says this in a (?) hadith: the Muslim whose two days are equal is at a loss, he says.

What a beautiful thing, he says. Yes. The person who spends each of his days, each of his days, earning his Lord's mercy, so that he may enter among His righteous servants, and so that in that great court, when we are faced with questioning, our necks are not bowed, our eyes not on the ground, so that our eyes are not tearful, well, so that our foreheads (?) — within the treasure of this life of mine, if you spend your day earning your Lord's mercy, how happy you are. Yes.

Why did Allah Almighty send people to this world? In this world, where His being is not seen, where it is veiled, so that people would not say to Allah Almighty: if You had sent me to a world where Your being is not seen, look how I would have worshipped You there — so that they would not say this, Allah Almighty created these worlds. So Allah Almighty, by creating events for these people such that they live their destinies in proportion to their wishes, and by leaving people alone with their destinies, makes them witnesses against themselves and those around them. Thus no person, because of Allah's attribute of being Allah, can put questions and queries to Allah Almighty.

Because the person has wholly proven himself; he has been made to say: this is what you are, to himself. In that case, when a person goes into the presence of Allah Almighty, whatever he did, all the events will show that he is the guilty one. He will not have a single question left to ask Allah Almighty. Yes.

So Allah, to keep the religion of Islam alive — these people who stand as obstacles before it, in proportion to their own wishes, with the decisions they made by their own partial will — by creating such events, so that He may cut off the root of some of them, or humiliate them, so that they turn back and leave in a broken state — by clearly declaring His verses to people, He shows the people who will come until the Day of Judgment these events as examples.

Now, why? So that He may cut off the root of some, and some leave humiliated. So that He may cut off the root of some — because they, as in the time of Noah, when people said: don't believe in this, this man won't die, we are heirs of our forefathers, don't be taken in by his words — like them, these too are the heads of the polytheists; those heads, well, lead people as taghut, that is, as Satan, onto evil paths; for that reason, may their root be cut off. The others — among the others there are also those who became Muslim. As we said, the Prophet's uncles were also among them. They too became Muslim.

So may they be humiliated and leave, and seeing the strength of Islam, those among them who will become Muslim may turn back. Yes. In His verse Allah Almighty decrees: so that He may cut off the root of some of them. Had He wished, could He not have cut off the root of all of them? He would have. Surely no one can act contrary to Allah's will. Of course Allah, who is able to cut off the root of all of them, would have done it. Doing this is not hard for Allah either. But had He cut off the root of all of them, it would contradict the covenants given and the destinies written; then there would have been no need at all for us to come into the world of creation, he says.

So Allah, by explaining His verses clearly to people, to people that there is no other god worthy of worship besides Allah, very clearly and plainly shows and tells it. Yes.