Al-An'am 94: Verily, you will come to Us one by one as We had created you in your first creation, and you will leave the things We have given to you behind (on earth). We will also not see the intercessors that you thought to be partners in your creation. Verily, the distance between you has widened and the things that you thought (to be deities) disappeared from you.

Surah Al-An'am, verse 94. Truly, you will come to Us one by one, just as We created you the first time.

Yes. I laugh sometimes, because the verses are very deep, but those short minds cannot grasp this, so they blame us. (?) sometimes, but we will have to explain those parts. We will explain them. Truly, you will come to Us one by one, just as We created you the first time. And you will leave behind you the things We gave you in the world. And your intercessors, whom you thought were partners in your creation, beside you We will not see. Truly, the bond between you has been cut, and the things you thought were gods have vanished from you. Here, about its deep meaning, let me tell you; and what did I write in the commentary?

Maybe the second meaning, the third meaning, the first meaning, I don't know. I may have meant the bodies.

Truly, you will come to Us one by one, just as We created you the first time. We said that the word of Allah Almighty is both outward and inward. Our first creation is in the form of souls. In the form of souls. And while we were souls, His saying I am your Lord was His making a covenant with us. Then He created the body of our father Adam and gave it the soul He had created. So the souls were created before. He says to the angels, you know: I will create a human being from clay; when I have given him My soul, bow down to him at once. Yet it had been created before. That is why He says: in the way We first created you.

Let me tell you one more verse. Every nafs will taste death, and in the end your return is to Me, He says. The nafs tasting death means that life, nafs and soul, being one, leave the flesh. And it means that the soul is deathless. When He says you will come to Us in the form of your first creation: when you come with a driver into My presence, that is the form of the first creation. Soul, nafs and life are one.

That is the form of the first creation. What does He say? Truly, you will come to Us one by one, just as We created you the first time. Just as We created you the first time.

But in the outward meaning, our creation from Adam. That is, our coming from his loins, not our creation. Our coming from his loins. Because we were created before that. Yes. And you will leave behind you the things We gave you in the world. And finally, this: every nafs will taste death. And finally your return is to Me. If we had gone into the presence of Allah Almighty with the body, if with death the nafs and the souls were mortal too, would this verse not contradict Allah's verse? What does He say? You will come to Us. In the world, He says, you will leave behind the things We gave you. About your creation, what does He say?

Truly, you will come to Us one by one, just as We created you the first time.

If souls also died with death, how would we go into the presence of Allah Almighty? Yet when He says every nafs will taste death and your return is to Me, the bodies are in the grave, and the souls will go to their graves. After the Doomsday breaks, the trumpet is blown and body and soul are united. When you come into My presence with a driver, when the souls are paired, We your bodies, we say. We silence their mouths, bind your feet, your hands we (?). After the testimony is over, the body's word against the soul, its speech: you are returned to the One who first created you, He says. It itself dies there a second time.

We bring you to life twice and cause you to die twice. Soul, nafs and life are one. They taste death. But there is no death upon them. You will taste no death but the first death, He says. Look. A verse. What does it say? You will taste no death but the first death. We will taste the first death in the world. Another one? Because there it comes together with its driver, face to face. With a verse like that, people make it up by their own minds and tell it, and that is exactly how superstitions themselves come about. Yes. Listen to the verses well. Learn them well. Learn the verses well.

Truly, you will come to Us one by one, just as We created you the first time. And you will leave behind the things We gave you in the world. Nor will you see beside you your intercessors whom you thought were partners in your creation. Truly, the bond between you has been cut, and the things you thought were gods have vanished from you. Yes.

Allah Almighty created the souls of people in the realm of Lahut. Making a covenant with them at Qalu Bala, He raised them to the realm of Barzakh. Then, sending each soul whose turn came to the realm of mulk, He clothed it in a garment of flesh and bone. He gave it the appearance of a human being. Just as people went through this whole journey according to Allah's will, with no one able to oppose Allah, so from now on too, with death, people will be stripped from their bodies; to the graves, where their corpses wait, and to their places in the realm of Barzakh, where their souls wait, they will be raised.

With the Doomsday breaking and the resurrection, at the new Doomsday the Supreme Court will be set up, and every person will give account one by one in the presence of Allah Almighty. And no person will be able to oppose this with any power. His swearing by Himself, you will come to Us one by one as I first created you, means that no person can break this law and order that Allah Almighty has set, and, declaring that no power or might can oppose Allah, He decrees: every nafs will taste death, and you will one by one be returned again to Allah Almighty. Yes.

That people will leave behind the material things Allah Almighty gave in the world, that they cannot bring them to the realm of the hereafter, and that these worldly things were given to people to bring about deeds of reward and sin, that in the hereafter they will (?) need for them; and to keep people from leaning toward possessions, He awakens them with a warning, that the realm of mulk consists of temporary blessings given to people for their livelihood: this is what He declares. After every nafs has tasted death, the heavens and the earth, between these two, the inheritance of what is between them belongs to Allah.

Yes.

In the realm of the hereafter, when people are gathered, the intercessors you thought were partners in your creation, We will not see beside you, He says. The intercessors they thought were partners. Who are they? The idol worshippers. Who are they? Those who worship what Allah created instead of Allah, those who rely on them. We will not see those beside them either, He says of them. Yes. O people! That there is no other god besides Allah, that the idols people made with their own hands were created by the one Allah, that to these things placed at your service, associating them with Allah, trusting in them, you have attached yourselves; although you know they are not gods, still out of your stubbornness, those you associate with Allah, at that new Doomsday, find beside you, at the new Doomsday you will not find them beside you.

There you will have neither an intercessor nor a helper.

There is no god but Allah, after all. All created things are servants of Allah. Mountains, stones, wolves, birds, whatever there is. From the atom to the globe. Allah created them all. And He made everything He created remember Him. The heavens and the earth and what is between them have known the remembrance of their Lord. Why did He make them remember Him? That there is no god but Him. To prove that our Lord Allah, the Creator, created them Himself and that He is their owner. Yes. So there is no god but Allah. La ilahe illallah. Tawhid. Yes.

If there is no god but Allah, those that people trust in besides Allah, Allah's creations they lean on, from whom they hope for help, they will not find beside them that day at the Supreme Court. They have moved away from them and gone. Yes. Allah Almighty again swears by Himself: truly, the bond between you has been cut, and the things you thought were gods have vanished. May Allah grant safety. So what will we do? There is one thing to do. Hasbünallahu ve ni'me'l-vekîl, ni'me'l-mevlâ ve ni'me'n-nasîr. That is, what an excellent Master, what an excellent support and what an excellent friend. That is what we will do. Surrender to this.

Rely on Allah. Yes.

In the realm of the hereafter, what they worshipped as gods will move away from them and vanish. The true friend and intercessor is Allah. O human! You, say Allah. In Allah's Messenger, Muhammad (peace be upon him), and in the Quran believe, so that at the new Doomsday your true friend and intercessor may be Allah. Oh. Just say Allah. Yes.