Yunus 44: Verily, Allah does not commit oppression against mankind in any way, but they commit oppression against themselves.

They will never come to the right path. Yes.

Verse 44, Surah Yunus, verse 44: Surely Allah does not in any way wrong people. But people wrong themselves. Here it is. How beautiful. Well, if Allah does not wrong anyone, when He says, I put whom I will into Paradise and whom I will into Hell, is that not wrong?

Well, it says Allah took revenge on them; you made Allah a possessor of a nafs and had Him take revenge on them? Then if Allah Almighty, who wrongs no one, says they wrong their own selves, is man not taking revenge on his own self?

The verses are clear. Poor people who can't understand even this much, intentionally or unintentionally, muddy people's minds. What was it? Allah took revenge. On whom? On Pharaoh. He took revenge on his own self. On his own self. Surely Allah does not wrong people in any way. But people wrong themselves. If a person wrongs himself like this, wrongs his own self, he has taken revenge on himself. It's not me telling you: Allah Almighty says pray, become Muslim, make ablution, fast, let me say, don't eat haram, turn to halal, turn to taqwa, know your Lord. Well, if you go and drink, gamble, commit adultery, step outside Allah's command, and especially if you become a non-Muslim, in eternal Hell, which He calls an evil destination, if you are left to its fire, did Allah send you there?

Did Allah take revenge on you? Or did you take revenge on your own self?

Under a state's laws, when a person (?) a crime and the judge gives his sentence, did the judge punish him, or did that person punish himself? If you go against the state's laws, if you kill a man, usurp this one's or that one's right, and with the penalty the state gives you it puts you in prison, you have taken revenge on your own self. So don't blame anyone. Here too, how do you blame Allah? Since with partial will I earn reward and sin by the decisions I make, did Allah take revenge on me, or did I take revenge on my own self? How can you make Allah a possessor of a nafs? You make Him take revenge on people, calling it revenge.

Is Allah helpless? Yes.

Now you understand how much the verses carry (?). Yes.

Allah Almighty, being with mercy and a possessor of mercy, just as He does not wrong His creatures, He wrongs none of His creation.

Allah did not create His creatures to commit wrong. Allah eleysallâhu bi ahkemi'l-hâkimîn: Allah, with the attribute of Judge of judges, deals with His creatures with justice. Fe men ya'mel miskâle zerratin hayran yerah. Fe men ya'mel miskâle zerratin hayran yerah. According to this verse, everyone's, the destiny we earned, our evil destiny, our good destiny, is written with justice. With justice. According to the verse that says it is in return for what your two hands have earned, Allah wills no wrong for the worlds. Everyone is called to account in return for what he has earned, and to the place they deserve they are sent.

Today Allah Almighty, who created the animal kingdom, created seventeen thousand realms complementing one another. When the animals are gathered, it says, that is, (?) at the Resurrection, when the animals come together, they too will take their rights from one another and vanish.

Some animals strike others, break their backs, what do they do? They take from one another their rights for those actions and vanish. the only ones who will not vanish are humans and jinn; they are free in their own will. They attain matters of reward and sin. I do not presume the jinn will remain forever either.

I do not presume they will remain forever. On what basis do I say this? I have a proof. Only man has a soul. Since souls are everlasting from pre-eternity to eternity, everlasting, in that case, since the jinn have no soul, perhaps after a while they will vanish. I say it based on this. In this case, because humans subsist through Allah Almighty, because they are a part from Him, in this case in Paradise and Hell they remain forever. what are we saying here: everyone the recompense of what he did, an atom's weight of evil, an atom's weight of good, he will find; Allah Almighty, this animal kingdom too, after they take their rights from each other, the animals, they will vanish; only humans, with the rewards and sins they did, within their own will, will punish themselves or (?).

Themselves. And this: in abiding or not abiding by Allah's commands, people prove what kind of person they are, and the result of the covenant they gave in the first barzakh they play out in this world like an actor, have witness borne to what kind of person they are, and pass to the hereafter. In this case they will remain from pre-eternity to eternity. In Paradise, in Hell. There is no more vanishing for them there. Yes. So Allah Almighty, with the attribute of Judge of judges, His creatures with justice deals with. Here. The animal kingdom, yes. They too take their rights from one another and vanish.

The jinn, the humans; only the jinn, of whom I said Allah knows best; the point I rely on is the eternity of souls; since the jinn have no soul, perhaps they too after a while will vanish. Humans, however, will remain forever in Hell, Hell and Paradise. According to the verse that says it is in return for what your two hands have earned, Allah wills no wrong for the worlds. Everyone is called to account in return for what he has earned, and to the place they deserve they are sent. Allah has shown people two paths. There is no third path. Of these two paths there is no third. One is the sirat al-mustaqim, a perfectly straight path.

A path leading to Allah. That is, the path of abiding by Allah's commands. And the other, the path of stepping outside Allah's command. What is this? What does it prove? It proves the verse Inne'd-dîne inda'llâhi'l-islâm. The religion with Allah is Islam. There is no second religion. There is no second religion. But Hodja, there's the Torah, the Psalms, the Gospel. The Torah, the Psalms and the Gospel came upon the fitrah of Islam. So those who followed them then are also Muslims, upon the fitrah of Islam. Is there a verse that they are Islam? Of course there is. What do their prophets say? I am the first of Islam, he says.

Moses too says, I am the first of Islam. Jesus too says, I am the first of Islam. David too says, I am the first of Islam. In this case, what are the prophets, the firsts of Islam? The soul of the Prophet was created. Those taken from the Prophet's soul, those taken from his soul, are the souls of the prophets. These are the firsts. The firsts. Is there a verse for this too? Of course. What does Allah Almighty say? To these firsts, to the prophets: I will give you a duty. I will send it to your hearts as energy. A verse, mind you. I will send it to your hearts. When Allah Almighty says: you will tell them what I have told you, do you accept this? When He says it: we accept.

I too am a witness with you, says Allah Almighty. I too am a witness with you. There is no one else yet. These are the firsts of Islam. The prophets. And in the prophets' souls He created the souls of their peoples. The prophets are in the position of the elders and fathers of their peoples.

Yes. So, since the Torah, the Psalms and the Gospel are in the Quran, since they too are upon the fitrah of Islam, the verse Inne'd-dîne inda llâhi'l-islâm, encompassing all the books that came, says that with Allah there is no religion other than Islam. Then, by inserting their own fabricated, sir, words into the Books of those Allah calls the People of the Book, with fabrications putting them in, abiding by books none of which agree with any other, despite Allah Almighty's sending the Seal of the Prophets, Muhammad (peace be upon him), into the world as a mercy, sending the Quran as a mercy to the worlds; if you say: no, I do not accept what You sent, earlier, by whom will I abide (?), if you say, if you say so, if you step outside Allah's command, do you become a disbeliever or not?

By acting outside Allah's command, do you rebel against Him? Or not? In this case, of course, you will go to the place you deserve. If, without repenting and seeking forgiveness, before the soul reaches this (?) bone, before it reaches, in one narration, this throat bone; when the soul reaches the throat, it says. (?), come on, turn it back then, according to the verse that says that. A time when the door of repentance is closed. Why? The realm of the hereafter is shown to him. The realms we lived in are seen. The veil is lifted. Then, when he says, send us back again, You will be worshipped, We: if We were to send you back not once but several more times, you would do the same thing again.

Because the memory will be closed again. Again you will do the same thing with the same characters. As long as those characters of yours don't change, you are not (?). So why doesn't my Lord change my characters: your wish and desire. Allah Almighty says: I will create such a being that this being I create, by its own wish and desire, will know My Essence. That is the purpose of its creation. With a part from My Essence that He gave, we, by our own wish and desire, are those who know our Lord or those who deny Him. All humans and jinn, and this whole created realm, are programmed in proportion to Allah Almighty's will.

Jinn and humans have been left free with their own will; by their own wish and desire they have had themselves programmed. In this case, according to the verse: unless We will, you cannot will. Only our Lord can change our willing of this program of ours. But a word has gone forth from Us, it says. Paradise, Hell. With Us there is a book that is preserved in the Preserved. And after that, according to the verse that says: make neither an addition nor a reduction, all the realms are programmed, (?). Everyone will prove what kind of person he is in proportion to the covenant he gave. Yes.

If they explained the verses to people this beautifully, if they taught people their responsibility to Allah Almighty with verses like this, would these people end up in this state? They're all after stories. Ahmet did this, Mehmet did that. They have no shame. They even talk about the sahaba. About the sahaba. They talk about the ashab too. And who are you to talk about the ashab? Who are you? Since Allah Almighty, in Surah At-Tawbah, verse 100, says those who follow them are on the path of truth, who are you to describe him with a deficient attribute? About the ashab, about the sahaba; while you supposedly give one, the other you (?). Who are you?

Poor people who don't realize they are denying the verses.

Yes.

They're all after superstitions.

Supposedly he will tell people something. He tells Mehmet about Ahmet. (?) Is this Islam? Explain Allah's verse. Explain hadith. Guide people. Make Allah loved. Make His Messenger loved. Instill the fear of Allah.

If there is anyone most worthy of being loved, it says, it is Me, says Allah Almighty. And if there is anyone most worthy of being feared, it is Me too, He says. Make Allah known. Make your Creator, the One who created you, known to people. That Allah is merciful, that Allah is forgiving, that He created us incomplete, truly created us incomplete, that we are fallible; if you had committed errors, We would destroy you and create servants who err: our Lord's mercy in saying this; that what we did in error, in our period of ignorance, will meet with forgiveness when we return to Allah, explain that, make Allah loved.

No. None of them has this. Can you hear it, gentlemen? From right and left, never such a thing. I don't hear it, I don't know. Maybe I'm the one not hearing. Yes.

Yes. According to the verse that says it is in return for what your two hands have earned, Allah wills no wrong for the worlds. Everyone is called to account in return for what he has earned, and to the places they deserve they are sent. Allah has shown people two paths. The first is Paradise, the abode of peace, where those who worship Allah will remain forever, the abode of serenity and bliss. The second path is the place where those who rebel against Allah will go, which is the abode of suffering, pain and torment, where those who enter it will remain forever: Hell. So whoever chooses this second path has wronged himself; with his own hand he has bought this painful abode of punishment and torment.

So Allah has not wronged His creatures. These people, in rebelling against Allah, have wronged their own selves. Yes. They have taken revenge on their own selves.