Yunus 47: There is a Messenger for each nation. When their Prophets come, they will be judged with justice and they will not be committed oppression against.

If there is a point, you can ask.

Every ummah has a prophet. When their prophet comes, judgment is made between them with justice, and they are never wronged. It says. Here too the Prophet's being alive comes to light. Since he will bear witness for the prophets, since he will testify, and since he is alive even before coming into the world, that of those prophets, he is aware of the states of those prophets and of what they explained, he knows, it means. Here. Yes.

Emre says he understood, I suppose. May Allah be pleased, he says. Some of my words are, in a deep sense, Sufi and inner (batini) words. When I say these Sufi and inner words, people may misunderstand them according to their own understanding. So if 20-30 people, 50 people listened to me, listened, and you were asked "what did the Hodja explain" about a topic I explained, you would each tell it differently. Some among you would even understand it in a way that amounts to kufr. Up to kufr. Some would even understand it in a way that denies that verse. But to himself he understood it correctly. Not like denial; he understood it correctly.

So ask about a matter that got mixed up like this. You know, when some say "this man explains it like this," it's that he couldn't grasp it and so fell into error. Your words are Sufi and inner. So the words can be misunderstood. That is, it isn't that they're not understood, but the grasping goes wrong. There can be a misunderstanding in grasping. In that case, ask me. Yes. Look how nice this is now. How nice is this way of putting it by our son Ender. My talks can be mixed up like this. And when their time comes, when they are asked as questions in this way, those burdens are also lifted from us.

When we explain them. And it says, every ummah has a prophet. When their prophet comes, judgment is made between them with justice, and they are never wronged.

From our father Adam to the time of the Prophet Muhammad (peace be upon him), Allah Almighty, to convey the truth to people, sent many prophets. As I said a moment ago, according to one narration He sent 124,000 prophets. Even though their names are not known, they explained the truth to people and peoples. Each of these prophets has an ummah to which he conveyed the truth. So regarding whether the ummahs these prophets preached to followed these preaching prophets or not, the prophets of these ummahs are called, and since Allah watches over them and is witness, by what they did, judgment is given with justice between these prophets and their ummahs.

Yes. Judgment is given with justice.

And they are never wronged.

What each person earns is what his two hands deserve. So if a person earned good, he will see the reward of the good. Those who do evil, since they earn sin, will suffer the punishment that is the recompense of their sins. No one is asked about anyone else. No more and no less sin is written for any soul. Allah, who treats everyone with justice, the recompense of what everyone did will give to them. Yes.