Al-Isra 86: Verily, if We had wished, We could vanish the revelations that We have given to you. Then, you would not be able to find a protector against Us.

Surah Al-Isra, verse 86. Indeed, if We willed, We would take away what We have revealed to you. He would take it away. How would He take it away? We have memory. Computers have memory too. Our phones have memory. We take a picture, and if need be, we delete it.

Allah Almighty too, if He wishes, wipes it from memory. Indeed, if We willed, We would take away what We have revealed to you. Then, in that case, you would find no protector against Us, He says. You would be left alone. Yes.

This — how beautifully, for people, He sheds light on it with the verse. He holds a light before people.

The Prophet (peace be upon him) also says this, to the worlds he says it. Because we were created from his spirit.

If you turn your back on the Quran, We are able to make you forget this Quran.

In that case, since no one can easily find Allah Almighty with his reason, people fall into a difficult situation. Against Allah Almighty they find no intercessor either, they find no helper for themselves. Since Allah Almighty created the universe with His knowledge, He does whatever He wills and creates it. Therefore, because Allah is merciful to people, He does not take away what He revealed. What did He reveal? The Holy Quran. But if Allah were to take away what He revealed, then for the Word of Allah, the Holy Quran, which holds a light before people, to be given back again, no advocate could be found against Allah Almighty.

Yes. In this verse Allah Almighty — the Beloved of the Almighty, the Seal of the Prophets, Hazrat Muhammad (peace be upon him) — praises him by exalting his honour.

Hodja, how is his honour exalted here? "If you take it away", it says, against Allah (?) — He is threatening him.

Look, what does He say in the verse? In the verse He says: you did not expect that this Quran would be given to you. So, since We will not take back what We gave, it is not befitting Our glory, He says, to take back what We gave. The verses always confirm one another. In that case, since We created you as a mercy to the worlds, We will not take this back from you again, He says. But people must be able to say this, He says: The absolute Owner of the worlds is truly great and sublime, His glory is very high; He never takes back what He gives. But, but, if He wills, He does what He wills. In that case, if you say "He does not take back, He does not take back what He gave", and misinterpret His being merciful to people in this way, and turn your back on Allah, then you will find no helper against Allah.

How beautifully He says it. If we can understand the verses well. Yes.

In this verse Allah Almighty — the Beloved of the Almighty, the Seal of the Prophets, Hazrat Muhammad (peace be upon him) — praises him by exalting his honour. Namely: O My Beloved, among the worlds I have not created a being higher or more superior than you. Therefore I made you "ve mâ erselnâke illâ rahmeten li'l-âlemîn". If I were to take away from you what I have revealed to you, that is, take it back, between you and Me I have not created anyone more esteemed than you, so that the one I created I would send to Me as an advocate, and for his sake give back to you what I took from you again.

You would not find such an advocate, He decrees. Because My advocate is you, He says. My advocate is you. And since I appointed you as advocate, and since I Myself raised you, whatever kind of person you are, He says — I Myself, Allah Almighty — since I raised you Myself, your shortcoming, which as a human there certainly will be — I did not create you equal to My essence. Because I knowingly created you deficient, because I knowingly left you deficient, (?) because I knowingly left you deficient compared to My essence, your past and future sins I have also forgiven, He says. In that case, there is no advocate who could come between you and Me, He says.

He keeps him this close to His essence.

Can sin be understood? Or am I able to explain it? This is important. Being able to explain is important.

So Allah Almighty, addressing people, says: O people! Among you there is someone for whose sake I created these worlds. Had it not been for him, I would not have created these worlds, He says. They deny this.

Since the worlds were created from the light of the Prophet, and people from his spirit, had he not existed, would these worlds exist? It corresponds to the verses. If you deny this, you deny the verses. Yes. It is that simple. Also, He takes his essence as a mirror to His essence. He sent him as a mercy to the worlds.

To complete good character, He has made the Prophet (peace be upon him) alive. O people! This Seal of the Prophets, the owner of the Praised Station, Hazrat Muhammad, that envoy of Mine, My Messenger — know his worth and follow him. The worlds find life for his sake, and I created all the worlds from his light, He decrees. So, with the religion of Islam given to such a prophet, gathering the four books in the Quran, giving all religions, through Islam, to the master of the two worlds; and according to the verse "inne'd-dîne ındallâhi'l-İslâm", besides Islam there is no other religion on earth; and he brought this religion to people as salvation — the master of the two worlds, Hazrat Muhammad (peace be upon him) — who would not want to be of his ummah?

Yes. Of such an envoy, such a sublime human, such a prophet created for the sake of the worlds, whose essence He takes as a mirror to His essence — who would not want to be of the ummah of such a prophet? But do you know who would not want it? People drowned in carnal feelings (?), whose hearts are restless, who are scattered, and who are enemies of Allah do not want it. This is how Allah declares the truth to people. He invites every soul to salvation. But a person acts according to whatever his temperament and disposition are. Thus, by entrusting the truth to people, Allah places the responsibility on people's shoulders. Since people are free within their will, for what they do they are responsible before Allah Almighty.

While living in this world, just as a person thinks about his future during his life, he also thinks about his state after death and acts accordingly. As the ummah of such a prophet he attains salvation. Yes.

Read this part carefully.

Yes.