Hud 39: You will know soon to whom the humiliating punishment will come and to whom eternal punishment will come.

not — we will warm them to Islam.

Yes. We have come to Surah Hud, verse 39.

Soon you will know upon whom will come the punishment that disgraces him and upon whom a lasting punishment will descend, He says. Allah protect us. upon whom will come the punishment that disgraces him.

This, this verse, in the world, along with announcing that punishment will come to them, in fact this verse in the hereafter, in the hereafter, when Allah Almighty brings people face to face, on that Day of Reckoning, the state of that Day of Reckoning is what it tells here. What does it say? Look: upon whom will come the punishment that disgraces him. When will they be disgraced? If you mock me in the world, if, sir, you make fun of me because I am building a ship, tomorrow in the hereafter, if I see that I am Allah's Messenger, here (?). I mean Noah. When you see that Noah (peace be upon him) is Allah's servant and His Messenger, and that those who believed have risen to a fine rank, you will be disgraced before them then, of course.

That is exactly what it describes. Upon whom will come the punishment that disgraces him — there — and upon whom a lasting punishment will descend; where is a lasting punishment? In Hell. Upon whom it will come, you will soon know, He says. By 'soon' He means when the Hour comes, when we give account before Allah Almighty; then you will see that this world is transient, that it lasts for no one; because you turned your back on Allah, the Owner of these worlds, benefited from the blessings He gave, ate and drank, and did not thank Him, and because you denied Allah, because you waited for the Lord of your imagination; and who will be more disgraced and upon whom His lasting punishment will come, you will see, He says.

Yes.

There, how beautifully Allah Almighty, with how beautiful verses, warns people. With His verses.

Yes. When the people of Noah (peace be upon him) mocked Noah, those who boasted of their wealth, who in their pride and arrogance saw themselves as great people, the people around them those who belittled, when Allah's punishment comes upon these people, they become despised and abased. When they see that the people they looked down on, with Allah, for great rewards have been set apart, these people, before the people they looked down on, because of the wretchedness of their own state and the punishments they will see, with shame and humiliation, are disgraced. Where? In the hereafter.

So Allah Almighty, stressing this point: O people, (?) to such people. O mankind. Your mocking those who are with Allah and seeing them as small and lowly. Yes. People who are haughty and arrogant, know that the inheritance of the heavens and the earth belongs to Allah. After every soul has tasted death, before those people who were looked down on and boasted against, those who were seized by arrogance and grandeur, arrogance and grandeur, yes, will see that those they looked down on, with Allah, have attained great rewards. And those who deny Allah — in return for the blessings Allah gave, the blessings people have received, saying (?), loving the given blessings more than Allah, and by the ungrateful deeds they did by turning their backs on the Giver of these blessings — on the Day of Judgment Allah's mercy will be lifted from (?).

When they go to the hereafter without religion, without faith, when Allah's mercy is lifted from them, they will be left there with no one, alone.

In the universe His mercy is for everyone; in the hereafter only for the mu'min.

Why? It does not say for the Muslim, but for the mu'min.

Allah's word is that subtle. (?).

The mu'min is a person who has risen to the nafs al-mutmainna, who has become aware of the divine manifestations. O soul at peace, your Lord pleased with you and you pleased with your Lord, enter among My servants, enter My Paradise — the person He says this to.

So: My mercy in the universe for everyone, without any distinction, Allah giving it with His attribute of justice to people; in the hereafter only for the mu'min — when He says this: that mu'min, while in the world, reformed his nafs, tried not to go outside My command. For the mistakes he made because of man's faulty creation, because his right (?) is different, he was constantly repentant. And today My mercy is upon him, He says. My mercy is upon him. Enter My Paradise, He says. Muslims, they will be called to account. The believers will also be called to account. First, since that is mercy, they will not pass through Hell.

Straight to Paradise. Within Islam, those who are Muslim but do not want to fulfil Allah's commands. For example, an alcoholic who drinks constantly. Who constantly commits adultery. Who constantly consumes interest. Like this. For example, who constantly usurps the rights of this one and that one. But he makes no concession on Islam either. He does not go outside Islam. Such a person, when he passes to the hereafter as a Muslim, because he has sin, since Allah is the owner of justice, and the punishment of this, the recompense of his sin, he must suffer. Where will he go? To Hell. To a place we call Hell, that is, to prison.

If His mercy were upon him here too, Hell would be removed for the Muslim. How important that word is. My mercy in the universe is for everyone, in the hereafter only for the mu'min. Only for the mu'min. The Muslim, the Muslim will also have mercy. He went with faith. He will have mercy, but that mercy will be indirect. It will not be direct. Direct mercy is for the mu'min. You know, in football players take a direct shot and an indirect shot. That is, they shoot (?). So in such cases Allah Almighty, for the Muslim — if his sin is greater, since he will enter Hell, there is no mercy in Hell anyway.

When will mercy come? In Hell that Muslim's faith will be perfected. When they come out of there, mercy is in Paradise. Yes.

When they are dragged to the Fire, on that day when they have neither a helper nor an intercessor, it will be said to you: taste the punishment. Allah has lifted mercy from the non-Muslim. They have neither a helper nor an intercessor. As for a helper: there is no god but Allah who could help him. Allah Almighty, although he is His servant, since He uses His attribute of justice, in His word says Paradise and Hell come from Me; accordingly, to His Being those who go as deniers, since He will (?), will (?), there is no helper here. There is no intercessor either. Because intercession is a station that Allah Almighty gives to the servants He loves.

With this station a person, some sinful people who went as Muslims, sinful people, from 7 people up to 70 people, by this station Allah Almighty granted him, by this authority, the person takes his close ones. He asks it of Allah. And Allah Almighty, in His verse, addressing such intercessors, says: neither stain nor grief touches their faces. That is, what they will take from them in their human capacity, Allah Almighty, until he is satisfied, gives them. As for grief: when they see their close ones exposed to punishment in the hereafter, dragged to prisons, that is, dragged to Hell, from Allah Almighty, with a plea, for his sake, He will grant him their forgiveness.

This shows Allah's mercy upon His servants. Those going to Hell, (?). He has them taken out of there too. As long as they went with faith. He came knowing Me, He says. This is Allah's great mercy. Yes. That is, here we are actually coming to Allah's great mercy. The intercession He gave to those intercessors — indirectly, to fulfil His attribute of justice, giving intercession rights indirectly to those intercessors — shows the greatness of His mercy, that He saves those people too through them and into His Paradise admits them. We have such a great Lord. Such an Owner who loves us, loves Islam, stands by Islam, who is with those who say Allah — that is the Owner you have.

Just say Allah and leave the rest, as it were. Leave the rest. Yes.

When they are dragged to the Fire, on that day when they have neither a helper nor an intercessor, it will be said to you: taste the punishment. Allah protect us. So, upon whom the punishment will come, and a lasting punishment, that is, at the Hour a continuous and endless life full of agony, a punishment — upon whom it will descend, you will soon know. Indeed. If a thousand years of this world are like one day of the hereafter, like one day, according to the statistics made, most prove that the world has a life of 150–160 years, 140 years left. How do they prove it? The hole in the ozone layer,

the (?) at the North Pole being wiped out, through the sun's ultraviolet rays. The slowing of the Earth's rotation around its own axis — among the events that happen, it is turning less. And finally, in some hadiths, that volcanoes will become active, that some fires will be seen, and that the Dajjal will come out — and the Dajjal has already come out. In 3–4 steps, it says, he will travel around the world. Indeed, we travel around the world in 3–4 steps. But the Dajjal is bad through and through. For example, he shows some events as their opposite. The Dajjal, it says, will have fire in one hand and water in the other.

If he shows fire, it is water; if he shows water, it is fire — do not believe him, it says. Yes. In this case, in this case, roughly, earthquakes, it says, events like tsunami waves will be heard of, which have already begun; slowly events have begun to be heard of. According to one rumour, after this (?), the world too is said to rotate around its own axis with a wobble. Yes. Whether it wobbles or not is not important now. But events, in actual deeds, are heading towards the Hour. Time has shrunk (?).

So, upon whom the punishment will come, and a lasting punishment, that is, at the Hour a continuous and endless life full of agony, full of agony, a punishment — upon whom it will descend, you will soon know, we say. Soon — if a thousand years of this world are like one day of the hereafter, if a hundred and fifty years or so remain, what fraction of a hundred and fifty thousand is that? I say one in six and a half. Indeed. Six hundred fifty more. Nine, that makes the ninth year. Six and a half makes nine seventy-five. Yes, nine seventy-five years. (?), since a hundred and fifty years remain, if we (?) a day into twenty-four hours, because a day of the hereafter, if we (?) six and a half, that is, the world has a life of four hours, that is, relative to the hereafter.

Four years, six, twenty-four. So soon — in the (?) made calculations, soon you will see. In Allah's hand it is like four hours. Isn't that near? But I sat down there, it has been an hour and a half. An hour and a half. This is near, of course. Like this, he doubled it and multiplied.

So, upon whom the punishment will come, and a lasting punishment, that is, at the Hour a continuous and endless life full of punishment — upon whom it will descend, you will soon know. From this verse it is understood that destruction upon this people has now become an inevitable punishment. Yes.