Al-Mu'minun 101: When the Trumpet is blown, there is no kinship between them. And they do not ask for each other.
Contents
Explanation
Translation
When the Trumpet is blown, there is no kinship between them. And they do not ask for each other.
Tafsir
When the Day of Judgment comes and Allah will resurrect people, when the surah is blown, which is an instrument that Israfil will blow, Allah will resurrect people. Our souls are already alive and waiting in a place called Berzah realm. It is upon our bodies to be resurrected, to be created again. In our re-creation, when people realize that they will be held to account for their deeds, for the evil they have done, for the severity and torment of that day, when every nafs, nafs, nafs, on a day when mothers flee from their children and children from their fathers, people will no longer seek or ask each other. They have fallen into their own troubles. No soul can claim any other soul, regardless of kinship between them.
Anyway, kinship ties continue in this world. In the Hereafter, people have no kinship ties with each other. The fact that Allah (swt) has established a system whereby people are born as babies and then raised by a mother and a father, so that they may grow up and become accustomed to the land in which they live, is nothing but the rights that people have over each other. These human beings are not intended and willed by Allah, nor are they bound to each other by any ties of kinship in the Hereafter, nor are they bound to each other by any ties of kinship in the Hereafter. Allah created each soul separately and covenanted with them separately. Allah (swt) has established kinship ties so that people can prove what kind of a person they are by the rewards and sins they will receive for their behavior towards each other in the world.
What is said in the video
Surah Al-Mu'minun, verse 101. When the Trumpet is blown, there are no longer any ties of kinship between them. Nor do they ask after one another.
When every soul says, myself, myself, especially their own... Although they knew that there is no rising again after death, no realm of the Hereafter, when they face this truth, those who, beside one another, were praised together for their rebellion against Allah now flee from one another this time.
When the Last Day comes and Allah is to resurrect people again, when the Trumpet, which Israfil will blow, an instrument, is blown, Allah will resurrect people again. Our souls are already waiting, alive, in the place called the realm of barzakh. Being resurrected, being created anew, concerns our bodies. In our re-creation, when people understand that for the evils they committed by their actual deeds they will be called to account, when, from the severity and torment of that day, every soul says, myself, myself, on a day when the mother flees from her child and the child from its father, people no longer look for one another or ask after one another.
They are caught up in their own troubles. No soul will stand by any other soul to honour a tie of kinship between them; they come to such a state. Yes. Everyone is taken up with his own trouble.
In any case, ties of kinship continue in the world. In the realm of the Hereafter, people have no ties of kinship with one another. By an order established by Allah Almighty, so that people grow up and get used to the land they are in, people coming into the world as babies, and then His having them raised by mother and father, is nothing other than the rights people have over one another, nothing else. By caring for and raising the people given to them, these people neither themselves desired and asked for these people from Allah, nor in the realm of the Hereafter were they bound to one another by ties of kinship.
Allah created each soul separately. He made a covenant with them separately. So that people, for their behavior toward one another in the worldly realm, through the rewards and sins they will receive, can prove what kind of people they are, Allah Almighty established the order of kinship ties. Let's open it up a bit more. When giving a baby, a child, to a mother and father, that child, in the best way, proves itself with which mother and father, and that mother and father prove themselves best with which child. Allah knows this. So when it says only Allah knows what is in the wombs: will Allah Almighty test with a girl, or test with a boy?
He will test with boys separately, with girls separately. Which girls, which children will be best tested with which mother and father? Which mother and father will be best tested with which children? Because Allah knows this, He gives them to one another. In this case, by being tested with one another, people prove what kind of people they are.