Ali 'Imran 22: Those are the ones whose deeds in this world and the hereafter go in vain and they do not have any helpers.

A. Metin Saruhan · 12 December 2016 · Ali 'Imran

Translation

Those are the ones whose deeds in this world and the hereafter go in vain and they do not have any helpers.

Tafsir

Those who want to prevent the spread of Allah's religion and those who spend their efforts in this way, whether they want it or not, Allah will complete His Light. (they wish that they may extinguish the light of Allah with their mouths. And Allah will complete His light, whether the disbelievers like it or not)

These worlds are programmed according to a program. No one can go beyond the will of Allah, the Creator of the worlds, the Almighty. Therefore, no matter how much people try to cover up Allah's religion, Allah says in one of His verses, "If you extinguish the light of Allah in a place, We are able to create another people in your place". This means that no matter how much people may struggle against Allah's religion to eradicate it, Allah will complete His religion with the people who will come until the Day of Judgment. Those who seek to abolish the religion of Allah will have wasted their efforts in this world and will be the ones who will receive the greatest punishment in the Hereafter.

They will have no helpers. Those who turn away from Allah in the worldly realm, who disobey Allah and disobey His commands, will be thrown into Hell in the Hereafter, which Allah says is an evil place of return, according to the verse, "The end of all things is with Allah".

What is said in the video

Uses it. Yes. So these are the ones whose efforts are wasted both in this world and in the hereafter. What does verse 22 of Surah Al Imran say? So these are the ones whose efforts are wasted both in this world and in the hereafter. They have no helpers either.

Those who turn their backs on Allah,

who, although Allah Almighty made His Being known, against Him are arrogant,

who, according to their own minds, seek a Lord, a Lord, and that Lord, in line with their own wishes, want to bend,

in this case, these, for their own interests, in the good deeds they did, and in the inventions made for the interest of humanity too, in good deeds: when, denying Allah, they go, all the fine works they did have gone to waste. What does it say? So these are the ones whose efforts, in this world and the hereafter, are wasted; such are they.

Some poor people give some persons as an example; what do they say? Today Edison, who lights up the world: did he too go as an unbeliever, so much light he gives people, it was service, sir, he offered, did this and that. Instead of thinking like that: Him who from nothing created you, addressing you to His Being, who these many blessings spread before you, and who this world with knowledge created and made you this world's caliph: Allah you forget, turn your back, are ungrateful for the blessings that come from Him; a human He created finds, as far as his Lord permits, of the knowledge to be found in the world a bit of it, you exalt him in your eyes, then go on to ascribe attributes to Allah: is this one too for hell?

Look at the logic, the logic. The logic needs to be right. If you use your logic, if you use your mind, first you will use your mind, so that while using your mind you are also logical. Yes. I am not saying Edison went as an unbeliever. Nor am I saying he went as a Muslim. That is for Allah to know. Allah knows. If within this knowledge Edison or the people who made the inventions were honoured with Islam and before the oneness of Allah submitted to Him, he went as a Muslim. If he kept on denying, then these are the ones whose efforts in this world and the hereafter are wasted; such are they. They have no helper either.

Where? In the world of the hereafter. In the world of the hereafter. Allah Almighty has the attributes Rahman and Rahim.

The attribute Rahman is for everyone in the universe. The attribute Rahim is only for the believer in the hereafter. Why? Because that Muslim, that believer, knew his Lord. If he knows his Lord, why does He put him in hell? He went as a Muslim, but holding back from a polytheist, an unbeliever, and staying below him in the world, perhaps he did even more than what the other did not do. So, so Allah Almighty has the attribute Judge of judges. He will put him in hell. Or He will punish him. And He punishes. He did the same thing too. Why does He take this one out and not that one? Look how nicely you put it.

Since this one went with the light of Islam, when he sees the punishment there in hell, what will he say, do you know? O my Lord, in return for what I did in the world, the punishment You gave is truly little for me, he will say. So faith has reached perfection. Allah Almighty: come out of there, come out, come out of there; He will take him and settle him in his place. The other, since he went without faith, when he sees the punishment in the hereafter, against Allah Almighty his rebellion will grow. So, according to the verse 'they will not see their Lord'. In hell he waits for the Lord of his imagination.

He will come and save them, and they will take revenge on Allah. Within these feelings, since characters do not change, since destined characters were given to him that way, it is wished, and because it is so, eternally of the fire of hell he becomes.

A person who lives the same feeling in the world, within the same characters, will again in the hereafter have the same feelings. In that case Allah Almighty, in the world of the hereafter, at that supreme court, with His attribute Rahim, from these will lift His mercy; whoever Allah lifts His mercy from, no one will come to their help. Even if it is his father; in this case they will be eternally in hell. We are reading the commentary, let's see; let us read there what we said in the commentary. Those who want to prevent the spreading of Allah's religion and spend their zeal on this path and exert effort: whether they like it or not, Allah will complete His light. Surah As-Saff, verse 8.

They want to extinguish Allah's light with their mouths. But Allah will complete His light. Even if the unbelievers dislike it, He says. Yes. These worlds are programmed according to a program. Long ago, in the world of lahut, Allah Almighty, who created our spirits, 'I am your Lord' when He said, made a covenant with them, and according to this covenant characters in them He placed. According to those characters He programmed the worlds. Whenever one would come to the world, He prepared causes accordingly. And those people, within their lifetimes in this world, with these causes, carry out their actual deeds.

And in this case, by earning reward and sin, the person makes Allah Almighty, those around, and himself witnesses.

These worlds are programmed according to a program. No one can go outside the will of Allah, the possessor of absolute power who created the worlds. For this reason, however much people try to cover Allah's religion, let them try; in one verse Allah: if in one place you extinguish Allah's light, We are able to create another people in your place, He decrees. What does He do? There, those people He either destroys with calamities or annihilates, and in their place new peoples He brings. Didn't it happen? It did. Just as He destroyed the people of Lot, as He sent Noah's flood, as the Thamud and Ad peoples He destroyed, He brought new ones in their place.

Were those who came after them any better?

Look, what does Allah Almighty say in the verse? These (?), those who came, those who came in their place, although little time has passed since the destruction of those before them, how they return to the way of their forefathers. So for a while they live the religion of Islam. Or they live Allah's commands; they have seen the destruction. Then, a very short time later, after one or two generations, the lusts of the nafs. Satan too puts the yoke on man. Since the world looks attractive, he draws him to the world. So Allah Almighty too says: although little time passed over those destroyed peoples, how they came to resemble their forefathers, He says.

So, so He brought a people in their place, but look, that one turned too, if you say: these were programmed long ago, in the (?). How were they programmed? Ve küntüm ezvâcen selâseh. All pairs are three classes, He says. Ve ashâbü'l-meymeneti mâ ashâbü'l-meymeneh: those of the right. Ve ashâbü'l-meş'emeti mâ ashâbü'l-meş'emeh: those of the left. The middle group of which He says ve's-sâbikûne's-sâbikûn, ülâike'l-mukarrabûn, fî cennâti'n-naîm. The group of the foremost: the saints, the prophets, the martyrs, the witnesses, the whole of the scholars. So, if the times they will come to the world are programmed, within these programs everyone will come to prove what kind of person he is, and after they live in the world and earn reward and sin, after they prove what kind of people they are, at the supreme court, since to Allah Almighty they have nothing left to say, everyone will consent to the penalty he deserves.

So, although Allah Almighty, as a mercy to people, to a following (?) shows mercy, these, if they denied there again, here too they will come; how they will resemble their forefathers, how their ideas they will resemble, and the path they went, the path they held, how they will hold it.

So in the world of the hereafter, these people: when our Lord's mercy from upon them is lifted, there no intercessors and helpers will they have. There they will be all alone.

What did we say? Allah: if you extinguish Allah's light in one place, We are able to create another people in your place, He decrees. In that case, from this verse it is understood that, however much people, Allah's religion, about His religion, to remove it, however much they struggle, Allah, with the people who will come until the Last Day, His religion will complete.

The efforts of people who want to remove Allah's religion too, in this world, will have been wasted. And in the hereafter the greatest punishment will be theirs.

They will have no helpers either.

Those who turn away from Allah in this world, if they oppose Allah and His commands do not heed, these are gathered in the end. According to the verse 'the end of every matter is with Allah', in the world of the hereafter, again, into the hell of which Allah Almighty says in His verse 'what an evil place of return it is', they are led, in chains bound to one another.