Ali 'Imran 30: On the Day in which everyone will find ready (in front of them) what they have done in good and what they have done in bad, they will want to have a great distance between their bad deeds and themselves. Allah prevents you from rebelling (unknowingly) against Allah. Allah is Raouf (Gracious) against Allah’s servants.

Verse 30: On the day when everyone finds the good they have done and the evil they have done present before them, a person will wish that there were a long distance between himself and his evil deeds. Allah warns you against opposing Him. Allah is most compassionate to His servants. What beautiful verses. How beautifully Allah Almighty speaks with people. (?) — I don't know. Does it seem to you like a proverb? Or like words from afar? Or like speech gushing like a spring in your heart? I don't know, but He speaks with me very beautifully.

Look how He speaks. When He says 'on the day when everyone finds the good they did and the evil they did present before them', that day is the Day of Judgment. As if the Day of Judgment has come, I have been resurrected and in my Lord's presence, with my good and bad deeds, I came before Him. Who is truer to His word than Allah? If the Day of Judgment will come, and all souls will be returned to Allah, and here it says 'the day they find the good they did and the evil they did present before them' — where is that day, where? That day is on the Day of Judgment, in Allah Almighty's presence, at the Supreme Court. Do you know what my feelings are there? While in this world, if only I had done a little more good deeds, if only I (?) those evils and did not stand in my Lord's presence ashamed with my head down. And I say: God willing, my Lord will not throw my evil deeds in my face — I'm telling you my feelings — will not throw them in my face and will not (?) me, and God willing will receive me with a smiling face for my good deeds, the good deeds I did, and make my heart glad.

And for your heart to be glad, you must first, while in this world, carry out your Lord's, God's command upon you, so that your heart will be glad there too. Look how beautifully He speaks. we are talking, yes so

a person (?) there, it says, there should be a long distance, that is, from the evil he did Allah warns you against opposing Him, Allah is most compassionate to His servants, it says. Look, the verse — I already explained His compassion with these feelings of mine, and that Allah Almighty warns us against Himself I explained too. If your feelings are like this, you have spoken with your Lord. Let's see what we wrote here for the general public. Yes.

On the Day of Judgment, that Day of Reckoning, when the sins a person committed while living in this world are brought before him and shown to him, when he sees all the deeds he did written down to the finest detail, as the verse says, those who do not believe in the Day of Reckoning where evils are recorded, those who follow their selfish desires and Satan's footsteps, who live far from Allah's commands — when they realize, resurrected at the place of gathering, that they will be called to account, when they see that Allah's verses are true, their sins too stand before them. Heavier than this: when they realize they have no face left to come before Allah, a person wishes that between his sins and himself there were long distances, so his sins would not be shown to him.

Yes.

Here what people do comes to my mind, and I feel like calling out to people like this: O human! As if you would never die, you load the world onto yourself. Without asking halal or haram, without taking into account that people's wives and children will go hungry and thirsty, you try to swindle them. And as if you would never die, you load the world's gains and goods on your back and long to live with them in pleasure and luxury. Do you ever think of tomorrow? Do you think of the day you will stand before Allah Almighty? How will you give account there? With what face will you stand before Allah?

And with what face, that person's right — the person you swindled — the account of his rights, how will you give it to Allah Almighty?

Have you ever thought of this? If you really thought about it, the whole place would turn festive. Everyone would help one another, and brother would carry brother. That is when true Islamic awareness, the true light of faith, emerges. Yes.

So Allah tells of the truths that will befall people like this, warning people against opposing Allah.

If a person thinks about it for a moment, he realizes he is a traveler on a journey that is not in his hands.

What is this? A traveler on a journey not in his own hands. Let's see, did we explain it? If we didn't, I'll tell you. Yes.

It is like this: Allah willed. He created people so that His being would be known. We did explain it. Then He addressed them: I am your Lord. The traveler sets out. From where? From the realm of Lahut. The journey begins where He created our souls. He said, I am your Lord. And He made a covenant with people. The covenant each person gave Allah of their own free will was written for them as destiny. Then man was taken up to the realm of barzakh. Then, at whatever time it desired, the soul whose turn came comes to the material world and puts on the garment of a body, holds itself as witness according to the covenant it gave, then bodies go to the grave and souls back to the realm of barzakh, waiting there for the Day of Judgment, and then bodies are raised again and bear witness against the soul before Allah; according to the verse 'We give you life twice and death twice', the bodies again die, then everyone goes to their place according to good and bad deeds — this is the outcome of a journey not in people's hands.

A journey. O human, we are travelers, travelers, we are wayfarers, wayfarers. Don't jump left and right on this journey.

Keep on the straight path. on the straight path; don't lengthen your way, don't turn onto crooked paths.

Yes.

Now, is this not a journey through the realms? The program of events until coming to this world, by Allah Almighty, has been locked. We have no knowledge of them. But when we think, since the mind was created as knowledge of Allah's being, it senses something, and we understand that Allah's word is truth. Since there is nothing to see, following the whims of the nafs and the whims of Satan, we push the hereafter and Allah out of our minds. Allah is most compassionate to His servants. So Allah warns us like this. Because He loves people so much, and does not want them to do evil and earn punishment, He constantly warns us.

And man, who holds his partial free will, chooses his own way. So in this case: go right if you like, or left. (?). Our Lord has left people's will in this world in their own hands. Indeed, He will call people to account for the decisions they made by their own will. In this case, is it at all possible now for Allah to will over a person? Oh, Allah puts whom He wills into Paradise, oh, Allah puts whom He wills into Hell. Oh, Allah makes rich whom He wills, Allah makes poor whom He wills. Look how nicely we explain the verses. Do they contradict each other at all? If there were contradictory words like these, today, while explaining these verses, we would jump once right, once left.

But God forbid. So listen well. Don't miss the lessons. Invite people too. Let them learn. Let them learn.